वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-5, chapter-46, verse-27

स तस्य तत् स्यन्दननिःस्वनं च मृदङ्गभेरीपटहस्वनं च ।
विकृष्यमाणस्य च कार्मुकस्य निशम्य घोषं पुनरुत्पपात ॥२७॥

27. sa tasya tat syandananiḥsvanaṃ ca mṛdaṅgabherīpaṭahasvanaṃ ca ,
vikṛṣyamāṇasya ca kārmukasya niśamya ghoṣaṃ punarutpapāta.

27. saḥ tasya tat syandananiḥsvanam
ca mṛdaṅgabherīpaṭahasvanam
ca vikṛṣyamāṇasya ca kārmukasya
niśamya ghoṣam punaḥ utpapāta

27. Hearing that sound of his chariot, and the combined sound of mṛdaṅga, bherī, and paṭaha drums, as well as the twang of his bow being drawn, he again leaped up.

Words meanings summery:

• सः (saḥ) - He (Hanuman) (he, that)

• तस्य (tasya) - of him (Ravana) (of him, his, of that)

• तत् (tat) - that (specific sound) (that, it)

• स्यन्दननिःस्वनम् (syandananiḥsvanam) - sound of a chariot

• च (ca) - and, also

• मृदङ्गभेरीपटहस्वनम् (mṛdaṅgabherīpaṭahasvanam) - sound of mṛdaṅga, bherī, and paṭaha drums

• च (ca) - and, also

• विकृष्यमाणस्य (vikṛṣyamāṇasya) - of the bow being drawn (of one who is being drawn, of that which is being drawn)

• च (ca) - and, also

• कार्मुकस्य (kārmukasya) - of a bow, relating to a bow

• निशम्य (niśamya) - having heard, having perceived

• घोषम् (ghoṣam) - sound, roar, noise

• पुनः (punaḥ) - again, back, anew

• उत्पपात (utpapāta) - leaped up, sprang up, flew up

Words meanings and morphology

सः (saḥ) - He (Hanuman) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Hanuman.

तस्य (tasya) - of him (Ravana) (of him, his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Ravana.

तत् (tat) - that (specific sound) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Agrees with `ghoṣam`.

स्यन्दननिःस्वनम् (syandananiḥsvanam) - sound of a chariot

(noun)

Accusative, neuter, singular of syandananiḥsvana

syandananiḥsvana - sound of a chariot

Compound type : tatpuruṣa (syandana+niḥsvana)

• syandana – chariot, flowing
  noun (neuter)
  Root: syand (class 1)
• niḥsvana – sound, noise, roar
  noun (masculine)
  Prefix: nis
  Root: svan (class 1)

च (ca) - and, also

(indeclinable)

मृदङ्गभेरीपटहस्वनम् (mṛdaṅgabherīpaṭahasvanam) - sound of mṛdaṅga, bherī, and paṭaha drums

(noun)

Accusative, neuter, singular of mṛdaṅgabherīpaṭahasvana

mṛdaṅgabherīpaṭahasvana - sound of mṛdaṅga, bherī, and paṭaha drums

Compound type : dvandva-tatpuruṣa (mṛdaṅga+bherī+paṭaha+svana)

• mṛdaṅga – a kind of drum
  noun (masculine)
• bherī – a large kettle-drum
  noun (feminine)
• paṭaha – a war-drum, kettle-drum
  noun (masculine)
• svana – sound, noise
  noun (masculine)
  Root: svan (class 1)

च (ca) - and, also

(indeclinable)

विकृष्यमाणस्य (vikṛṣyamāṇasya) - of the bow being drawn (of one who is being drawn, of that which is being drawn)

(participle)

Genitive, masculine, singular of vikṛṣyamāṇa

vikṛṣyamāṇa - being drawn, being pulled apart

Present Passive Participle

Derived from root kṛṣ (to draw) with prefix vi, and -yamāṇa suffix for passive present participle in the middle voice.

Prefix: vi

Root: kṛṣ (class 1)

Note: Agrees with `kārmukasya`.

च (ca) - and, also

(indeclinable)

कार्मुकस्य (kārmukasya) - of a bow, relating to a bow

(noun)

Genitive, masculine, singular of kārmuka

kārmuka - bow, made of karmuka wood

निशम्य (niśamya) - having heard, having perceived

(indeclinable)

Absolutive (Gerund)

Derived from root śam (to perceive/hear) with prefix ni, and -ya suffix for absolutives with prefixes.

Prefix: ni

Root: śam (class 1)

घोषम् (ghoṣam) - sound, roar, noise

(noun)

Accusative, neuter, singular of ghoṣa

ghoṣa - sound, roar, noise, proclamation

Root: ghuṣ (class 1)

Note: This functions as the direct object for `niśamya`.

पुनः (punaḥ) - again, back, anew

(indeclinable)

उत्पपात (utpapāta) - leaped up, sprang up, flew up

(verb)

3rd person , singular, active, perfect (lit) of utpat

Perfect Active

Derived from root pat (to fall, fly) with prefix ut. Reduplicated in the perfect tense (lit laṭ).

Prefix: ut

Root: pat (class 1)

Note: Agrees with `saḥ` (Hanuman).