वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-46, verse-6

ममानुरूपं तपसो बलं च ते पराक्रमश्चास्त्रबलं च संयुगे ।
न त्वां समासाद्य रणावमर्दे मनः श्रमं गच्छति निश्चितार्थम् ॥६॥

6. mamānurūpaṃ tapaso balaṃ ca te parākramaścāstrabalaṃ ca saṃyuge ,
na tvāṃ samāsādya raṇāvamarde manaḥ śramaṃ gacchati niścitārtham.

6. mama anurūpam tapasaḥ balam ca te
parākramaḥ ca astra-balam ca saṃyuge
na tvām samāsādya raṇa-avamarde
manaḥ śramam gacchati niścita-artham

6. te tapasaḥ balam ca balam ca parākramaḥ
ca astra-balam ca saṃyuge mama
anurūpam na tvām samāsādya raṇa-avamarde
manaḥ śramam gacchati niścita-artham

6. Your strength from ascetic practice (tapas) and your inherent power are appropriate for me, as are your valor and the might of your weapons in combat. Encountering you in the chaos of battle, my mind does not feel weary, for its purpose is certain.

Words meanings summery:

• मम (mama) - my, for me

• अनुरूपम् (anurūpam) - appropriate, suitable, fitting

• तपसः (tapasaḥ) - derived from ascetic practice (tapas) (from austerity, of austerity)

• बलम् (balam) - strength, power

• च (ca) - and

• ते (te) - your, of you

• पराक्रमः (parākramaḥ) - valor, prowess, might

• च (ca) - and

• अस्त्र-बलम् (astra-balam) - weapon-might, strength of weapons

• च (ca) - and

• संयुगे (saṁyuge) - in battle, in combat

• न (na) - not

• त्वाम् (tvām) - you

• समासाद्य (samāsādya) - having encountered, having approached

• रण-अवमर्दे (raṇa-avamarde) - in the chaos/turmoil of battle (in the destruction of battle, in the crushing of battle)

• मनः (manaḥ) - mind, intellect

• श्रमम् (śramam) - weariness, fatigue

• गच्छति (gacchati) - experiences (goes, experiences, obtains)

• निश्चित-अर्थम् (niścita-artham) - regarding a definite purpose/object

Words meanings and morphology

मम (mama) - my, for me

(pronoun)

Genitive, singular of asmad

asmad - I (pronoun)

अनुरूपम् (anurūpam) - appropriate, suitable, fitting

(adjective)

neuter, singular of anurūpa

anurūpa - suitable, appropriate, corresponding to, conforming to

तपसः (tapasaḥ) - derived from ascetic practice (tapas) (from austerity, of austerity)

(noun)

neuter, singular of tapas

tapas - heat, austerity, ascetic practice, penance

बलम् (balam) - strength, power

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force

च (ca) - and

(indeclinable)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

पराक्रमः (parākramaḥ) - valor, prowess, might

(noun)

Nominative, masculine, singular of parākrama

parākrama - valor, prowess, courage, might, strength

च (ca) - and

(indeclinable)

अस्त्र-बलम् (astra-balam) - weapon-might, strength of weapons

(noun)

Nominative, neuter, singular of astra-bala

astra-bala - strength of weapons, weapon-power

Compound type : tatpuruṣa (astra+bala)

• astra – weapon, missile
  noun (neuter)
• bala – strength, power, force
  noun (neuter)

च (ca) - and

(indeclinable)

संयुगे (saṁyuge) - in battle, in combat

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, conflict

न (na) - not

(indeclinable)

त्वाम् (tvām) - you

(pronoun)

Accusative, singular of yuṣmad

yuṣmad - you (pronoun)

समासाद्य (samāsādya) - having encountered, having approached

(indeclinable)

absolutive/gerund

Derived from root √sad (to sit, approach) with prefixes sam- and ā-

Prefixes: sam+ā

Root: sad (class 1)

रण-अवमर्दे (raṇa-avamarde) - in the chaos/turmoil of battle (in the destruction of battle, in the crushing of battle)

(noun)

Locative, masculine, singular of raṇa-avamarda

raṇa-avamarda - destruction of battle, crushing of battle

Compound type : tatpuruṣa (raṇa+avamarda)

• raṇa – battle, war, fight
  noun (masculine)
• avamarda – crushing, destruction, humiliation
  noun (masculine)
  Derived from root √mṛd (to crush) with prefix ava-
  Prefix: ava
  Root: mṛd (class 9)

मनः (manaḥ) - mind, intellect

(noun)

Nominative, neuter, singular of manas

manas - mind, intellect, spirit, thought

श्रमम् (śramam) - weariness, fatigue

(noun)

Accusative, masculine, singular of śrama

śrama - fatigue, weariness, exertion, toil

गच्छति (gacchati) - experiences (goes, experiences, obtains)

(verb)

3rd person , singular, active, present (laṭ) of gam

Present active indicative, 3rd person singular

Root: gam (class 1)

निश्चित-अर्थम् (niścita-artham) - regarding a definite purpose/object

(adjective)

Accusative, neuter, singular of niścita-artha

niścita-artha - definite purpose, determined object, clear meaning

Compound type : karmadhāraya (niścita+artha)

• niścita – determined, definite, certain, decided (past passive participle)
  adjective (neuter)
  Past Passive Participle
  Derived from root √ci (to collect) with prefix niś-
  Prefix: niś
  Root: ci (class 5)
• artha – purpose, meaning, object, wealth
  noun (masculine)