वाल्मीकि-रामायणम्
vālmīki-rāmāyaṇam
-
book-4, chapter-42, verse-28
न गतिस्तत्र भूतानां देवदानवरक्षसाम् ।
स च सर्वैर्विचेतव्यः ससानुप्रस्थभूधरः ॥२८॥
स च सर्वैर्विचेतव्यः ससानुप्रस्थभूधरः ॥२८॥
28. na gatistatra bhūtānāṃ devadānavarakṣasām ,
sa ca sarvairvicetavyaḥ sasānuprasthabhūdharaḥ.
sa ca sarvairvicetavyaḥ sasānuprasthabhūdharaḥ.
28.
na gatiḥ tatra bhūtānāṃ devadānavarakṣasām saḥ
ca sarvaiḥ vicetavyaḥ sasānuprasthabhūdharaḥ
ca sarvaiḥ vicetavyaḥ sasānuprasthabhūdharaḥ
28.
No being, not even gods, dānavas, or rākṣasas, has access there. Nevertheless, that mountain, complete with its slopes and plateaus, must be searched by all of you.
Words meanings summery:
(Scroll down for elaborated words morphology)
- न (na) - not, no
- गतिः (gatiḥ) - movement, access, path, course
- तत्र (tatra) - there, in that place
- भूतानां (bhūtānāṁ) - for beings, for creatures
- देवदानवरक्षसाम् (devadānavarakṣasām) - of gods, dānavas, and rākṣasas
- सः (saḥ) - that, he
- च (ca) - and
- सर्वैः (sarvaiḥ) - by all
- विचेतव्यः (vicetavyaḥ) - is to be searched, must be sought
- ससानुप्रस्थभूधरः (sasānuprasthabhūdharaḥ) - the mountain with its slopes and plateaus
Words meanings and morphology
न (na) - not, no
(indeclinable)
negative particle
गतिः (gatiḥ) - movement, access, path, course
(noun)
Nominative, feminine, singular of gati
gati - going, moving, motion, path, course, access, means, fate
from root gam (to go) + ti suffix
Root: gam (class 1)
तत्र (tatra) - there, in that place
(indeclinable)
derived from pronominal base 'tad' (that)
भूतानां (bhūtānāṁ) - for beings, for creatures
(noun)
Genitive, neuter, plural of bhūta
bhūta - being, creature, element, ghost; past (as participle)
Past Passive Participle
from root bhū (to be, become) + kta suffix
Root: bhū (class 1)
Note: Genitive of exclusion/possession for "gatiḥ" (no access for them)
देवदानवरक्षसाम् (devadānavarakṣasām) - of gods, dānavas, and rākṣasas
(noun)
Genitive, masculine, plural of devadānavarakṣas
devadānavarakṣas - gods, dānavas (demons), and rākṣasas (demons/ogres)
dvandva compound
Compound type : dvandva (deva+dānava+rakṣas)
- deva – god, deity
noun (masculine)
Root: div (class 1) - dānava – demon, son of Danu
noun (masculine) - rakṣas – demon, ogre
noun (neuter)
Root: rakṣ (class 1)
Note: Genitive of exclusion/possession for "gatiḥ" (no access for them)
सः (saḥ) - that, he
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
demonstrative pronoun
Note: Refers to the mountain (bhūdharaḥ)
च (ca) - and
(indeclinable)
सर्वैः (sarvaiḥ) - by all
(pronoun)
Instrumental, masculine, plural of sarva
sarva - all, every, whole
pronominal adjective
Note: Agent of the passive gerundive "vicetavyaḥ"
विचेतव्यः (vicetavyaḥ) - is to be searched, must be sought
(adjective)
Nominative, masculine, singular of vicetavya
vicetavya - to be sought, to be searched, to be investigated
Gerundive
from root ci (to seek) with upasarga vi + tavya suffix
Prefix: vi
Root: ci (class 5)
ससानुप्रस्थभूधरः (sasānuprasthabhūdharaḥ) - the mountain with its slopes and plateaus
(adjective)
Nominative, masculine, singular of sasānuprasthabhūdhara
sasānuprasthabhūdhara - mountain having slopes and table-lands, the mountain which possesses slopes and plateaus
Bahuvrīhi compound indicating 'with' (sa) slopes and plateaus (sānuprastha) mountain (bhūdhara)
Compound type : bahuvrīhi (sa+sānuprastha+bhūdhara)
- sa – with, together with
indeclinable - sānuprastha – slopes and plateaus
noun
Dvandva compound - bhūdhara – mountain, earth-bearer
noun (masculine)
Upapada-tatpuruṣa: bhū (earth) + dhara (bearer, from root dhṛ)
Root: dhṛ (class 3)
Note: Qualifies 'saḥ' (that mountain)