वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-46, verse-51

अथेन्द्रजित्तं प्रसमीक्ष्य मुक्तमस्त्रेण बद्धं द्रुमचीरसूत्रैः ।
व्यदर्शयत्तत्र महाबलं तं हरिप्रवीरं सगणाय राज्ञे ॥५१॥

51. athendrajittaṃ prasamīkṣya muktamastreṇa baddhaṃ drumacīrasūtraiḥ ,
vyadarśayattatra mahābalaṃ taṃ haripravīraṃ sagaṇāya rājñe.

51. atha indrajit tam prasamīkṣya
muktam astreṇa baddham drumacīrasūtraiḥ
vyadarśayat tatra mahābalam
tam haripravīram sagaṇāya rājñe

51. atha indrajit astreṇa muktam
drumacīrasūtraiḥ baddham tam
mahābalam haripravīram prasamīkṣya
tatra sagaṇāya rājñe vyadarśayat

51. Then, Indrajit, having carefully observed him (Hanuman) who was released from the weapon (astra) but was now bound by ropes of tree bark, presented that exceedingly mighty chief of monkeys to the king (Rāvaṇa) and his retinue there.

Words meanings summery:

• अथ (atha) - then (indicating sequence of events) (then, now, thereupon)

• इन्द्रजित् (indrajit) - Indrajit (son of Rāvaṇa) (conqueror of Indra)

• तम् (tam) - him (Hanuman) (him, that)

• प्रसमीक्ष्य (prasamīkṣya) - having carefully observed (having seen, having observed carefully)

• मुक्तम् (muktam) - released (from the weapon's binding) (released, freed)

• अस्त्रेण (astreṇa) - by the weapon (brahmāstra) (by a weapon, by a missile)

• बद्धम् (baddham) - bound (by ropes) (bound, tied)

• द्रुमचीरसूत्रैः (drumacīrasūtraiḥ) - by ropes made of tree bark (by ropes made of tree bark/cloth strips)

• व्यदर्शयत् (vyadarśayat) - presented (showed, displayed)

• तत्र (tatra) - there (referring to Rāvaṇa's assembly) (there, then)

• महाबलम् (mahābalam) - exceedingly mighty (Hanuman) (very strong, mighty)

• तम् (tam) - him (Hanuman) (him, that)

• हरिप्रवीरम् (haripravīram) - the chief of monkeys (Hanuman) (chief of monkeys, excellent monkey)

• सगणाय (sagaṇāya) - to the one with his retinue (Rāvaṇa) (to one with a retinue, to one accompanied by attendants)

• राज्ञे (rājñe) - to the king (Rāvaṇa) (to the king)

Words meanings and morphology

अथ (atha) - then (indicating sequence of events) (then, now, thereupon)

(indeclinable)

इन्द्रजित् (indrajit) - Indrajit (son of Rāvaṇa) (conqueror of Indra)

(proper noun)

Nominative, masculine, singular of indrajit

indrajit - conqueror of Indra, Indrajit (proper name)

Compound type : tatpurusha (indra+jit)

• indra – Indra (name of a deity), chief, best
  proper noun (masculine)
• jit – conquering, conqueror
  adjective
  From root 'ji' (to conquer) + kvip suffix
  Root: ji (class 1)

तम् (tam) - him (Hanuman) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Hanuman.

प्रसमीक्ष्य (prasamīkṣya) - having carefully observed (having seen, having observed carefully)

(indeclinable)

absolutive (gerund)

prefix pra + sam + root īkṣ (to see) + suffix ya (absolutive)

Prefixes: pra+sam

Root: īkṣ (class 1)

मुक्तम् (muktam) - released (from the weapon's binding) (released, freed)

(adjective)

Accusative, masculine, singular of mukta

mukta - released, freed, liberated

past passive participle

root muc (to release) + kta suffix

Root: muc (class 6)

Note: Qualifies 'tam' (Hanuman).

अस्त्रेण (astreṇa) - by the weapon (brahmāstra) (by a weapon, by a missile)

(noun)

Instrumental, neuter, singular of astra

astra - weapon, missile, arrow

Root: as (class 2)

बद्धम् (baddham) - bound (by ropes) (bound, tied)

(adjective)

Accusative, masculine, singular of baddha

baddha - bound, tied, restrained

past passive participle

root bandh (to bind) + kta suffix

Root: bandh (class 9)

Note: Qualifies 'tam' (Hanuman).

द्रुमचीरसूत्रैः (drumacīrasūtraiḥ) - by ropes made of tree bark (by ropes made of tree bark/cloth strips)

(noun)

Instrumental, neuter, plural of drumacīrasūtra

drumacīrasūtra - ropes of tree bark, strips of bark used as ropes

Compound type : tatpurusha (druma+cīra+sūtra)

• druma – tree
  noun (masculine)
• cīra – strip of bark, ragged garment
  noun (neuter)
• sūtra – thread, string, rope, aphorism
  noun (neuter)

Note: Refers to the means of binding Hanuman.

व्यदर्शयत् (vyadarśayat) - presented (showed, displayed)

(verb)

3rd person , singular, active, imperfect past (laṅ) of dṛś

causal form, imperfect tense

prefix vi + root dṛś (to see) + causal suffix -i + augment 'a' + imperfect ending

Prefix: vi

Root: dṛś (class 1)

तत्र (tatra) - there (referring to Rāvaṇa's assembly) (there, then)

(indeclinable)

from 'tad' (that) + 'tral' suffix

Note: Refers to the place where Rāvaṇa and his assembly were.

महाबलम् (mahābalam) - exceedingly mighty (Hanuman) (very strong, mighty)

(adjective)

Accusative, masculine, singular of mahābala

mahābala - very strong, powerful, mighty

Compound type : karmadhāraya (mahā+bala)

• mahā – great, large, mighty
  adjective
• bala – strength, power, force
  noun (neuter)

Note: Qualifies 'tam' and 'haripravīram'.

तम् (tam) - him (Hanuman) (him, that)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Hanuman, object of 'vyadarśayat'.

हरिप्रवीरम् (haripravīram) - the chief of monkeys (Hanuman) (chief of monkeys, excellent monkey)

(noun)

Accusative, masculine, singular of haripravīra

haripravīra - excellent monkey, chief of monkeys, hero among monkeys

Compound type : tatpurusha (hari+pravīra)

• hari – monkey, lion, Viṣṇu, sun
  noun (masculine)
• pravīra – hero, chief, excellent, valiant
  adjective (masculine)
  Prefix: pra

Note: Qualifies 'tam' (Hanuman).

सगणाय (sagaṇāya) - to the one with his retinue (Rāvaṇa) (to one with a retinue, to one accompanied by attendants)

(adjective)

Dative, masculine, singular of sagaṇa

sagaṇa - accompanied by a retinue, with attendants

prefix sa + gaṇa

Compound type : bahuvrihi (sa+gaṇa)

• sa – with, accompanied by
  indeclinable
• gaṇa – multitude, troop, retinue, host
  noun (masculine)

Note: Qualifies 'rājñe'.

राज्ञे (rājñe) - to the king (Rāvaṇa) (to the king)

(noun)

Dative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Refers to Rāvaṇa.