वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-42, verse-60
सर्वमेतद्विचेतव्यं यन्मया परिकीर्तितम् ।
यदन्यदपि नोक्तं च तत्रापि क्रियतां मतिः ॥६०॥
यदन्यदपि नोक्तं च तत्रापि क्रियतां मतिः ॥६०॥
60. sarvametadvicetavyaṃ yanmayā parikīrtitam ,
yadanyadapi noktaṃ ca tatrāpi kriyatāṃ matiḥ.
yadanyadapi noktaṃ ca tatrāpi kriyatāṃ matiḥ.
60.
sarvam etat vicetavyam yat mayā parikīrtitam yat
anyat api na uktam ca tatra api kriyatām matiḥ
anyat api na uktam ca tatra api kriyatām matiḥ
60.
mayā yat sarvam etat parikīrtitam vicetavyam ca
yat anyat api na uktam tatra api matiḥ kriyatām
yat anyat api na uktam tatra api matiḥ kriyatām
60.
All that I have described must be thoroughly investigated. And whatever else has not been mentioned, attention should also be given to that.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वम् (sarvam) - all, whole, entire
- एतत् (etat) - this
- विचेतव्यम् (vicetavyam) - that which should be investigated/sought out
- यत् (yat) - which, what
- मया (mayā) - by me
- परिकीर्तितम् (parikīrtitam) - described, proclaimed, mentioned
- यत् (yat) - which, what
- अन्यत् (anyat) - other, another
- अपि (api) - also, even, too
- न (na) - not, no
- उक्तम् (uktam) - spoken, said, told
- च (ca) - and, also
- तत्र (tatra) - in that regard, concerning that (there, in that place, in that matter)
- अपि (api) - also, even, too
- क्रियताम् (kriyatām) - let (attention) be given (let it be done/made)
- मतिः (matiḥ) - attention (thought, mind, intelligence, attention, intention)
Words meanings and morphology
सर्वम् (sarvam) - all, whole, entire
(pronoun)
Nominative, neuter, singular of sarva
sarva - all, every, whole, entire
एतत् (etat) - this
(pronoun)
Nominative, neuter, singular of etad
etad - this, this here
विचेतव्यम् (vicetavyam) - that which should be investigated/sought out
(adjective)
Nominative, neuter, singular of vicetavya
vicetavya - to be searched, to be investigated, to be considered
Gerundive
Derived from root 'ci' ('to collect, to seek') with prefix 'vi-' and suffix '-tavya'.
Prefix: vi
Root: ci (class 5)
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that (relative pronoun)
मया (mayā) - by me
(pronoun)
Instrumental, singular of asmad
asmad - I, we
परिकीर्तितम् (parikīrtitam) - described, proclaimed, mentioned
(adjective)
Nominative, neuter, singular of parikīrtita
parikīrtita - fully described, proclaimed, enumerated
Past Passive Participle
Derived from root 'kīrt' ('to mention, proclaim') with prefix 'pari-'.
Prefix: pari
Root: kīrt (class 10)
यत् (yat) - which, what
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, that (relative pronoun)
अन्यत् (anyat) - other, another
(pronoun)
Nominative, neuter, singular of anya
anya - other, another, different
अपि (api) - also, even, too
(indeclinable)
न (na) - not, no
(indeclinable)
उक्तम् (uktam) - spoken, said, told
(adjective)
Nominative, neuter, singular of ukta
ukta - spoken, said, told, declared
Past Passive Participle
Derived from root 'vac' ('to speak'). Irregular formation.
Root: vac (class 2)
च (ca) - and, also
(indeclinable)
तत्र (tatra) - in that regard, concerning that (there, in that place, in that matter)
(indeclinable)
अपि (api) - also, even, too
(indeclinable)
क्रियताम् (kriyatām) - let (attention) be given (let it be done/made)
(verb)
3rd person , singular, passive, imperative (loṭ) of kṛ
Root: kṛ (class 8)
मतिः (matiḥ) - attention (thought, mind, intelligence, attention, intention)
(noun)
Nominative, feminine, singular of mati
mati - mind, thought, intelligence, understanding, opinion, intention, attention
Derived from root 'man' ('to think').
Root: man (class 4)