वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-42, verse-54

इन्द्रलोकगता ये च ब्रह्मलोकगताश्च ये ।
देवास्तं समवेक्षन्ते गिरिराजं दिवं गतम् ॥५४॥

54. indralokagatā ye ca brahmalokagatāśca ye ,
devāstaṃ samavekṣante girirājaṃ divaṃ gatam.

54. indralokagatāḥ ye ca brahmalokagatāḥ ca ye
devāḥ tam samavekṣante girirājam divam gatam

54. ye indralokagatāḥ ca ye brahmalokagatāḥ ca
devāḥ tam divam gatam girirājam samavekṣante

54. And those who have gone to Indra's world, as well as those who have gone to Brahma's world — all these gods behold that king of mountains, which has reached up to heaven.

Words meanings summery:

• इन्द्रलोकगताः (indralokagatāḥ) - gone to Indra's world

• ये (ye) - who, those who

• च (ca) - and, also

• ब्रह्मलोकगताः (brahmalokagatāḥ) - gone to Brahma's world

• च (ca) - and, also

• ये (ye) - who, those who

• देवाः (devāḥ) - gods

• तम् (tam) - that

• समवेक्षन्ते (samavekṣante) - they behold, they look upon

• गिरिराजम् (girirājam) - The Somagiri mountain, as the king of mountains (king of mountains)

• दिवम् (divam) - heaven, sky

• गतम् (gatam) - gone, reached

Words meanings and morphology

इन्द्रलोकगताः (indralokagatāḥ) - gone to Indra's world

(adjective)

Nominative, masculine, plural of indralokagata

indralokagata - gone to Indra's world

Compound with a past passive participle

Compound type : tatpuruṣa (indra+loka+gata)

• indra – Indra (king of gods)
  proper noun (masculine)
• loka – world, realm, people
  noun (masculine)
• gata – gone, arrived, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root `gam` (to go).
  Root: gam (class 1)

Note: Refers to the 'ye' (who).

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

च (ca) - and, also

(indeclinable)

ब्रह्मलोकगताः (brahmalokagatāḥ) - gone to Brahma's world

(adjective)

Nominative, masculine, plural of brahmalokagata

brahmalokagata - gone to Brahma's world

Compound with a past passive participle

Compound type : tatpuruṣa (brahman+loka+gata)

• brahman – Brahma (the creator deity), the absolute reality (brahman)
  proper noun (masculine)
• loka – world, realm, people
  noun (masculine)
• gata – gone, arrived, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root `gam` (to go).
  Root: gam (class 1)

Note: Refers to the 'ye' (who).

च (ca) - and, also

(indeclinable)

ये (ye) - who, those who

(pronoun)

Nominative, masculine, plural of yad

yad - who, which, what

Note: Serves as the subject for `samavekṣante`.

देवाः (devāḥ) - gods

(noun)

Nominative, masculine, plural of deva

deva - god, deity, divine

Note: Apposition to `ye`.

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to `girirājam`.

समवेक्षन्ते (samavekṣante) - they behold, they look upon

(verb)

3rd person , plural, middle, present indicative (laṭ) of samavekṣ

Derived from root `īkṣ` (to see) with prefixes `sam-` and `ava-`.

Prefixes: sam+ava

Root: īkṣ (class 1)

गिरिराजम् (girirājam) - The Somagiri mountain, as the king of mountains (king of mountains)

(noun)

Accusative, masculine, singular of girirāja

girirāja - king of mountains

Compound: giri (mountain) + rāja (king)

Compound type : tatpuruṣa (giri+rājan)

• giri – mountain, hill
  noun (masculine)
  Root: gṛ (class 6)
• rājan – king, ruler
  noun (masculine)

Note: Object of `samavekṣante`.

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky, day

Note: Object of `gatam` in a compound sense 'gone to heaven'.

गतम् (gatam) - gone, reached

(adjective)

Accusative, masculine, singular of gata

gata - gone, reached, arrived

Past Passive Participle

Derived from root `gam` (to go).

Root: gam (class 1)

Note: Qualifies `girirājam`. `divam gatam` forms a compound-like sense, meaning 'that which has gone to heaven'.

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