वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-46, verse-32

ततस्तु लक्ष्ये स विहन्यमाने शरेषु मोघेषु च संपतत्सु ।
जगाम चिन्तां महतीं महात्मा समाधिसंयोगसमाहितात्मा ॥३२॥

32. tatastu lakṣye sa vihanyamāne śareṣu mogheṣu ca saṃpatatsu ,
jagāma cintāṃ mahatīṃ mahātmā samādhisaṃyogasamāhitātmā.

32. tataḥ tu lakṣye saḥ vihanyamāne śareṣu mogheṣu ca saṃpatatsu
jagāma cintām mahatīm mahātmā samādhisamyogasamāhitātmā

32. tataḥ tu lakṣye vihanyamāne ca śareṣu mogheṣu saṃpatatsu
saḥ mahātmā samādhisamyogasamāhitātmā mahatīm cintām jagāma

32. Then, as his target was continually missed and arrows fell in vain, that great-souled (mahātman) one, whose mind was focused through deep meditative absorption (samādhi), fell into great anxiety.

Words meanings summery:

• ततः (tataḥ) - then (then, thereafter, from that)

• तु (tu) - but, indeed, however

• लक्ष्ये (lakṣye) - at the target (Hanumān) (at the target, concerning the aim)

• सः (saḥ) - he (the rākṣasa Indrajit) (he, that)

• विहन्यमाने (vihanyamāne) - being missed (referring to the target) (being struck in vain, being missed, being thwarted)

• शरेषु (śareṣu) - as the arrows (on/among the arrows)

• मोघेषु (mogheṣu) - vain, useless (referring to arrows) (useless, vain, fruitless)

• च (ca) - and

• संपतत्सु (saṁpatatsu) - falling (uselessly) (falling, landing)

• जगाम (jagāma) - fell into (anxiety) (went, obtained, reached)

• चिन्ताम् (cintām) - anxiety (anxiety, worry, thought)

• महतीम् (mahatīm) - great (anxiety) (great, large, important)

• महात्मा (mahātmā) - the great-souled (rākṣasa Indrajit) (great-souled, noble, great being)

• समाधिसम्योगसमाहितात्मा (samādhisamyogasamāhitātmā) - his mind focused through deep meditative absorption (samādhi) (whose mind is concentrated by union with deep meditation)

Words meanings and morphology

ततः (tataḥ) - then (then, thereafter, from that)

(indeclinable)

तु (tu) - but, indeed, however

(indeclinable)

लक्ष्ये (lakṣye) - at the target (Hanumān) (at the target, concerning the aim)

(noun)

Locative, neuter, singular of lakṣya

lakṣya - target, aim, object, mark

gerundive

From root lakṣ (to perceive, mark, aim).

Root: lakṣ (class 1)

Note: Part of a locative absolute construction.

सः (saḥ) - he (the rākṣasa Indrajit) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to the rākṣasa, subject of 'jagāma'.

विहन्यमाने (vihanyamāne) - being missed (referring to the target) (being struck in vain, being missed, being thwarted)

(verbal participle)

शरेषु (śareṣu) - as the arrows (on/among the arrows)

(noun)

Locative, masculine, plural of śara

śara - arrow, reed

From root śṛ (to crush, tear).

Root: śṛ (class 1)

Note: Part of a locative absolute construction.

मोघेषु (mogheṣu) - vain, useless (referring to arrows) (useless, vain, fruitless)

(adjective)

Locative, masculine, plural of mogha

mogha - vain, useless, fruitless, empty

From root muh (to be bewildered, foolish).

Root: muh (class 4)

Note: Agrees with 'śareṣu'.

च (ca) - and

(indeclinable)

संपतत्सु (saṁpatatsu) - falling (uselessly) (falling, landing)

(verbal participle)

जगाम (jagāma) - fell into (anxiety) (went, obtained, reached)

(verb)

3rd person , singular, active, perfect (lit) of gam

perfect tense

From root gam (1st class, Parasmaipada), perfect active, 3rd person singular.

Root: gam (class 1)

चिन्ताम् (cintām) - anxiety (anxiety, worry, thought)

(noun)

Accusative, feminine, singular of cintā

cintā - thought, reflection, anxiety, worry

From root cint (to think).

Root: cint (class 10)

Note: Object of 'jagāma'.

महतीम् (mahatīm) - great (anxiety) (great, large, important)

(adjective)

Accusative, feminine, singular of mahat

mahat - great, large, important, mighty

Feminine accusative singular of the adjective mahat.

Root: mah (class 1)

Note: Agrees with 'cintām'.

महात्मा (mahātmā) - the great-souled (rākṣasa Indrajit) (great-souled, noble, great being)

(noun)

Nominative, masculine, singular of mahātman

mahātman - great-souled, noble, eminent, great being

Compound of mahā (great) and ātman (soul/self).

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large, mighty
  adjective
• ātman – self, soul, spirit, essential nature, mind
  noun (masculine)
  From root 'an' (to breathe).
  Root: an (class 2)

Note: Subject of 'jagāma', referring to Indrajit.

समाधिसम्योगसमाहितात्मा (samādhisamyogasamāhitātmā) - his mind focused through deep meditative absorption (samādhi) (whose mind is concentrated by union with deep meditation)

(adjective)

Nominative, masculine, singular of samādhisamyogasamāhitātman

samādhisamyogasamāhitātman - whose mind (ātman) is well-composed (samāhita) by the union (saṃyoga) of concentration (samādhi)

Bahuvrīhi compound: samādhi (concentration) + saṃyoga (union) + samāhita (composed) + ātman (self/mind).

Compound type : bahuvrīhi (samādhi+saṃyoga+samāhita+ātman)

• samādhi – deep meditation, concentration, absorption
  noun (masculine)
  From root dhā (to place) with prefixes sam and ā.
  Prefixes: sam+ā
  Root: dhā (class 3)
• saṃyoga – union, conjunction, connection
  noun (masculine)
  From root yuj (to join) with prefix sam.
  Prefix: sam
  Root: yuj (class 7)
• samāhita – composed, concentrated, well-fixed, absorbed
  adjective (masculine)
  past passive participle
  From root dhā (to place) with prefixes sam and ā.
  Prefixes: sam+ā
  Root: dhā (class 3)
• ātman – self, soul, spirit, essential nature, mind
  noun (masculine)
  From root 'an' (to breathe).
  Root: an (class 2)

Note: Agrees with 'mahātmā'.