योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-26

स्फुरत्यात्मविनाशाय विस्मारयति तत्पदम् ।
मिथ्याविकल्पजालेन तन्मलं परिकल्प्यते ॥ २६ ॥

sphuratyātmavināśāya vismārayati tatpadam ,
mithyāvikalpajālena tanmalaṃ parikalpyate 26

26. sphurati ātmavināśāya vismārayati tat padam
mithyāvikalpajālena tat malam parikalpyate

26. ātmatattva-vināśāya sphurati,
tat padam ca vismārayati mithyāvikalpajālena tat malam parikalpyate

26. It flashes forth, leading to the destruction of the Self (ātman), and causes one to forget that supreme state. By the network of false notions (mithyāvikalpa), that impurity (mala) is conceived.

Words meanings summery:

• स्फुरति (sphurati) - it flashes, it vibrates, it appears, it manifests

• आत्मविनाशाय (ātmavināśāya) - for the destruction of the Self

• विस्मारयति (vismārayati) - causes to forget, makes one forget

• तत् (tat) - that supreme state (that, that one)

• पदम् (padam) - that supreme state (of the Self) (state, abode, step, word, foot)

• मिथ्याविकल्पजालेन (mithyāvikalpajālena) - by the network of false notions/imaginings

• तत् (tat) - that, that one

• मलम् (malam) - that impurity (mala) (impurity, defilement, dirt)

• परिकल्प्यते (parikalpyate) - is conceived, is imagined, is constituted, is thought to be

Words meanings and morphology

स्फुरति (sphurati) - it flashes, it vibrates, it appears, it manifests

(verb)

3rd person , singular, active, present (laṭ) of sphur

Present active indicative

Third person singular, parasmaipada

Root: sphur (class 6)

आत्मविनाशाय (ātmavināśāya) - for the destruction of the Self

(noun)

Dative, masculine, singular of ātmavināśa

ātmavināśa - destruction of the Self, ruin of the soul

Compound type : tatpurusha (ātman+vināśa)

• ātman – Self, soul, essence, breath
  noun (masculine)
• vināśa – destruction, ruin, loss
  noun (masculine)
  From prefix vi- and root √naś (to perish)
  Prefix: vi
  Root: naś (class 4)

Note: Indicates purpose.

विस्मारयति (vismārayati) - causes to forget, makes one forget

(verb)

3rd person , singular, active, present (laṭ) of smṛ

Present active indicative (causative)

Third person singular, parasmaipada. Causative of √smṛ (to remember) with prefix vi-

Prefix: vi

Root: smṛ (class 1)

तत् (tat) - that supreme state (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

पदम् (padam) - that supreme state (of the Self) (state, abode, step, word, foot)

(noun)

Accusative, neuter, singular of pada

pada - foot, step, abode, state, position, word

Root: pad (class 4)

मिथ्याविकल्पजालेन (mithyāvikalpajālena) - by the network of false notions/imaginings

(noun)

Instrumental, neuter, singular of mithyāvikalpajāla

mithyāvikalpajāla - network of false notions/imaginations

Compound type : tatpurusha (mithyā+vikalpa+jāla)

• mithyā – falsely, wrongly, unreal
  indeclinable
• vikalpa – doubt, option, false notion, imagination
  noun (masculine)
  From prefix vi- and root √kḷp (to arrange, to imagine)
  Prefix: vi
  Root: kḷp (class 1)
• jāla – net, snare, collection, multitude
  noun (neuter)

तत् (tat) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

मलम् (malam) - that impurity (mala) (impurity, defilement, dirt)

(noun)

Nominative, neuter, singular of mala

mala - impurity, dirt, defilement, sin

Root: mal

परिकल्प्यते (parikalpyate) - is conceived, is imagined, is constituted, is thought to be

(verb)

3rd person , singular, passive, present (laṭ) of kalp

Present passive indicative

Third person singular. Root √kḷp with prefix pari-.

Prefix: pari

Root: kḷp (class 1)