वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-46, verse-5

न ते ऽस्त्यशक्यं समरेषु कर्मणा न ते ऽस्त्यकार्यं मतिपूर्वमन्त्रणे ।
न सो ऽस्ति कश्चित्त्रिषु संग्रहेषु वै न वेद यस्ते ऽस्त्रबलं बलं च ते ॥५॥

5. na te'styaśakyaṃ samareṣu karmaṇā na te'styakāryaṃ matipūrvamantraṇe ,
na so'sti kaścittriṣu saṃgraheṣu vai na veda yaste'strabalaṃ balaṃ ca te.

5. na te asti aśakyam samareṣu karmaṇā na
te asti akāryam mati-pūrva-mantraṇe na
saḥ asti kaścit triṣu saṃgraheṣu vai
na veda yaḥ te astra-balam balam ca te

5. karmaṇā samareṣu te aśakyam na asti
mati-pūrva-mantraṇe te akāryam na asti vai
triṣu saṃgraheṣu saḥ kaścit na asti yaḥ
te astra-balam ca te balam ca na veda

5. Nothing is impossible for you to achieve by action in battles, and nothing is unachievable for you through well-considered deliberation. Indeed, there is no one in the three worlds who does not know the might of your weapons and your inherent power.

Words meanings summery:

• न (na) - not

• ते (te) - to you, for you, your

• अस्ति (asti) - is, exists

• अशक्यम् (aśakyam) - impossible, unachievable

• समरेषु (samareṣu) - in battles

• कर्मणा (karmaṇā) - by action, by deed

• न (na) - not

• ते (te) - to you, for you, your

• अस्ति (asti) - is, exists

• अकार्यम् (akāryam) - not to be done, unachievable

• मति-पूर्व-मन्त्रणे (mati-pūrva-mantraṇe) - in well-thought-out counsel, in pre-meditated deliberation

• न (na) - not

• सः (saḥ) - that one, he

• अस्ति (asti) - is, exists

• कश्चित् (kaścit) - anyone, someone

• त्रिषु (triṣu) - in three

• संग्रहेषु (saṁgraheṣu) - in the three worlds/realms (in collections, in categories, in realms)

• वै (vai) - indeed, verily

• न (na) - not

• वेद (veda) - knows

• यः (yaḥ) - who, which

• ते (te) - your, of you

• अस्त्र-बलम् (astra-balam) - weapon-might, strength of weapons

• बलम् (balam) - strength, power

• च (ca) - and

• ते (te) - your, of you

Words meanings and morphology

न (na) - not

(indeclinable)

ते (te) - to you, for you, your

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative, 3rd person singular

Root: as (class 2)

अशक्यम् (aśakyam) - impossible, unachievable

(adjective)

neuter, singular of aśakya

aśakya - impossible, not to be able (gerundive)

Gerundive (Pot. Passive Participle)

Negative particle 'a-' + root √śak (to be able)

Root: śak (class 5)

समरेषु (samareṣu) - in battles

(noun)

Locative, masculine, plural of samara

samara - battle, war, conflict

कर्मणा (karmaṇā) - by action, by deed

(noun)

Instrumental, neuter, singular of karman

karman - action, deed, work, (karma)

न (na) - not

(indeclinable)

ते (te) - to you, for you, your

(pronoun)

singular of yuṣmad

yuṣmad - you (pronoun)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative, 3rd person singular

Root: as (class 2)

अकार्यम् (akāryam) - not to be done, unachievable

(adjective)

neuter, singular of akārya

akārya - not to be done, improper, unachievable (gerundive)

Gerundive (Pot. Passive Participle)

Negative particle 'a-' + root √kṛ (to do)

Root: kṛ (class 8)

मति-पूर्व-मन्त्रणे (mati-pūrva-mantraṇe) - in well-thought-out counsel, in pre-meditated deliberation

(noun)

Locative, neuter, singular of mati-pūrva-mantraṇa

mati-pūrva-mantraṇa - counsel preceded by thought/intellect, pre-meditated deliberation

Compound type : tatpuruṣa (mati+pūrva+mantraṇa)

• mati – mind, intellect, thought, wisdom
  noun (feminine)
• pūrva – preceding, former, earlier
  adjective (masculine)
• mantraṇa – counsel, deliberation, advice
  noun (neuter)

न (na) - not

(indeclinable)

सः (saḥ) - that one, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present active indicative, 3rd person singular

Root: as (class 2)

कश्चित् (kaścit) - anyone, someone

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone (indefinite pronoun, from kad + cid)

त्रिषु (triṣu) - in three

(adjective)

Locative, plural of tri

tri - three

संग्रहेषु (saṁgraheṣu) - in the three worlds/realms (in collections, in categories, in realms)

(noun)

Locative, masculine, plural of saṃgraha

saṁgraha - collection, group, summation, realm

वै (vai) - indeed, verily

(indeclinable)

न (na) - not

(indeclinable)

वेद (veda) - knows

(verb)

3rd person , singular, active, perfect (present sense) (liṭ) of vid

Perfect tense, 3rd person singular, active voice (often used with present meaning)

Root: vid (class 2)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which (relative pronoun)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)

अस्त्र-बलम् (astra-balam) - weapon-might, strength of weapons

(noun)

Accusative, neuter, singular of astra-bala

astra-bala - strength of weapons, weapon-power

Compound type : tatpuruṣa (astra+bala)

• astra – weapon, missile
  noun (neuter)
• bala – strength, power, force
  noun (neuter)

बलम् (balam) - strength, power

(noun)

Accusative, neuter, singular of bala

bala - strength, power, force

च (ca) - and

(indeclinable)

ते (te) - your, of you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (pronoun)