मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-31, verse-12
ये वादग्धाः कुले बालाः क्रियायोग्या ह्यसंस्कृताः ।
विपन्नास्तेऽन्नविकिर-संमार्जनजलाशिनः ॥१२॥
विपन्नास्तेऽन्नविकिर-संमार्जनजलाशिनः ॥१२॥
12. ye vādagdhāḥ kule bālāḥ kriyāyogyā hyasaṃskṛtāḥ .
vipannāste'nnavikira-saṃmārjanajalāśinaḥ.
vipannāste'nnavikira-saṃmārjanajalāśinaḥ.
12.
ye vā adagdhāḥ kule bālāḥ kriyāyogyāḥ hi asaṃskṛtāḥ
vipannāḥ te annavikirasammārjanajalāśinaḥ
vipannāḥ te annavikirasammārjanajalāśinaḥ
12.
Indeed, those children in the family who died uncremated and, though fit for sacred rites, remained uninitiated (asaṃskṛta)—they partake of the scattered food offerings and the water used for sweeping.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ये (ye) - who, which, those who
- वा (vā) - and (or, and, like)
- अदग्धाः (adagdhāḥ) - unburnt, uncremated
- कुले (kule) - in the family, in the lineage
- बालाः (bālāḥ) - children, infants, young ones
- क्रियायोग्याः (kriyāyogyāḥ) - fit for funeral or other sacred rites (fit for rites, suitable for rituals)
- हि (hi) - indeed, surely, for, because
- असंस्कृताः (asaṁskṛtāḥ) - without sacred rites (saṃskāra) (unprepared, unpurified, uninitiated, uncultured)
- विपन्नाः (vipannāḥ) - those who have died (prematurely) (perished, dead, fallen, failed)
- ते (te) - they, those
- अन्नविकिरसम्मार्जनजलाशिनः (annavikirasammārjanajalāśinaḥ) - partakers of scattered food and water from sweeping
Words meanings and morphology
ये (ye) - who, which, those who
(pronoun)
Nominative, masculine, plural of yad
yad - which, what, whatever
Note: Refers to 'bālāḥ'
वा (vā) - and (or, and, like)
(indeclinable)
अदग्धाः (adagdhāḥ) - unburnt, uncremated
(adjective)
Nominative, masculine, plural of adagdha
adagdha - unburnt, uncremated
Past Passive Participle
Negative prefix 'a' + 'dagdha' (burnt), from root dah (to burn)
Compound type : nañ-tatpuruṣa (a+dagdha)
- a – not, un-
indeclinable
Negative prefix - dagdha – burnt, consumed by fire
adjective (masculine)
Past Passive Participle
Derived from root dah (to burn)
Root: dah (class 1)
Note: Qualifies 'bālāḥ'
कुले (kule) - in the family, in the lineage
(noun)
Locative, neuter, singular of kula
kula - family, lineage, race
बालाः (bālāḥ) - children, infants, young ones
(noun)
Nominative, masculine, plural of bāla
bāla - child, infant, young, foolish
क्रियायोग्याः (kriyāyogyāḥ) - fit for funeral or other sacred rites (fit for rites, suitable for rituals)
(adjective)
Nominative, masculine, plural of kriyāyogya
kriyāyogya - fit for action/rites
Compound type : tatpuruṣa (kriyā+yogya)
- kriyā – action, ritual, rite
noun (feminine)
Root: kṛ (class 8) - yogya – fit, suitable, worthy, capable
adjective (masculine)
Gerundive
Derived from root yuj (to yoke, join, apply)
Root: yuj (class 7)
Note: Qualifies 'bālāḥ'
हि (hi) - indeed, surely, for, because
(indeclinable)
असंस्कृताः (asaṁskṛtāḥ) - without sacred rites (saṃskāra) (unprepared, unpurified, uninitiated, uncultured)
(adjective)
Nominative, masculine, plural of asaṃskṛta
asaṁskṛta - unprepared, unpurified, uninitiated
Past Passive Participle
Negative prefix 'a' + 'saṃskṛta' (prepared, purified), from root kṛ (to do) with prefix sam
Compound type : nañ-tatpuruṣa (a+saṃskṛta)
- a – not, un-
indeclinable
Negative prefix - saṃskṛta – prepared, purified, refined, consecrated
adjective (masculine)
Past Passive Participle
Derived from root kṛ (to do) with prefix sam
Prefix: sam
Root: kṛ (class 8)
Note: Qualifies 'bālāḥ'
विपन्नाः (vipannāḥ) - those who have died (prematurely) (perished, dead, fallen, failed)
(adjective)
Nominative, masculine, plural of vipanna
vipanna - perished, dead, fallen
Past Passive Participle
Derived from root pad (to go) with prefix vi
Prefix: vi
Root: pad (class 4)
Note: Qualifies 'bālāḥ'
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, those
Note: Refers back to 'bālāḥ'
अन्नविकिरसम्मार्जनजलाशिनः (annavikirasammārjanajalāśinaḥ) - partakers of scattered food and water from sweeping
(adjective)
Nominative, masculine, plural of annavikirasammārjanajalāśin
annavikirasammārjanajalāśin - one who partakes of scattered food and sweeping water
Compound type : tatpuruṣa (annavikira+sammārjanajala+āśin)
- annavikira – scattered food, scattered grains
noun (masculine)
Compound of 'anna' (food) and 'vikira' (scattering, scattered grain). - sammārjanajala – water from sweeping
noun (neuter)
Compound of 'sammārjana' (sweeping, cleaning) and 'jala' (water). - āśin – eater, partaker, consuming
adjective (masculine)
Derived from root aś (to eat) with the suffix -in forming an agent noun/adjective.
Root: aś (class 9)
Note: Predicate to 'te'