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5,46

वाल्मीकि-रामायणम्       vālmīki-rāmāyaṇam - book-5, chapter-46, verse-9

इदं हि दृष्ट्वा मतिमन्महद्बलं कपेः प्रभावं च पराक्रमं च ।
त्वमात्मनश्चापि समीक्ष्य सारं कुरुष्व वेगं स्वबलानुरूपम् ॥९॥
9. idaṃ hi dṛṣṭvā matimanmahadbalaṃ kapeḥ prabhāvaṃ ca parākramaṃ ca ,
tvamātmanaścāpi samīkṣya sāraṃ kuruṣva vegaṃ svabalānurūpam.
9. idam hi dṛṣṭvā matiman mahat balam
kapeḥ prabhāvam ca parākramam
ca tvam ātmanaḥ ca api samīkṣya
sāram kuruṣva vegam svabalānurūpam
9. matiman hi idam mahat balam kapeḥ
prabhāvam ca parākramam ca dṛṣṭvā
ca api tvam ātmanaḥ sāram
samīkṣya svabalānurūpam vegam kuruṣva
9. O intelligent one, having indeed witnessed this great force and the power and prowess of the monkey, and having also carefully considered your own inner strength (sāra), apply your might (vega) in proportion to your own power.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • इदम् (idam) - this, this (referring to the great force)
  • हि (hi) - indeed, surely, for
  • दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
  • मतिमन् (matiman) - O intelligent one, O wise one
  • महत् (mahat) - great, large, mighty
  • बलम् (balam) - force (of the monkey) (strength, power, army, force)
  • कपेः (kapeḥ) - of Hanuman (of the monkey)
  • प्रभावम् (prabhāvam) - power, might, influence
  • (ca) - and, also
  • पराक्रमम् (parākramam) - valor, prowess, might, heroism
  • (ca) - and, also
  • त्वम् (tvam) - (addressed to Indrajit) (you)
  • आत्मनः (ātmanaḥ) - of your own self (of self, of oneself, own)
  • (ca) - and, also
  • अपि (api) - also, even, too
  • समीक्ष्य (samīkṣya) - having considered, having seen, having observed
  • सारम् (sāram) - strength, essence, core
  • कुरुष्व (kuruṣva) - exert (your force) (do, make, perform, exert)
  • वेगम् (vegam) - speed, force, impetus, current
  • स्वबलानुरूपम् (svabalānurūpam) - proportionate to one's own strength

Words meanings and morphology

इदम् (idam) - this, this (referring to the great force)
(pronoun)
Accusative, neuter, singular of idam
idam - this, here (demonstrative pronoun)
हि (hi) - indeed, surely, for
(indeclinable)
दृष्ट्वा (dṛṣṭvā) - having seen, after seeing
(indeclinable)
Absolutive (Gerund)
From root dṛś (to see) with suffix -tvā.
Root: dṛś (class 1)
मतिमन् (matiman) - O intelligent one, O wise one
(adjective)
Vocative, masculine, singular of matimat
matimat - intelligent, wise, thoughtful, having understanding
From mati (intellect) + possessive suffix -mat.
Root: man (class 4)
Note: Adressed to Indrajit.
महत् (mahat) - great, large, mighty
(adjective)
Accusative, neuter, singular of mahat
mahat - great, large, mighty, considerable
Present Active Participle
From root mah (to be great) or mahn (to grow).
Root: mah (class 1)
बलम् (balam) - force (of the monkey) (strength, power, army, force)
(noun)
Accusative, neuter, singular of bala
bala - strength, power, force, army, might
Root: bal (class 1)
Note: Refers to the collective force or strength of the monkey (Hanuman).
कपेः (kapeḥ) - of Hanuman (of the monkey)
(noun)
Genitive, masculine, singular of kapi
kapi - monkey, ape
प्रभावम् (prabhāvam) - power, might, influence
(noun)
Accusative, masculine, singular of prabhāva
prabhāva - power, might, glory, influence, dignity
From prefix pra + root bhū (to be, become).
Prefix: pra
Root: bhū (class 1)
(ca) - and, also
(indeclinable)
Note: Connects 'prabhāvam' and 'parākramam'.
पराक्रमम् (parākramam) - valor, prowess, might, heroism
(noun)
Accusative, masculine, singular of parākrama
parākrama - valor, prowess, heroism, might, courage
From prefix parā + root kram (to step, go, overcome).
Prefix: parā
Root: kram (class 1)
(ca) - and, also
(indeclinable)
त्वम् (tvam) - (addressed to Indrajit) (you)
(pronoun)
Nominative, singular of tvad
tvad - you (2nd person pronoun)
आत्मनः (ātmanaḥ) - of your own self (of self, of oneself, own)
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, spirit, essence, ego (ātman)
Root: an (class 2)
(ca) - and, also
(indeclinable)
Note: Acts as "and also".
अपि (api) - also, even, too
(indeclinable)
समीक्ष्य (samīkṣya) - having considered, having seen, having observed
(indeclinable)
Absolutive (Gerund)
From prefix sam + root īkṣ (to see, perceive) with suffix -ya.
Prefix: sam
Root: īkṣ (class 1)
सारम् (sāram) - strength, essence, core
(noun)
Accusative, masculine, singular of sāra
sāra - essence, substance, strength, best part, value, kernel
Root: sṛ (class 1)
कुरुष्व (kuruṣva) - exert (your force) (do, make, perform, exert)
(verb)
2nd person , singular, middle, imperative (loṭ) of kṛ
Imperative, Middle voice, 2nd person singular
Root class 8.
Root: kṛ (class 8)
वेगम् (vegam) - speed, force, impetus, current
(noun)
Accusative, masculine, singular of vega
vega - speed, velocity, force, impetus, current, vehemence
From root vij (to move, tremble).
Root: vij (class 6)
Note: Object of 'kuruṣva'.
स्वबलानुरूपम् (svabalānurūpam) - proportionate to one's own strength
(adjective)
Accusative, masculine, singular of svabalānurūpa
svabalānurūpa - proportionate to one's own strength/power
Compound of sva (own) + bala (strength) + anurūpa (suitable, proportionate).
Compound type : tatpuruṣa (sva+bala+anurūpa)
  • sva – own, one's own
    pronoun
  • bala – strength, power
    noun (neuter)
    Root: bal (class 1)
  • anurūpa – suitable, appropriate, proportionate, corresponding
    adjective (masculine)
    From prefix anu + rūpa (form, appearance).
    Prefix: anu