वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-46, verse-49

अस्त्रेण हनुमान्मुक्तो नात्मानमवबुध्यते ।
कृष्यमाणस्तु रक्षोभिस्तैश्च बन्धैर्निपीडितः ॥४९॥

49. astreṇa hanumānmukto nātmānamavabudhyate ,
kṛṣyamāṇastu rakṣobhistaiśca bandhairnipīḍitaḥ.

49. अस्त्रेण हनुमान् मुक्तः न आत्मानं अवबुध्यते
कृष्यमाणः तु रक्षोभिः तैः च बन्धैः निपीडितः

49. हनुमान् अस्त्रेण मुक्तः आत्मानं न अवबुध्यते तु रक्षोभिः तैः बन्धैः च कृष्यमाणः निपीडितः ।

49. Hanuman, though released from the effect of the weapon (astra), did not realize his own freedom (ātman). Instead, he was being dragged by the Rākṣasas and oppressed by those very bindings (ropes).

Words meanings summery:

• अस्त्रेण (अस्त्रेण) - by the weapon (astra) (by a weapon, by a missile)

• हनुमान् (हनुमान्) - Hanuman (Hanuman (proper name), the monkey deity)

• मुक्तः (मुक्तः) - released (freed, released, liberated)

• न (न) - not (not, no)

• आत्मानं (आत्मानं) - his own freedom (ātman) (self, soul, oneself)

• अवबुध्यते (अवबुध्यते) - did realize (understands, realizes, perceives)

• कृष्यमाणः (कृष्यमाणः) - being dragged (being dragged, being pulled)

• तु (तु) - instead, but (but, on the other hand, indeed)

• रक्षोभिः (रक्षोभिः) - by the Rākṣasas (by the Rākṣasas, by the demons)

• तैः (तैः) - by those (by those (masculine/neuter instrumental plural))

• च (च) - and (and, also, moreover)

• बन्धैः (बन्धैः) - by those bindings (ropes) (by the bindings, by the ropes)

• निपीडितः (निपीडितः) - oppressed (oppressed, tormented, crushed)

Words meanings and morphology

अस्त्रेण (अस्त्रेण) - by the weapon (astra) (by a weapon, by a missile)

(noun)

Instrumental, neuter, singular of astra

astra - weapon, missile, projectile, magical weapon

Root: as (class 4)

हनुमान् (हनुमान्) - Hanuman (Hanuman (proper name), the monkey deity)

(proper noun)

Nominative, masculine, singular of hanumat

hanumat - Hanuman (proper name), the monkey deity

मुक्तः (मुक्तः) - released (freed, released, liberated)

(adjective)

Nominative, masculine, singular of mukta

mukta - freed, released, liberated, discharged

Past Passive Participle

Derived from the root 'muc' (to release).

Root: muc (class 6)

न (न) - not (not, no)

(indeclinable)

आत्मानं (आत्मानं) - his own freedom (ātman) (self, soul, oneself)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, individual soul, supreme soul, essence, body, mind (ātman)

अवबुध्यते (अवबुध्यते) - did realize (understands, realizes, perceives)

(verb)

3rd person , singular, ātmanepada, present (lat) of avabudhyate

Derived from the root 'budh' (to know, perceive) with the prefix 'ava-'.

Prefix: ava

Root: budh (class 4)

कृष्यमाणः (कृष्यमाणः) - being dragged (being dragged, being pulled)

(adjective)

Nominative, masculine, singular of kṛṣyamāṇa

kṛṣyamāṇa - being dragged, being pulled, being cultivated

Present Passive Participle

Derived from the root 'kṛṣ' (to drag, pull) with the suffix '-yamāna'.

Root: kṛṣ (class 1)

तु (तु) - instead, but (but, on the other hand, indeed)

(indeclinable)

रक्षोभिः (रक्षोभिः) - by the Rākṣasas (by the Rākṣasas, by the demons)

(noun)

Instrumental, masculine, plural of rakṣas

rakṣas - Rākṣasa, demon

तैः (तैः) - by those (by those (masculine/neuter instrumental plural))

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

च (च) - and (and, also, moreover)

(indeclinable)

बन्धैः (बन्धैः) - by those bindings (ropes) (by the bindings, by the ropes)

(noun)

Instrumental, masculine, plural of bandha

bandha - binding, tie, bond, fetter

Derived from the root 'bandh' (to bind).

Root: bandh (class 7)

निपीडितः (निपीडितः) - oppressed (oppressed, tormented, crushed)

(adjective)

Nominative, masculine, singular of nipīḍita

nipīḍita - oppressed, tormented, crushed, afflicted

Past Passive Participle

Derived from the root 'pīḍ' (to press, oppress) with the prefix 'ni-'.

Prefix: ni

Root: pīḍ (class 10)