योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-96, verse-61

न चेतनं न च जडं यदिदं प्रोत्थितं मनः ।
विचित्रसुखदुःखेहं जगदभ्युदितं तदा ॥ ६१ ॥

na cetanaṃ na ca jaḍaṃ yadidaṃ protthitaṃ manaḥ ,
vicitrasukhaduḥkhehaṃ jagadabhyuditaṃ tadā 61

61. na cetanam na ca jaḍam yat idam protthitam manaḥ
vicitrasukhaduḥkheham jagat abhyuditam tadā

61. idam yat manaḥ na cetanam na ca jaḍam protthitam
vicitrasukhaduḥkheham tadā jagat abhyuditam

61. This mind (manas) that has emerged is neither conscious nor inert. It is when this mind, with its diverse experiences of joy and sorrow and its activities, arises that the world (jagat) comes into being.

Words meanings summery:

• न (na) - not, no

• चेतनम् (cetanam) - conscious, sentient

• न (na) - not, no

• च (ca) - and, also

• जडम् (jaḍam) - inert, unconscious, dull

• यत् (yat) - which, that

• इदम् (idam) - this

• प्रोत्थितम् (protthitam) - arisen, emerged, sprung up

• मनः (manaḥ) - mind, intellect

• विचित्रसुखदुःखेहम् (vicitrasukhaduḥkheham) - (describing the mind) with varied experiences of happiness and suffering, and engaging in various efforts/activities (characterized by diverse joys, sorrows, and activities)

• जगत् (jagat) - world, universe

• अभ्युदितम् (abhyuditam) - arisen, emerged, appeared

• तदा (tadā) - then, at that time

Words meanings and morphology

न (na) - not, no

(indeclinable)

चेतनम् (cetanam) - conscious, sentient

(adjective)

Nominative, neuter, singular of cetana

cetana - conscious, sentient, intelligent, soul, spirit

Root: cit (class 1)

Note: Can also be accusative singular neuter.

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

जडम् (jaḍam) - inert, unconscious, dull

(adjective)

Nominative, neuter, singular of jaḍa

jaḍa - inert, unconscious, dull, foolish, cold

Note: Can also be accusative singular neuter.

यत् (yat) - which, that

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, what

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

प्रोत्थितम् (protthitam) - arisen, emerged, sprung up

(adjective)

Nominative, neuter, singular of protthita

protthita - arisen, emerged, sprung up, risen

Past Passive Participle

Derived from root sthā (to stand) with prefixes pra- and ut-.

Prefixes: pra+ut

Root: sthā (class 1)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, heart, consciousness

Root: man (class 4)

विचित्रसुखदुःखेहम् (vicitrasukhaduḥkheham) - (describing the mind) with varied experiences of happiness and suffering, and engaging in various efforts/activities (characterized by diverse joys, sorrows, and activities)

(adjective)

Nominative, neuter, singular of vicitrasukhaduḥkheha

vicitrasukhaduḥkheha - having diverse joys, sorrows, and activities

Bahuvrīhi compound describing an entity (here, the mind) as possessing varied experiences of happiness and suffering, and engaging in various efforts/activities.

Compound type : bahuvrīhi (vicitra+sukha+duḥkha+īhā)

• vicitra – diverse, varied, variegated, wonderful
  adjective
• sukha – joy, happiness, pleasure, comfort
  noun (neuter)
• duḥkha – sorrow, pain, suffering, misery
  noun (neuter)
• īhā – desire, wish, effort, action, activity
  noun (feminine)
  Root: īh (class 1)

Note: Modifies 'manaḥ'.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, living beings, moving

Present active participle of root 'gam' (to go).

Root: gam (class 1)

अभ्युदितम् (abhyuditam) - arisen, emerged, appeared

(adjective)

Nominative, neuter, singular of abhyudita

abhyudita - risen, emerged, appeared, prospered

Past Passive Participle

Derived from root i (to go) with prefixes abhi- and ut-.

Prefixes: abhi+ut

Root: i (class 2)

तदा (tadā) - then, at that time

(indeclinable)