वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-42, verse-51
गीतवादित्रनिर्घोषः सोत्कृष्टहसितस्वनः ।
श्रूयते सततं तत्र सर्वभूतमनोहरः ॥५१॥
श्रूयते सततं तत्र सर्वभूतमनोहरः ॥५१॥
51. gītavāditranirghoṣaḥ sotkṛṣṭahasitasvanaḥ ,
śrūyate satataṃ tatra sarvabhūtamanoharaḥ.
śrūyate satataṃ tatra sarvabhūtamanoharaḥ.
51.
gītavāditranirghoṣaḥ sautkṛṣṭahasitasvanaḥ
śrūyate satataṃ tatra sarvabhūtamanoharaḥ
śrūyate satataṃ tatra sarvabhūtamanoharaḥ
51.
gītavāditranirghoṣaḥ sautkṛṣṭahasitasvanaḥ
sarvabhūtamanoharaḥ tatra satataṃ śrūyate
sarvabhūtamanoharaḥ tatra satataṃ śrūyate
51.
The sound of singing and musical instruments, along with loud, joyous laughter, is constantly heard there, enchanting to all beings.
Words meanings summery:
(Scroll down for elaborated words morphology)
- गीतवादित्रनिर्घोषः (gītavāditranirghoṣaḥ) - the sound of singing and musical instruments
- सौत्कृष्टहसितस्वनः (sautkṛṣṭahasitasvanaḥ) - accompanied by loud, joyous laughter sounds (with loud, joyous laughter)
- श्रूयते (śrūyate) - is heard
- सततं (satataṁ) - constantly, perpetually
- तत्र (tatra) - there, in that place
- सर्वभूतमनोहरः (sarvabhūtamanoharaḥ) - charming/delightful to all beings/creatures
Words meanings and morphology
गीतवादित्रनिर्घोषः (gītavāditranirghoṣaḥ) - the sound of singing and musical instruments
(noun)
Nominative, masculine, singular of gītavāditranirghoṣa
gītavāditranirghoṣa - sound of song and musical instruments
Compound of gīta, vāditra, and nirghoṣa
Compound type : dvandva-tatpuruṣa (gīta+vāditra+nirghoṣa)
- gīta – song, singing; sung (past passive participle)
noun (neuter)
Past Passive Participle
From verb root GAI (to sing)
Root: gai (class 1) - vāditra – musical instrument
noun (neuter)
From verb root VAD (to speak, play an instrument)
Root: vad (class 1) - nirghoṣa – sound, noise, roar, clang
noun (masculine)
From verb root GHUṢ (to proclaim, sound) with prefix NIR
Prefix: nis
Root: ghuṣ (class 1)
Note: Subject of 'śrūyate'.
सौत्कृष्टहसितस्वनः (sautkṛṣṭahasitasvanaḥ) - accompanied by loud, joyous laughter sounds (with loud, joyous laughter)
(adjective)
Nominative, masculine, singular of sautkṛṣṭahasitasvana
sautkṛṣṭahasitasvana - accompanied by loud or excellent sounds of laughter
Compound of sa, utkṛṣṭa, hasita, and svana
Compound type : bahuvrīhi (sa+utkṛṣṭa+hasita+svana)
- sa – with, accompanied by (prefix)
indeclinable - utkṛṣṭa – excellent, loud, superior, prominent
adjective
Past Passive Participle
From verb root KṚṢ (to draw, pull) with prefix UD
Prefix: ud
Root: kṛṣ (class 1) - hasita – laughter, laughing; laughed (past passive participle)
noun (neuter)
Past Passive Participle
From verb root HAS (to laugh)
Root: has (class 1) - svana – sound, noise
noun (masculine)
From verb root SVAN (to sound, resound)
Root: svan (class 1)
Note: Agrees with `gītavāditranirghoṣaḥ`.
श्रूयते (śrūyate) - is heard
(verb)
3rd person , singular, passive, present (laṭ) of śru
Root: śru (class 5)
Note: The passive voice means "is heard" rather than "hears".
सततं (satataṁ) - constantly, perpetually
(indeclinable)
Note: Used as an adverb here.
तत्र (tatra) - there, in that place
(indeclinable)
सर्वभूतमनोहरः (sarvabhūtamanoharaḥ) - charming/delightful to all beings/creatures
(adjective)
Nominative, masculine, singular of sarvabhūtamanohara
sarvabhūtamanohara - charming to all beings, captivating all creatures
Compound of sarvabhūta and manohara
Compound type : tatpuruṣa (sarvabhūta+manohara)
- sarvabhūta – all beings, all creatures
noun (neuter)
Compound of sarva and bhūta - manohara – charming, captivating, delightful
adjective (masculine)
From manas (mind) + root HṚ (to take, carry)
Root: hṛ (class 1)
Note: Agrees with `gītavāditranirghoṣaḥ` and `sautkṛṣṭahasitasvanaḥ`.