वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-46, verse-44

ततस्तं राक्षसा दृष्ट्वा निर्विचेष्टमरिंदमम् ।
बबन्धुः शणवल्कैश्च द्रुमचीरैश्च संहतैः ॥४४॥

44. tatastaṃ rākṣasā dṛṣṭvā nirviceṣṭamariṃdamam ,
babandhuḥ śaṇavalkaiśca drumacīraiśca saṃhataiḥ.

44. tataḥ taṃ rākṣasāḥ dṛṣṭvā nirviceṣṭam arimdamam
babandhuḥ śaṇavalkaiḥ ca drumacīraiḥ ca saṃhataiḥ

44. tataḥ rākṣasāḥ nirviceṣṭam arimdamam taṃ dṛṣṭvā
śaṇavalkaiḥ ca saṃhataiḥ drumacīraiḥ ca babandhuḥ

44. Then, seeing that subduer of enemies (arimdamam) completely still, the demons bound him with strong hempen strips and thick tree bark.

Words meanings summery:

• ततः (tataḥ) - then, thereafter

• तम् (tam) - him

• राक्षसाः (rākṣasāḥ) - demons

• दृष्ट्वा (dṛṣṭvā) - having seen

• निर्विचेष्टम् (nirviceṣṭam) - motionless, inactive, without movement

• अरिम्दमम् (arimdamam) - subduer of enemies (arimdamam), an epithet of Hanuman (subduer of enemies)

• बबन्धुः (babandhuḥ) - they bound

• शणवल्कैः (śaṇavalkaiḥ) - with hempen strips/fibers

• च (ca) - and

• द्रुमचीरैः (drumacīraiḥ) - with tree-bark strips

• च (ca) - and

• संहतैः (saṁhataiḥ) - by strong, by thick

Words meanings and morphology

ततः (tataḥ) - then, thereafter

(indeclinable)

Note: Connects to the previous event.

तम् (tam) - him

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of `dṛṣṭvā` and `babandhuḥ`.

राक्षसाः (rākṣasāḥ) - demons

(noun)

Nominative, masculine, plural of rākṣasa

rākṣasa - demon, rakshasa

Note: Subject of `babandhuḥ`.

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive/gerund

From √dṛś (to see)

Root: dṛś (class 1)

Note: Action preceding `babandhuḥ`.

निर्विचेष्टम् (nirviceṣṭam) - motionless, inactive, without movement

(adjective)

Accusative, masculine, singular of nirviceṣṭa

nirviceṣṭa - motionless, inactive, without movement

Compound type : bahuvrihi (nir+viceṣṭa)

• nir – without, free from
  indeclinable
• viceṣṭa – movement, activity
  noun (masculine)

Note: Qualifies `tam` (Hanuman).

अरिम्दमम् (arimdamam) - subduer of enemies (arimdamam), an epithet of Hanuman (subduer of enemies)

(noun)

Accusative, masculine, singular of arimndama

arimndama - subduer of enemies

Compound type : upapada tatpurusha (ari+damayati)

• ari – enemy
  noun (masculine)
• dama – taming, subduing
  noun (masculine)
  from √dam
  Root: dam (class 4)

Note: Qualifies `tam` (Hanuman).

बबन्धुः (babandhuḥ) - they bound

(verb)

3rd person , plural, active, perfect (lit) of bandh

Perfect Active

Root verb, reduplicated perfect

Root: bandh (class 9)

Note: Main verb.

शणवल्कैः (śaṇavalkaiḥ) - with hempen strips/fibers

(noun)

Instrumental, masculine, plural of śaṇavalka

śaṇavalka - hempen strips/fibers

Compound type : tatpurusha (śaṇa+valka)

• śaṇa – hemp
  noun (masculine)
• valka – bark, strip (of bark)
  noun (masculine)

Note: Material used for binding.

च (ca) - and

(indeclinable)

Note: Connects `śaṇavalkaiḥ` and `drumacīraiḥ`.

द्रुमचीरैः (drumacīraiḥ) - with tree-bark strips

(noun)

Instrumental, masculine, plural of drumacīra

drumacīra - tree-bark strips

Compound type : tatpurusha (druma+cīra)

• druma – tree
  noun (masculine)
• cīra – strip of cloth or bark
  noun (neuter)

Note: Material used for binding.

च (ca) - and

(indeclinable)

Note: Connects `śaṇavalkaiḥ` and `drumacīraiḥ`.

संहतैः (saṁhataiḥ) - by strong, by thick

(adjective)

Instrumental, masculine, plural of saṃhata

saṁhata - compact, dense, strong, firm, joined together

Past Passive Participle

From √han (to strike) with sam

Prefix: sam

Root: han (class 2)

Note: Qualifies both `śaṇavalkaiḥ` and `drumacīraiḥ`.