योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-48

अहंकारमनोबुद्धिदृष्टयः सृष्टिकल्पनाः ।
एकरूपतया प्रोक्ता या मया रघुनन्दन ॥ ४८ ॥

ahaṃkāramanobuddhidṛṣṭayaḥ sṛṣṭikalpanāḥ ,
ekarūpatayā proktā yā mayā raghunandana 48

48. ahaṅkāra-manas-buddhi-dṛṣṭayaḥ sṛṣṭi-kalpanāḥ
ekarūpatayā proktā yā mayā raghunandana

48. raghunandana,
ahaṅkāra-manas-buddhi-dṛṣṭayaḥ sṛṣṭi-kalpanāḥ,
yā mayā ekarūpatayā proktā

48. O scion of Raghu (Raghunandana), the perspectives arising from ego (ahaṅkāra), mind (manas), and intellect (buddhi), as well as the conceptions of creation – that [entire system or understanding] which was declared by me as fundamentally one (ekarupatayā).

Words meanings summery:

• अहङ्कार-मनस्-बुद्धि-दृष्टयः (ahaṅkāra-manas-buddhi-dṛṣṭayaḥ) - views pertaining to ego, mind, and intellect; perspectives of ego, mind, intellect

• सृष्टि-कल्पनाः (sṛṣṭi-kalpanāḥ) - conceptions of creation, theories of creation

• एकरूपतया (ekarūpatayā) - as having a single form/nature, by means of a single form/nature, essentially one

• प्रोक्ता (proktā) - declared, stated, proclaimed, said

• या (yā) - which, that which

• मया (mayā) - by me

• रघुनन्दन (raghunandana) - Addressing Lord Rama as the descendant of King Raghu. (O scion of Raghu, O delight of Raghu)

Words meanings and morphology

अहङ्कार-मनस्-बुद्धि-दृष्टयः (ahaṅkāra-manas-buddhi-dṛṣṭayaḥ) - views pertaining to ego, mind, and intellect; perspectives of ego, mind, intellect

(noun)

Nominative, feminine, plural of ahaṅkāra-manas-buddhi-dṛṣṭi

ahaṅkāra-manas-buddhi-dṛṣṭi - the views related to ego, mind, and intellect

Compound type : tatpuruṣa (formed from dvandva members and then tatpuruṣa) (ahaṅkāra+manas+buddhi+dṛṣṭi)

• ahaṅkāra – ego, self-sense, individualism
  noun (masculine)
  Prefix: aham
  Root: kṛ (class 8)
• manas – mind, intellect, thought, understanding
  noun (neuter)
  Root: man (class 4)
• buddhi – intellect, reason, understanding, judgment, discernment
  noun (feminine)
  Root: budh (class 1)
• dṛṣṭi – view, perspective, sight, vision, opinion, doctrine
  noun (feminine)
  Root: dṛś (class 1)

Note: The compound expresses the views related to or originating from ego, mind, and intellect.

सृष्टि-कल्पनाः (sṛṣṭi-kalpanāḥ) - conceptions of creation, theories of creation

(noun)

Nominative, feminine, plural of sṛṣṭi-kalpanā

sṛṣṭi-kalpanā - conception of creation, theory of creation

Compound type : tatpuruṣa (sṛṣṭi+kalpanā)

• sṛṣṭi – creation, emission, discharge
  noun (feminine)
  Root: sṛj (class 6)
• kalpanā – conception, imagination, theory, arrangement, fabrication
  noun (feminine)
  Root: kḷp (class 10)

एकरूपतया (ekarūpatayā) - as having a single form/nature, by means of a single form/nature, essentially one

(noun)

Instrumental, feminine, singular of ekarūpatā

ekarūpatā - oneness of form, homogeneity, identity

Derived from 'eka-rūpa' (of one form) + '-tā' (suffix for abstract noun).

Compound type : tatpuruṣa (eka+rūpa)

• eka – one, single, unique
  numeral adjective (masculine)
• rūpa – form, shape, nature, beauty
  noun (neuter)

Note: Used adverbially to mean 'as one form' or 'in a singular manner'.

प्रोक्ता (proktā) - declared, stated, proclaimed, said

(participle)

Nominative, feminine, singular of prokta

prokta - declared, stated, proclaimed

Past Passive Participle

Formed from root 'vac' (to speak) with prefix 'pra', past participle suffix 'kta'. 'vac' changes to 'ukta' after 'pra'.

Prefix: pra

Root: vac (class 2)

Note: Agrees with 'yā', refers to the collective concept of 'dṛṣṭayaḥ' and 'kalpanāḥ'.

या (yā) - which, that which

(pronoun)

Nominative, feminine, singular of yad

yad - which, that which, whoever, whatever

Note: Refers to the preceding collective idea.

मया (mayā) - by me

(pronoun)

Instrumental, singular of aham

aham - I, ego

रघुनन्दन (raghunandana) - Addressing Lord Rama as the descendant of King Raghu. (O scion of Raghu, O delight of Raghu)

(proper noun)

Vocative, masculine, singular of raghunandana

raghunandana - son of Raghu, delight of Raghu

Compound type : tatpuruṣa (raghu+nandana)

• raghu – name of a legendary king of the Solar dynasty, ancestor of Rama
  proper noun (masculine)
• nandana – son, child, delight, gladdening
  noun (masculine)
  From root 'nand' (to rejoice, be glad).
  Root: nand (class 1)

Note: An address to Lord Rama.