वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-42, verse-46

स्त्रीणां यान्यनुरूपाणि पुरुषाणां तथैव च ।
सर्वर्तुसुखसेव्यानि फलन्त्यन्ये नगोत्तमाः ॥४६॥

46. strīṇāṃ yānyanurūpāṇi puruṣāṇāṃ tathaiva ca ,
sarvartusukhasevyāni phalantyanye nagottamāḥ.

46. strīṇām yāni anurūpāṇi puruṣāṇām tathā eva ca
sarvartusukhasevyāni phalanti anye nago-uttamāḥ

46. anye nago-uttamāḥ yāni strīṇām puruṣāṇām tathā
eva ca anurūpāṇi sarvartusukhasevyāni phalanti

46. Other excellent trees (nago-uttamāḥ) produce those [items] that are suitable for women and men alike, and are enjoyable in all seasons.

Words meanings summery:

• स्त्रीणाम् (strīṇām) - for women (genitive of purpose/relation) (of women)

• यानि (yāni) - which (referring to the garments/ornaments from the previous verse) (which (neuter plural))

• अनुरूपाणि (anurūpāṇi) - suitable, appropriate (suitable, appropriate, conformable, fitting)

• पुरुषाणाम् (puruṣāṇām) - for men (genitive of purpose/relation) (of men, of persons, of males)

• तथा (tathā) - similarly, and so too (thus, so, in that manner, similarly)

• एव (eva) - also, too (indeed, just, only, truly, also)

• च (ca) - and (and, also)

• सर्वर्तुसुखसेव्यानि (sarvartusukhasevyāni) - enjoyable in all seasons

• फलन्ति (phalanti) - they produce, they bear (referring to trees producing garments) (they bear fruit, they produce, they result)

• अन्ये (anye) - other (trees) (others, other)

• नगो-उत्तमाः (nago-uttamāḥ) - excellent trees (context of producing garments) (excellent mountains, excellent trees)

Words meanings and morphology

स्त्रीणाम् (strīṇām) - for women (genitive of purpose/relation) (of women)

(noun)

Genitive, feminine, plural of strī

strī - woman, female

Note: Indicates suitability for women.

यानि (yāni) - which (referring to the garments/ornaments from the previous verse) (which (neuter plural))

(pronoun)

Nominative, neuter, plural of yad

yad - which, what (relative pronoun)

Note: Subject of the implied verb (are).

अनुरूपाणि (anurūpāṇi) - suitable, appropriate (suitable, appropriate, conformable, fitting)

(adjective)

Nominative, neuter, plural of anurūpa

anurūpa - suitable, appropriate, conformable, fitting, like

Compound of anu (after, according to) + rūpa (form, nature).

Compound type : karmadhāraya (anu+rūpa)

• anu – after, along, with, according to
  indeclinable
  Prefix or postposition.
• rūpa – form, shape, beauty, nature
  noun (neuter)

Note: Predicate adjective for yāni.

पुरुषाणाम् (puruṣāṇām) - for men (genitive of purpose/relation) (of men, of persons, of males)

(noun)

Genitive, masculine, plural of puruṣa

puruṣa - man, person, male, human being, supreme cosmic person (puruṣa)

Note: Indicates suitability for men.

तथा (tathā) - similarly, and so too (thus, so, in that manner, similarly)

(indeclinable)

Note: Connects the idea to the previous clause.

एव (eva) - also, too (indeed, just, only, truly, also)

(indeclinable)

Particle for emphasis.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

सर्वर्तुसुखसेव्यानि (sarvartusukhasevyāni) - enjoyable in all seasons

(adjective)

Nominative, neuter, plural of sarvartusukhasevya

sarvartusukhasevya - enjoyable in all seasons, to be enjoyed with pleasure in all seasons

Compound of sarva (all), ṛtu (season), sukha (pleasure/comfort), sevya (to be served/enjoyed).

Compound type : bahuvrīhi (sarva+ṛtu+sukha+sevya)

• sarva – all, every, whole
  pronoun/adjective (masculine)
• ṛtu – season, fixed time
  noun (masculine)
• sukha – happiness, pleasure, comfort, ease
  noun (neuter)
• sevya – to be served, to be enjoyed, to be resorted to
  adjective
  Gerundive/Future Passive Participle
  Derived from root sev (to serve, to resort to) with suffix -ya.
  Root: sev (class 1)

Note: Predicate adjective for yāni.

फलन्ति (phalanti) - they produce, they bear (referring to trees producing garments) (they bear fruit, they produce, they result)

(verb)

3rd person , plural, active, present (laṭ) of phal

Present tense, third person plural of verbal root phal.

Root: phal (class 1)

Note: Verb for nago-uttamāḥ.

अन्ये (anye) - other (trees) (others, other)

(adjective)

Nominative, masculine, plural of anya

anya - other, different, another

Note: Qualifies nago-uttamāḥ.

नगो-उत्तमाः (nago-uttamāḥ) - excellent trees (context of producing garments) (excellent mountains, excellent trees)

(noun)

Nominative, masculine, plural of nago-uttama

nago-uttama - excellent tree, excellent mountain (naga can mean both tree and mountain)

Compound of naga (tree/mountain) and uttama (excellent).

Compound type : karmadhāraya (naga+uttama)

• naga – tree, mountain, serpent
  noun (masculine)
  naga literally means 'one that does not move' (na + ga).
  Prefix: na
  Root: gam (class 1)
• uttama – best, excellent, supreme, highest
  adjective (masculine)
  Superlative degree of 'ud' (up).
  Prefix: ud

Note: Subject of the sentence.