वाल्मीकि-रामायणम् vālmīki-rāmāyaṇam - book-4, chapter-42, verse-35

तत् सारः समतिक्रम्य नष्टचन्द्रदिवाकरम् ।
अनक्षत्रगणं व्योम निष्पयोदमनादिमत् ॥३५॥

35. tat sāraḥ samatikramya naṣṭacandradivākaram ,
anakṣatragaṇaṃ vyoma niṣpayodamanādimat.

35. tat saraḥ samatikramya naṣṭacandradivākaram
anakṣatragaṇam vyoma niṣpayodam anādimat

35. Having completely surpassed that lake, one would find a sky (vyoma) devoid of sun and moon, without constellations, without clouds, and existing eternally (anādimat).

Words meanings summery:

• तत् (tat) - that

• सरः (saraḥ) - lake, pond

• समतिक्रम्य (samatikramya) - having completely surpassed, having passed over

• नष्टचन्द्रदिवाकरम् (naṣṭacandradivākaram) - devoid of sun and moon (where moon and sun are lost, without sun and moon)

• अनक्षत्रगणम् (anakṣatragaṇam) - without constellations, without groups of stars

• व्योम (vyoma) - sky, atmosphere, ether

• निष्पयोदम् (niṣpayodam) - without clouds

• अनादिमत् (anādimat) - existing eternally (beginningless, eternal)

Words meanings and morphology

तत् (tat) - that

(pronoun)

neuter, singular of tad

tad - that, this, he, she, it

Note: Refers to 'saraḥ'.

सरः (saraḥ) - lake, pond

(noun)

Accusative, neuter, singular of saras

saras - lake, pond, large basin of water

Root: sṛ (class 1)

Note: Object of the absolutive 'samatikramya'.

समतिक्रम्य (samatikramya) - having completely surpassed, having passed over

(indeclinable)

Absolutive (Gerund)

From root `kram` (to step) with prefixes `sam` and `ati`.

Prefixes: sam+ati

Root: kram (class 1)

नष्टचन्द्रदिवाकरम् (naṣṭacandradivākaram) - devoid of sun and moon (where moon and sun are lost, without sun and moon)

(adjective)

neuter, singular of naṣṭacandradivākara

naṣṭacandradivākara - having lost moon and sun; without moon and sun

Bahuvrīhi compound: `naṣṭa` (lost) + `candra` (moon) + `divākara` (sun).

Compound type : bahuvrīhi (naṣṭa+candra+divākara)

• naṣṭa – lost, destroyed, disappeared
  adjective
  Past Passive Participle
  Derived from root `naś` (to perish).
  Root: naś (class 4)
• candra – moon
  noun (masculine)
• divākara – sun (lit. day-maker)
  noun (masculine)
  Compound: `divā` (by day) + `kara` (maker), from root `kṛ`.
  Root: kṛ (class 8)

Note: Modifies 'vyoma'.

अनक्षत्रगणम् (anakṣatragaṇam) - without constellations, without groups of stars

(adjective)

neuter, singular of anakṣatragaṇa

anakṣatragaṇa - without groups of stars, without constellations

Bahuvrīhi compound with negative prefix 'a' and 'nakṣatragaṇa' (group of stars).

Compound type : bahuvrīhi (a+nakṣatragaṇa)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• nakṣatragaṇa – group of stars, constellation
  noun (masculine)
  Tatpuruṣa compound: `nakṣatra` (star) + `gaṇa` (group).

Note: Modifies 'vyoma'.

व्योम (vyoma) - sky, atmosphere, ether

(noun)

neuter, singular of vyoman

vyoman - sky, atmosphere, air, ether

Note: Subject of the implied verb (e.g., 'is', 'appears').

निष्पयोदम् (niṣpayodam) - without clouds

(adjective)

neuter, singular of niṣpayoda

niṣpayoda - without clouds, cloudless

Bahuvrīhi compound with prefix 'nis' (without) and 'payoda' (cloud).

Compound type : bahuvrīhi (nis+payoda)

• nis – out, forth, away, without
  indeclinable
  Prefix indicating absence or negation.
• payoda – cloud (lit. water-giver)
  noun (masculine)
  Compound: `payas` (water) + `da` (giver), from root `dā`.
  Root: dā (class 1)

Note: Modifies 'vyoma'.

अनादिमत् (anādimat) - existing eternally (beginningless, eternal)

(adjective)

neuter, singular of anādimat

anādimat - beginningless, eternal, without origin

Compound: 'a' (not) + 'ādi' (beginning) + 'mat' (possessive suffix). Possessing no beginning.

Compound type : bahuvrīhi (a+ādi+mat)

• a – not, non-, un-
  indeclinable
  Negative prefix.
• ādi – beginning, origin, first
  noun (masculine)
• mat – possessing, having (suffix)
  indeclinable
  Taddhita suffix indicating possession.

Note: Modifies 'vyoma'.

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