वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-42, verse-19

तं तु शीघ्रमतिक्रम्य कान्तारं रोमहर्षणम् ।
कैलासं पाण्डुरं शैलं प्राप्य हृष्टा भविष्यथ ॥१९॥

19. taṃ tu śīghramatikramya kāntāraṃ romaharṣaṇam ,
kailāsaṃ pāṇḍuraṃ śailaṃ prāpya hṛṣṭā bhaviṣyatha.

19. tam tu śīghram atikramya kāntāram romaharṣaṇam
kailāsam pāṇḍuram śailam prāpya hṛṣṭāḥ bhaviṣyatha

19. tu (he) tam romaharṣaṇam kāntāram śīghram atikramya
pāṇḍuram kailāsam śailam prāpya hṛṣṭāḥ bhaviṣyatha

19. However, having quickly traversed that vast and terrifying wilderness, you will become joyful upon reaching the white Kailāsa mountain.

Words meanings summery:

• तम् (tam) - that (previously mentioned empty space/expanse) (that)

• तु (tu) - however (but, indeed, however)

• शीघ्रम् (śīghram) - quickly (quickly, swiftly)

• अतिक्रम्य (atikramya) - having traversed (having crossed, having surpassed)

• कान्तारम् (kāntāram) - wilderness (wilderness, large forest, difficult path)

• रोमहर्षणम् (romaharṣaṇam) - terrifying (causing the hair to stand on end, thrilling, terrifying)

• कैलासम् (kailāsam) - Mount Kailāsa (Kailāsa (a sacred mountain))

• पाण्डुरम् (pāṇḍuram) - white (white, pale, yellowish-white)

• शैलम् (śailam) - mountain (mountain, rock)

• प्राप्य (prāpya) - having reached (having obtained, having reached)

• हृष्टाः (hṛṣṭāḥ) - joyful (joyful, delighted, thrilled)

• भविष्यथ (bhaviṣyatha) - you (all) will become (you will be, you will become)

Words meanings and morphology

तम् (tam) - that (previously mentioned empty space/expanse) (that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to the 'ākāśam' or 'kāntāram'.

तु (tu) - however (but, indeed, however)

(indeclinable)

शीघ्रम् (śīghram) - quickly (quickly, swiftly)

(indeclinable)

Note: Used adverbially.

अतिक्रम्य (atikramya) - having traversed (having crossed, having surpassed)

(indeclinable)

Absolutive (gerund)

Derived from root 'kram' (to step, go) with prefix 'ati' and suffix '-ya'.

Prefix: ati

Root: kram (class 1)

कान्तारम् (kāntāram) - wilderness (wilderness, large forest, difficult path)

(noun)

Accusative, neuter, singular of kāntāra

kāntāra - large forest, wilderness, difficult or dangerous path

Note: Object of 'atikramya'.

रोमहर्षणम् (romaharṣaṇam) - terrifying (causing the hair to stand on end, thrilling, terrifying)

(adjective)

Accusative, neuter, singular of romaharṣaṇa

romaharṣaṇa - causing the hair to stand on end (thrilling, terrifying)

Compound of 'roman' (hair) and 'harṣaṇa' (causing to stand erect, thrilling).

Compound type : tatpuruṣa (roman+harṣaṇa)

• roman – hair, down
  noun (neuter)
• harṣaṇa – causing erection, causing joy or thrill
  noun/adjective (neuter)
  Agent noun / Action noun
  Derived from root 'hṛṣ' (to be thrilled/erect) with suffix '-ana'.
  Root: hṛṣ (class 1)

Note: Agrees with 'kāntāram'.

कैलासम् (kailāsam) - Mount Kailāsa (Kailāsa (a sacred mountain))

(proper noun)

Accusative, masculine, singular of kailāsa

kailāsa - Kailāsa mountain (abode of Kubera and Śiva)

Note: Object of 'prāpya'.

पाण्डुरम् (pāṇḍuram) - white (white, pale, yellowish-white)

(adjective)

Accusative, masculine, singular of pāṇḍura

pāṇḍura - white, pale, yellowish-white

Note: Agrees with 'śailam' and 'kailāsam'.

शैलम् (śailam) - mountain (mountain, rock)

(noun)

Accusative, masculine, singular of śaila

śaila - mountain, rock, peak

Derived from 'śilā' (rock)

Note: In apposition to 'kailāsam'.

प्राप्य (prāpya) - having reached (having obtained, having reached)

(indeclinable)

Absolutive (gerund)

Derived from root 'āp' (to obtain, reach) with prefix 'pra' and suffix '-ya'.

Prefix: pra

Root: āp (class 5)

हृष्टाः (hṛṣṭāḥ) - joyful (joyful, delighted, thrilled)

(adjective)

Nominative, masculine, plural of hṛṣṭa

hṛṣṭa - joyful, delighted, pleased, thrilled

Past Passive Participle

Derived from root 'hṛṣ' (to be thrilled, joyful) with suffix '-ta'.

Root: hṛṣ (class 1)

Note: Predicative adjective.

भविष्यथ (bhaviṣyatha) - you (all) will become (you will be, you will become)

(verb)

2nd person , plural, active, future (lṛṭ) of bhū

Root: bhū (class 1)

Note: The implied subject is 'yūyam' (you all).