वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-42, verse-52

तत्र नामुदितः कश्चिन्नास्ति कश्चिदसत्प्रियः ।
अहन्यहनि वर्धन्ते गुणास्तत्र मनोरमाः ॥५२॥

52. tatra nāmuditaḥ kaścinnāsti kaścidasatpriyaḥ ,
ahanyahani vardhante guṇāstatra manoramāḥ.

52. tatra na amuditaḥ kaścit na asti kaścit asatpriyaḥ
ahanyahani vardhante guṇāḥ tatra manoramāḥ

52. tatra kaścit amuditaḥ na asti ca kaścit asatpriyaḥ
na asti tatra ahanyahani manoramāḥ guṇāḥ vardhante

52. There, no one is unhappy, nor is anyone fond of disagreeable things. Day by day, delightful qualities increase there.

Words meanings summery:

• तत्र (tatra) - there, in that place

• न (na) - not, no

• अमुदितः (amuditaḥ) - unhappy, not joyful

• कश्चित् (kaścit) - anyone (in a negative construction, like 'no one') (someone, anyone, a certain one)

• न (na) - not, no

• अस्ति (asti) - is, exists

• कश्चित् (kaścit) - anyone (in a negative construction, like 'no one') (someone, anyone)

• असत्प्रियः (asatpriyaḥ) - fond of evil, disagreeable, having bad inclinations

• अहन्यहनि (ahanyahani) - day by day, daily

• वर्धन्ते (vardhante) - they increase, grow

• गुणाः (guṇāḥ) - qualities, virtues

• तत्र (tatra) - there, in that place

• मनोरमाः (manoramāḥ) - delightful, charming, pleasing to the mind

Words meanings and morphology

तत्र (tatra) - there, in that place

(indeclinable)

न (na) - not, no

(indeclinable)

Note: Negates the adjective 'amuditaḥ'.

अमुदितः (amuditaḥ) - unhappy, not joyful

(adjective)

Nominative, masculine, singular of amudita

amudita - unhappy, not glad, not joyful

Negative prefix 'a' + mudita

Compound type : nañ-tatpuruṣa (a+mudita)

• a – not, un- (negative prefix)
  indeclinable
• mudita – glad, joyful, happy
  adjective
  Past Passive Participle
  From verb root MUD (to rejoice, be glad)
  Root: mud (class 1)

Note: Predicate adjective for 'kaścit'.

कश्चित् (kaścit) - anyone (in a negative construction, like 'no one') (someone, anyone, a certain one)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, a certain one

From 'kim' + 'cid'

Note: Subject of an implied verb 'asti' (is). In combination with 'na', means 'no one'.

न (na) - not, no

(indeclinable)

Note: Negates the verb 'asti'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

कश्चित् (kaścit) - anyone (in a negative construction, like 'no one') (someone, anyone)

(pronoun)

Nominative, masculine, singular of kaścid

kaścid - anyone, someone, a certain one

From 'kim' + 'cid'

Note: Subject of 'asti'. In combination with 'na', means 'no one'.

असत्प्रियः (asatpriyaḥ) - fond of evil, disagreeable, having bad inclinations

(adjective)

Nominative, masculine, singular of asatpriya

asatpriya - fond of what is bad or evil, having disagreeable inclinations

Compound of asat and priya

Compound type : tatpuruṣa (asat+priya)

• asat – non-existent, unreal, bad, evil
  adjective (neuter)
  Negative prefix 'a' + sat (being, good)
  Root: as (class 2)
• priya – dear, beloved, fond of
  adjective (masculine)
  Root: prī (class 9)

Note: Predicate adjective for 'kaścit'.

अहन्यहनि (ahanyahani) - day by day, daily

(indeclinable)

Reduplication of 'ahan' (day) forming an adverbial compound

Compound type : avyayībhāva (ahan+ahan)

• ahan – day
  noun (neuter)

Note: Adverbial.

वर्धन्ते (vardhante) - they increase, grow

(verb)

3rd person , plural, middle, present (laṭ) of vṛdh

Root: vṛdh (class 1)

गुणाः (guṇāḥ) - qualities, virtues

(noun)

Nominative, masculine, plural of guṇa

guṇa - quality, virtue, excellence, attribute

Note: Subject of 'vardhante'.

तत्र (tatra) - there, in that place

(indeclinable)

Note: Reiteration of the location.

मनोरमाः (manoramāḥ) - delightful, charming, pleasing to the mind

(adjective)

Nominative, masculine, plural of manorama

manorama - delightful, charming, lovely, pleasing to the mind

Compound of manas and rama

Compound type : tatpuruṣa (manas+rama)

• manas – mind, intellect, thought
  noun (neuter)
• rama – delightful, pleasing (often a suffix)
  adjective
  From verb root RAM (to delight, rejoice)
  Root: ram (class 1)

Note: Agrees with `guṇāḥ`.