वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-46, verse-50

हन्यमानस्ततः क्रूरै राक्षसैः काष्ठमुष्टिभिः ।
समीपं राक्षसेन्द्रस्य प्राकृष्यत स वानरः ॥५०॥

50. hanyamānastataḥ krūrai rākṣasaiḥ kāṣṭhamuṣṭibhiḥ ,
samīpaṃ rākṣasendrasya prākṛṣyata sa vānaraḥ.

50. हन्यमानः ततः क्रूरैः राक्षसैः काष्ठमुष्टिभिः
समीपं राक्षसेन्द्रस्य प्राकृष्यत स वानरः

50. ततः क्रूरैः राक्षसैः काष्ठमुष्टिभिः हन्यमानः स वानरः राक्षसेन्द्रस्य समीपं प्राकृष्यत ।

50. Then, being struck by the cruel Rākṣasas with wooden clubs and fists, that monkey (Hanuman) was dragged into the presence of the king of Rākṣasas.

Words meanings summery:

• हन्यमानः (हन्यमानः) - being struck (being struck, being killed, being beaten)

• ततः (ततः) - then (then, thereupon, from there)

• क्रूरैः (क्रूरैः) - by the cruel (by cruel ones, by fierce ones)

• राक्षसैः (राक्षसैः) - by the Rākṣasas (by the Rākṣasas, by the demons)

• काष्ठमुष्टिभिः (काष्ठमुष्टिभिः) - with wooden clubs and fists (with wooden clubs and fists, by blows of wood and fists)

• समीपं (समीपं) - to the presence of (vicinity, proximity, nearness)

• राक्षसेन्द्रस्य (राक्षसेन्द्रस्य) - of the king of Rākṣasas

• प्राकृष्यत (प्राकृष्यत) - was dragged (was dragged, was pulled forward)

• स (स) - that (that, he (masculine nominative singular))

• वानरः (वानरः) - monkey (Hanuman) (monkey)

Words meanings and morphology

हन्यमानः (हन्यमानः) - being struck (being struck, being killed, being beaten)

(adjective)

Nominative, masculine, singular of hanyamāṇa

hanyamāṇa - being struck, being killed, being beaten

Present Passive Participle

Derived from the root 'han' (to strike, kill) with the suffix '-yamāna'.

Root: han (class 2)

ततः (ततः) - then (then, thereupon, from there)

(indeclinable)

क्रूरैः (क्रूरैः) - by the cruel (by cruel ones, by fierce ones)

(adjective)

Instrumental, masculine, plural of krūra

krūra - cruel, fierce, savage, dreadful

राक्षसैः (राक्षसैः) - by the Rākṣasas (by the Rākṣasas, by the demons)

(noun)

Instrumental, masculine, plural of rākṣasa

rākṣasa - Rākṣasa, demon, evil spirit

काष्ठमुष्टिभिः (काष्ठमुष्टिभिः) - with wooden clubs and fists (with wooden clubs and fists, by blows of wood and fists)

(noun)

Instrumental, masculine, plural of kāṣṭhamuṣṭi

kāṣṭhamuṣṭi - wooden club and fist

Compound type : dvandva (kāṣṭha+muṣṭi)

• kāṣṭha – wood, piece of wood, wooden club
  noun (neuter)
• muṣṭi – fist, handful, fist-blow
  noun (feminine)

समीपं (समीपं) - to the presence of (vicinity, proximity, nearness)

(noun)

Accusative, neuter, singular of samīpa

samīpa - near, proximity, vicinity, presence

Note: Used adverbially to indicate direction 'to the vicinity'.

राक्षसेन्द्रस्य (राक्षसेन्द्रस्य) - of the king of Rākṣasas

(noun)

Genitive, masculine, singular of rākṣasendra

rākṣasendra - chief of Rākṣasas, king of Rākṣasas

Compound type : tatpurusha (rākṣasa+indra)

• rākṣasa – Rākṣasa, demon
  noun (masculine)
• indra – chief, lord, king (Indra)
  noun (masculine)

प्राकृष्यत (प्राकृष्यत) - was dragged (was dragged, was pulled forward)

(verb)

3rd person , singular, passive, imperfect (luṅ) of prākṛṣyata

Derived from the root 'kṛṣ' (to drag, pull) with the prefix 'pra-'. This is an imperfect passive form.

Prefix: pra

Root: kṛṣ (class 1)

स (स) - that (that, he (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

वानरः (वानरः) - monkey (Hanuman) (monkey)

(noun)

Nominative, masculine, singular of vānara

vānara - monkey