योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-96, verse-22
काकतालीययोगेन त्यक्त्वैकघननिश्चयम् ।
यदेहितं कल्पयति भावं तेनेह कल्पना ॥ २२ ॥
यदेहितं कल्पयति भावं तेनेह कल्पना ॥ २२ ॥
kākatālīyayogena tyaktvaikaghananiścayam ,
yadehitaṃ kalpayati bhāvaṃ teneha kalpanā 22
yadehitaṃ kalpayati bhāvaṃ teneha kalpanā 22
22.
kākatālīya-yogena tyaktvā eka-ghana-niścayam
yadā īhitam kalpayati bhāvam tena iha kalpanā
yadā īhitam kalpayati bhāvam tena iha kalpanā
22.
yadā kākatālīya-yogena eka-ghana-niścayam tyaktvā īhitam bhāvam kalpayati,
tena iha kalpanā.
tena iha kalpanā.
22. When, having abandoned a singular, firm resolve by a random coincidence (kākatālīya-yoga), it then conceives of a desired notion, that (mental activity) is here called imagination (kalpanā).
22. כאשר בצירוף מקרים אקראי היא זונחת את הוודאות המוחלטת והאחידה ומדמה לעצמה רצונות ומושגים, היא נקראת דמיון.
Words meanings summery:
(Scroll down for elaborated words morphology)
- काकतालीय-योगेन (kākatālīya-yogena) - by accidental coincidence (lit. by the union of crow and palm fruit)
- त्यक्त्वा (tyaktvā) - having abandoned
- एक-घन-निश्चयम् (eka-ghana-niścayam) - a single, firm determination
- यदा (yadā) - when
- ईहितम् (īhitam) - desired, wished for; a desired object/state
- कल्पयति (kalpayati) - imagines, conceives, devises
- भावम् (bhāvam) - notion, state, object, feeling
- तेन (tena) - by that, with that
- इह (iha) - here, in this context
- कल्पना (kalpanā) - imagination, conception, mental construction (kalpanā)
Words meanings and morphology
काकतालीय-योगेन (kākatālīya-yogena) - by accidental coincidence (lit. by the union of crow and palm fruit)
(noun)
Instrumental, masculine, singular of kākatālīya-yoga
kākatālīya-yoga - accidental coincidence, a chance occurrence, the "crow and palm fruit" idiom
Compound type : tatpuruṣa (kāka+tālīya+yoga)
- kāka – crow
noun (masculine) - tālīya – relating to a palm tree (tāla), or its fruit
adjective (neuter)
derived from tāla (palm tree) - yoga – union, conjunction, combination, coincidence (yoga)
noun (masculine)
Root: yuj (class 7)
त्यक्त्वा (tyaktvā) - having abandoned
(indeclinable)
Root: tyaj (class 1)
Note: Absolutive (gerund) form
एक-घन-निश्चयम् (eka-ghana-niścayam) - a single, firm determination
(noun)
Accusative, masculine, singular of eka-ghana-niścaya
eka-ghana-niścaya - a single solid resolve/determination, a firm conviction
Compound type : karmadhāraya (eka+ghana+niścaya)
- eka – one, single, sole
adjective - ghana – solid, dense, firm, compact
adjective (masculine) - niścaya – determination, certainty, firm resolve
noun (masculine)
derived from niś-ci, to ascertain
Prefix: niś
Root: ci (class 5)
यदा (yadā) - when
(indeclinable)
ईहितम् (īhitam) - desired, wished for; a desired object/state
(adjective)
Accusative, neuter, singular of īhita
īhita - desired, wished, striven for
Past Passive Participle
Root: īh (class 1)
Note: Used here as a noun meaning 'a desired thing/object'
कल्पयति (kalpayati) - imagines, conceives, devises
(verb)
3rd person , singular, active, present (laṭ) of kḷp
Causative of root kḷp
Root: kḷp (class 10)
भावम् (bhāvam) - notion, state, object, feeling
(noun)
Accusative, masculine, singular of bhāva
bhāva - state, condition, notion, idea, feeling, object, existence
Root: bhū (class 1)
तेन (tena) - by that, with that
(pronoun)
Instrumental, neuter, singular of tad
tad - that, it
Note: Refers to the act of imagining
इह (iha) - here, in this context
(indeclinable)
कल्पना (kalpanā) - imagination, conception, mental construction (kalpanā)
(noun)
Nominative, feminine, singular of kalpanā
kalpanā - imagining, forming in the mind, mental creation, hypothesis
derived from root kḷp with suffix -anā
Root: kḷp (class 10)