मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-31, verse-8
अन्नप्रकिरणं यत् तु मनुष्यैः क्रियते भुवि ।
तेन तृत्पिमुपायान्ति ये पिशाचत्वमागताः ॥८॥
तेन तृत्पिमुपायान्ति ये पिशाचत्वमागताः ॥८॥
8. annaprakiraṇaṃ yat tu manuṣyaiḥ kriyate bhuvi .
tena tṛtpimupāyānti ye piśācatvamāgatāḥ.
tena tṛtpimupāyānti ye piśācatvamāgatāḥ.
8.
annaprakiraṇam yat tu manuṣyaiḥ kriyate bhuvi
tena tṛptim upāyānti ye piśācatvam āgatāḥ
tena tṛptim upāyānti ye piśācatvam āgatāḥ
8.
The scattering of food (annaprakiraṇa) that is done on the earth by humans brings satisfaction to those who have attained the state of a ghost.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अन्नप्रकिरणम् (annaprakiraṇam) - the scattering of food (scattering of food)
- यत् (yat) - that which (which, what)
- तु (tu) - that (but, indeed, however)
- मनुष्यैः (manuṣyaiḥ) - by humans (by humans, by men)
- क्रियते (kriyate) - is done (is done, is made)
- भुवि (bhuvi) - on the earth (on the earth, on the ground)
- तेन (tena) - by that (scattering of food) (by that, through that)
- तृप्तिम् (tṛptim) - satisfaction (satisfaction, contentment, gratification)
- उपायान्ति (upāyānti) - brings (satisfaction) (they approach, they attain, they experience)
- ये (ye) - those who (who, which, what, those who)
- पिशाचत्वम् (piśācatvam) - the state of a ghost (state of a ghost/demon, ghosthood)
- आगताः (āgatāḥ) - have attained (come, arrived, attained)
Words meanings and morphology
अन्नप्रकिरणम् (annaprakiraṇam) - the scattering of food (scattering of food)
(noun)
Nominative, neuter, singular of annaprakiraṇa
annaprakiraṇa - scattering of food
Compound type : tatpurusha (anna+prakiraṇa)
- anna – food, rice, grain
noun (neuter)
Past Passive Participle
Derived from the root 'ad' (to eat).
Root: ad (class 2) - prakiraṇa – scattering, strewing, diffusing
noun (neuter)
action noun
Derived from prefix 'pra' and root 'kṛ' (to scatter) with the suffix '-ana'.
Prefix: pra
Root: kṛ (class 6)
यत् (yat) - that which (which, what)
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, who
तु (tu) - that (but, indeed, however)
(indeclinable)
मनुष्यैः (manuṣyaiḥ) - by humans (by humans, by men)
(noun)
Instrumental, masculine, plural of manuṣya
manuṣya - human, man, person
क्रियते (kriyate) - is done (is done, is made)
(verb)
3rd person , singular, passive, present (laṭ) of kriyate
Present passive
Third person singular present passive form of the root 'kṛ'.
Root: kṛ (class 8)
भुवि (bhuvi) - on the earth (on the earth, on the ground)
(noun)
Locative, feminine, singular of bhū
bhū - earth, ground, land, world
तेन (tena) - by that (scattering of food) (by that, through that)
(pronoun)
Instrumental, neuter, singular of tad
tad - that, it, he, she
तृप्तिम् (tṛptim) - satisfaction (satisfaction, contentment, gratification)
(noun)
Accusative, feminine, singular of tṛpti
tṛpti - satisfaction, contentment, gratification, fullness
उपायान्ति (upāyānti) - brings (satisfaction) (they approach, they attain, they experience)
(verb)
3rd person , plural, active, present (laṭ) of upāyānti
Present active
Third person plural present active form of the root 'i' with prefixes 'upa' and 'ā'.
Prefixes: upa+ā
Root: i (class 2)
ये (ye) - those who (who, which, what, those who)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
पिशाचत्वम् (piśācatvam) - the state of a ghost (state of a ghost/demon, ghosthood)
(noun)
Accusative, neuter, singular of piśācatva
piśācatva - state of a ghost or demon, ghosthood
Compound type : tatpurusha (piśāca+tva)
- piśāca – ghost, demon, goblin
noun (masculine) - tva – suffix denoting the state or nature of
indeclinable (neuter)
आगताः (āgatāḥ) - have attained (come, arrived, attained)
(adjective)
Nominative, masculine, plural of āgata
āgata - come, arrived, attained, reached
Past Passive Participle
Derived from prefix 'ā' and root 'gam' (to go, come).
Prefix: ā
Root: gam (class 1)