वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-46, verse-42

ग्रहणे चापि रक्षोभिर्महन्मे गुणदर्शनम् ।
राक्षसेन्द्रेण संवादस्तस्माद्गृह्णन्तु मां परे ॥४२॥

42. grahaṇe cāpi rakṣobhirmahanme guṇadarśanam ,
rākṣasendreṇa saṃvādastasmādgṛhṇantu māṃ pare.

42. grahaṇe ca api rakṣobhiḥ mahat me guṇa-darśanam
rākṣasa-indreṇa saṃvādaḥ tasmāt gṛhṇantu mām pare

42. rakṣobhiḥ grahaṇe ca api me mahat guṇa-darśanam
rākṣasa-indreṇa saṃvādaḥ tasmāt pare mām gṛhṇantu

42. And even if I am captured by the Rākṣasas, there is a great benefit (guṇa-darśanam) for me: a dialogue with the king of the Rākṣasas. Therefore, let these enemies seize me.

Words meanings summery:

• ग्रहणे (grahaṇe) - in the event of being captured by the Rākṣasas (in capture, in seizing, in taking)

• च (ca) - and

• अपि (api) - even, also

• रक्षोभिः (rakṣobhiḥ) - by the Rākṣasas

• महत् (mahat) - great, significant

• मे (me) - for me (referring to the speaker, Hanuman) (to me, for me, my)

• गुण-दर्शनम् (guṇa-darśanam) - a great opportunity or strategic advantage (insight into advantage, perception of benefit)

• राक्षस-इन्द्रेण (rākṣasa-indreṇa) - with Rāvaṇa, the king of the Rākṣasas (by the lord of Rākṣasas, with the king of Rākṣasas)

• संवादः (saṁvādaḥ) - conversation, dialogue

• तस्मात् (tasmāt) - therefore, from that

• गृह्णन्तु (gṛhṇantu) - let the Rākṣasas seize me (let them seize/take)

• माम् (mām) - me

• परे (pare) - the other Rākṣasas, the enemies (others, enemies)

Words meanings and morphology

ग्रहणे (grahaṇe) - in the event of being captured by the Rākṣasas (in capture, in seizing, in taking)

(noun)

Locative, neuter, singular of grahaṇa

grahaṇa - seizing, taking, capture, perception

nominalization

derived from grah with lyuṭ suffix

Root: grah (class 9)

च (ca) - and

(indeclinable)

Note: conjunction

अपि (api) - even, also

(indeclinable)

रक्षोभिः (rakṣobhiḥ) - by the Rākṣasas

(noun)

Instrumental, neuter, plural of rakṣas

rakṣas - demon, Rākṣasa

महत् (mahat) - great, significant

(adjective)

Nominative, neuter, singular of mahat

mahat - great, large, important

मे (me) - for me (referring to the speaker, Hanuman) (to me, for me, my)

(pronoun)

Dative, singular of asmad

asmad - I, me

गुण-दर्शनम् (guṇa-darśanam) - a great opportunity or strategic advantage (insight into advantage, perception of benefit)

(noun)

Nominative, neuter, singular of guṇa-darśana

guṇa-darśana - perception of advantage/merit, seeing good qualities

Compound type : tatpurusha (guṇa+darśana)

• guṇa – quality, virtue, advantage, merit
  noun (masculine)
• darśana – sight, vision, perception, insight
  noun (neuter)
  nominalization
  derived from dṛś with lyuṭ suffix
  Root: dṛś (class 1)

राक्षस-इन्द्रेण (rākṣasa-indreṇa) - with Rāvaṇa, the king of the Rākṣasas (by the lord of Rākṣasas, with the king of Rākṣasas)

(noun)

Instrumental, masculine, singular of rākṣasa-indra

rākṣasa-indra - lord of Rākṣasas, chief of demons

Compound type : tatpurusha (rākṣasa+indra)

• rākṣasa – Rākṣasa (demon)
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)

संवादः (saṁvādaḥ) - conversation, dialogue

(noun)

Nominative, masculine, singular of saṃvāda

saṁvāda - conversation, dialogue, agreement

derived from sam-vad

Prefix: sam

Root: vad (class 1)

तस्मात् (tasmāt) - therefore, from that

(pronoun)

Ablative, singular of tad

tad - that, he, she, it

Note: used adverbially to mean 'therefore'

गृह्णन्तु (gṛhṇantu) - let the Rākṣasas seize me (let them seize/take)

(verb)

3rd person , plural, active, imperative (loṭ) of grah

Root: grah (class 9)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, me

परे (pare) - the other Rākṣasas, the enemies (others, enemies)

(adjective)

Nominative, masculine, plural of para

para - other, supreme, enemy