मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-31, verse-6
ततोऽन्ये पूर्वजाः सर्वे ये चान्ये नरकौकसः ।
ये च तिर्यक्त्वमापन्ना ये च भूतादिसंस्थिताः ॥६॥
ये च तिर्यक्त्वमापन्ना ये च भूतादिसंस्थिताः ॥६॥
6. tato'nye pūrvajāḥ sarve ye cānye narakaukasaḥ .
ye ca tiryaktvamāpannā ye ca bhūtādisaṃsthitāḥ.
ye ca tiryaktvamāpannā ye ca bhūtādisaṃsthitāḥ.
6.
tataḥ anye pūrvajāḥ sarve ye ca anye narakaukasaḥ
ye ca tiryaktvam āpannāḥ ye ca bhūtādisaṃsthitāḥ
ye ca tiryaktvam āpannāḥ ye ca bhūtādisaṃsthitāḥ
6.
Furthermore, all other ancestors, and those who dwell in hell, and those who have attained an animal state, and those who exist as spirits and so forth.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - furthermore (from that, thence, thereupon, furthermore)
- अन्ये (anye) - others (other, different, others)
- पूर्वजाः (pūrvajāḥ) - ancestors (ancestors, forefathers, older brothers)
- सर्वे (sarve) - all (all, every, whole)
- ये (ye) - those who (who, which, what, those who)
- च (ca) - and (and, also, moreover)
- अन्ये (anye) - others (other, different, others)
- नरकौकसः (narakaukasaḥ) - who dwell in hell (dwellers in hell)
- ये (ye) - those who (who, which, what, those who)
- च (ca) - and (and, also, moreover)
- तिर्यक्त्वम् (tiryaktvam) - animal state (animal nature, animality, state of a brute)
- आपन्नाः (āpannāḥ) - have attained (attained, reached, happened)
- ये (ye) - those who (who, which, what, those who)
- च (ca) - and (and, also, moreover)
- भूतादिसंस्थिताः (bhūtādisaṁsthitāḥ) - exist as spirits and so forth (situated as spirits and so forth, existing as ghosts etc.)
Words meanings and morphology
ततः (tataḥ) - furthermore (from that, thence, thereupon, furthermore)
(indeclinable)
अन्ये (anye) - others (other, different, others)
(pronoun)
Nominative, masculine, plural of anya
anya - other, different, another
पूर्वजाः (pūrvajāḥ) - ancestors (ancestors, forefathers, older brothers)
(noun)
Nominative, masculine, plural of pūrvaja
pūrvaja - ancestor, forefather, elder, older brother
Compound type : tatpurusha (pūrva+ja)
- pūrva – former, prior, preceding, eastern
adjective (masculine) - ja – born from, produced from, originating from
adjective
Suffix derived from the root 'jan' (to be born).
Root: jan (class 4)
सर्वे (sarve) - all (all, every, whole)
(adjective)
Nominative, masculine, plural of sarva
sarva - all, every, whole, entire
ये (ye) - those who (who, which, what, those who)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
च (ca) - and (and, also, moreover)
(indeclinable)
अन्ये (anye) - others (other, different, others)
(pronoun)
Nominative, masculine, plural of anya
anya - other, different, another
नरकौकसः (narakaukasaḥ) - who dwell in hell (dwellers in hell)
(noun)
Nominative, masculine, plural of narakaukas
narakaukas - dweller in hell, hell-inhabitant
Compound type : tatpurusha (naraka+okas)
- naraka – hell, purgatory, infernal region
noun (masculine) - okas – dwelling, house, abode, resident
noun (neuter)
ये (ye) - those who (who, which, what, those who)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
च (ca) - and (and, also, moreover)
(indeclinable)
तिर्यक्त्वम् (tiryaktvam) - animal state (animal nature, animality, state of a brute)
(noun)
Accusative, neuter, singular of tiryaktva
tiryaktva - animal nature, animality, state of an animal or brute
Compound type : tatpurusha (tiryak+tva)
- tiryak – cross-wise, horizontal, animal, beast
noun - tva – suffix denoting the state or nature of
indeclinable (neuter)
आपन्नाः (āpannāḥ) - have attained (attained, reached, happened)
(adjective)
Nominative, masculine, plural of āpanna
āpanna - attained, reached, obtained, happened, befallen
Past Passive Participle
Derived from prefix 'ā' and root 'pad' (to go, obtain).
Prefix: ā
Root: pad (class 4)
ये (ye) - those who (who, which, what, those who)
(pronoun)
Nominative, masculine, plural of yad
yad - who, which, what
च (ca) - and (and, also, moreover)
(indeclinable)
भूतादिसंस्थिताः (bhūtādisaṁsthitāḥ) - exist as spirits and so forth (situated as spirits and so forth, existing as ghosts etc.)
(adjective)
Nominative, masculine, plural of bhūtādisaṃsthita
bhūtādisaṁsthita - situated as bhūtas (spirits/ghosts) and so on, existing as bhūtas etc.
Compound type : tatpurusha (bhūta+ādi+saṃsthita)
- bhūta – been, become, existing, being, creature, spirit, ghost
noun (neuter)
Past Passive Participle
Derived from the root 'bhū' (to be, become).
Root: bhū (class 1) - ādi – beginning, and so forth, etcetera
indeclinable - saṃsthita – placed, situated, existing, remaining, established
adjective (masculine)
Past Passive Participle
Derived from prefix 'sam' and root 'sthā' (to stand).
Prefix: sam
Root: sthā (class 1)