वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-42, verse-49

स्त्रियश्च गुणसंपन्ना रूपयौवनलक्षिताः ।
गन्धर्वाः किंनरा सिद्धा नागा विद्याधरास्तथा ।
रमन्ते सहितास्तत्र नारीभिर्भास्करप्रभाः ॥४९॥

49. striyaśca guṇasaṃpannā rūpayauvanalakṣitāḥ ,
gandharvāḥ kiṃnarā siddhā nāgā vidyādharāstathā ,
ramante sahitāstatra nārībhirbhāskaraprabhāḥ.

49. striyaḥ ca guṇasaṃpannāḥ rūpayauvanalakṣitāḥ
gandharvāḥ kiṃnarāḥ siddhāḥ
nāgāḥ vidyādharāḥ tathā ramante
sahitāḥ tatra nārībhiḥ bhāskaraprabhāḥ

49. striyaḥ ca guṇasaṃpannāḥ rūpayauvanalakṣitāḥ
gandharvāḥ kiṃnarāḥ siddhāḥ
nāgāḥ tathā vidyādharāḥ sahitāḥ
nārībhiḥ bhāskaraprabhāḥ tatra ramante

49. Women, endowed with excellent qualities and distinguished by their beauty and youth, as well as Gandharvas, Kinnaras, Siddhas, Nagas, and Vidyadharas, all enjoy themselves there together with women as radiant as the sun.

Words meanings summery:

• स्त्रियः (striyaḥ) - women

• च (ca) - and, also

• गुणसंपन्नाः (guṇasaṁpannāḥ) - endowed with good qualities, virtuous

• रूपयौवनलक्षिताः (rūpayauvanalakṣitāḥ) - marked by beauty and youth

• गन्धर्वाः (gandharvāḥ) - Gandharvas (celestial musicians)

• किंनराः (kiṁnarāḥ) - Kinnaras (mythical beings, celestial choristers)

• सिद्धाः (siddhāḥ) - Siddhas (a class of semi-divine beings or perfected ones)

• नागाः (nāgāḥ) - Nagas (serpentine deities)

• विद्याधराः (vidyādharāḥ) - Vidyadharas (a class of semi-divine beings possessing magical powers)

• तथा (tathā) - and, also (thus, so, in like manner, and)

• रमन्ते (ramante) - they enjoy themselves, they delight

• सहिताः (sahitāḥ) - accompanied, joined, together

• तत्र (tatra) - there, in that place

• नारीभिः (nārībhiḥ) - with women

• भास्करप्रभाः (bhāskaraprabhāḥ) - radiant like the sun

Words meanings and morphology

स्त्रियः (striyaḥ) - women

(noun)

Nominative, feminine, plural of strī

strī - woman, female

च (ca) - and, also

(indeclinable)

गुणसंपन्नाः (guṇasaṁpannāḥ) - endowed with good qualities, virtuous

(adjective)

Nominative, feminine, plural of guṇasaṃpanna

guṇasaṁpanna - endowed with good qualities, virtuous, accomplished

Compound of guṇa and saṃpanna

Compound type : bahuvrīhi (guṇa+saṃpanna)

• guṇa – quality, virtue, excellence
  noun (masculine)
• saṃpanna – endowed, furnished, possessed of, accomplished
  adjective
  Past Passive Participle
  From verb root PAD (to go) with prefix SAM
  Prefix: sam
  Root: pad (class 4)

Note: Agrees with striyaḥ.

रूपयौवनलक्षिताः (rūpayauvanalakṣitāḥ) - marked by beauty and youth

(adjective)

Nominative, feminine, plural of rūpayauvanalakṣita

rūpayauvanalakṣita - marked/distinguished by beauty and youth

Compound of rūpa, yauvana, and lakṣita

Compound type : tatpuruṣa (rūpa+yauvana+lakṣita)

• rūpa – form, beauty, appearance
  noun (neuter)
• yauvana – youth, youthfulness
  noun (neuter)
• lakṣita – marked, distinguished, indicated
  adjective
  Past Passive Participle
  From verb root LAKṢ (to perceive, mark)
  Root: lakṣ (class 10)

Note: Agrees with striyaḥ.

गन्धर्वाः (gandharvāḥ) - Gandharvas (celestial musicians)

(noun)

Nominative, masculine, plural of gandharva

gandharva - Gandharva, a class of celestial beings, often musicians

किंनराः (kiṁnarāḥ) - Kinnaras (mythical beings, celestial choristers)

(noun)

Nominative, masculine, plural of kiṃnara

kiṁnara - Kinnara, a class of mythical beings, celestial choristers

Note: Devanagari 'किंनरा' implies nominative plural.

सिद्धाः (siddhāḥ) - Siddhas (a class of semi-divine beings or perfected ones)

(noun)

Nominative, masculine, plural of siddha

siddha - Siddha, accomplished, perfected, successful; a class of semi-divine beings

Past Passive Participle

From verb root SIDH (to succeed, accomplish)

Root: sidh (class 4)

Note: Devanagari 'सिद्धा' implies nominative plural.

नागाः (nāgāḥ) - Nagas (serpentine deities)

(noun)

Nominative, masculine, plural of nāga

nāga - Naga, serpent, snake; a class of semi-divine beings with human faces and serpent bodies

Note: Devanagari 'नागा' implies nominative plural.

विद्याधराः (vidyādharāḥ) - Vidyadharas (a class of semi-divine beings possessing magical powers)

(noun)

Nominative, masculine, plural of vidyādhara

vidyādhara - Vidyadhara, a class of semi-divine beings possessing magical powers or knowledge

Compound of vidyā and dhara

Compound type : tatpuruṣa (vidyā+dhara)

• vidyā – knowledge, science, learning
  noun (feminine)
• dhara – holder, bearer, possessor (often as suffix)
  adjective (masculine)
  From verb root DHṚ (to hold, bear)
  Root: dhṛ (class 1)

तथा (tathā) - and, also (thus, so, in like manner, and)

(indeclinable)

Note: Used here to connect the last item in a list.

रमन्ते (ramante) - they enjoy themselves, they delight

(verb)

3rd person , plural, middle, present (laṭ) of ram

Root: ram (class 1)

सहिताः (sahitāḥ) - accompanied, joined, together

(adjective)

Nominative, masculine, plural of sahita

sahita - accompanied by, joined, together with

Past Passive Participle

From verb root DHĀ (to place) with prefix SA and HA (or from SAH-iti meaning 'together')

Prefix: sa

Root: dhā (class 3)

Note: Agrees with the subjects (striyaḥ, gandharvāḥ etc.).

तत्र (tatra) - there, in that place

(indeclinable)

नारीभिः (nārībhiḥ) - with women

(noun)

Instrumental, feminine, plural of nārī

nārī - woman, female

भास्करप्रभाः (bhāskaraprabhāḥ) - radiant like the sun

(adjective)

Nominative, feminine, plural of bhāskaraprabhā

bhāskaraprabhā - having the radiance/splendor of the sun

Compound of bhāskara and prabhā

Compound type : bahuvrīhi (bhāskara+prabhā)

• bhāskara – sun, producer of light
  noun (masculine)
• prabhā – light, splendor, radiance
  noun (feminine)

Note: Adjective describing "nārībhiḥ" (women), despite the case disagreement; common in poetic descriptions indicating 'who are'.