मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-31, verse-31
तैश्च संयतिभिर्भाव्यं यश्च श्राद्धं करिष्यति ।
श्राद्धं दत्त्वा च भुक्त्वा च मैथुनं योऽनुगच्छति ॥३१॥
श्राद्धं दत्त्वा च भुक्त्वा च मैथुनं योऽनुगच्छति ॥३१॥
31. taiśca saṃyatibhirbhāvyaṃ yaśca śrāddhaṃ kariṣyati .
śrāddhaṃ dattvā ca bhuktvā ca maithunaṃ yo'nugacchati.
śrāddhaṃ dattvā ca bhuktvā ca maithunaṃ yo'nugacchati.
31.
taiḥ ca saṃyatibhiḥ bhāvyaṃ yaḥ ca śrāddhaṃ kariṣyati
śrāddhaṃ dattvā ca bhuktvā ca maithunaṃ yaḥ anugacchati
śrāddhaṃ dattvā ca bhuktvā ca maithunaṃ yaḥ anugacchati
31.
Both the invited Brahmins and the person who will perform the śrāddha rite must be self-controlled (saṃyati). If someone, after offering the śrāddha and having eaten, engages in sexual intercourse...
Words meanings summery:
(Scroll down for elaborated words morphology)
- तैः (taiḥ) - by the invited dvijas (by them)
- च (ca) - and
- संयतिभिः (saṁyatibhiḥ) - by those who are self-controlled (saṃyati)
- भाव्यं (bhāvyaṁ) - should be, must be
- यः (yaḥ) - the one who performs the śrāddha (who (masculine singular nominative))
- च (ca) - and
- श्राद्धं (śrāddhaṁ) - śrāddha (funeral offering)
- करिष्यति (kariṣyati) - will perform, will do
- श्राद्धं (śrāddhaṁ) - śrāddha (funeral offering)
- दत्त्वा (dattvā) - having given, having offered
- च (ca) - and
- भुक्त्वा (bhuktvā) - having eaten
- च (ca) - and
- मैथुनं (maithunaṁ) - sexual intercourse
- यः (yaḥ) - the one who performs the śrāddha (who (masculine singular nominative))
- अनुगच्छति (anugacchati) - engages in, goes after, follows
Words meanings and morphology
तैः (taiḥ) - by the invited dvijas (by them)
(pronoun)
Instrumental, masculine, plural of tad
tad - that, those
Note: Agent of the passive 'bhāvyaṃ'.
च (ca) - and
(indeclinable)
संयतिभिः (saṁyatibhiḥ) - by those who are self-controlled (saṃyati)
(adjective)
Instrumental, masculine, plural of saṃyati
saṁyati - self-controlled, restrained, ascetic
From sam-yam (to control).
Prefix: sam
Root: yam (class 1)
Note: Agrees with 'taiḥ'.
भाव्यं (bhāvyaṁ) - should be, must be
(adjective)
Nominative, neuter, singular of bhāvya
bhāvya - to be, to be become, destined to be, future
Gerundive
Derived from root √bhū (to be, become) + -ya suffix.
Root: bhū (class 1)
Note: Predicate nominative for an implied 'it' or state of being.
यः (yaḥ) - the one who performs the śrāddha (who (masculine singular nominative))
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
Note: Subject of 'kariṣyati' and 'anugacchati'.
च (ca) - and
(indeclinable)
श्राद्धं (śrāddhaṁ) - śrāddha (funeral offering)
(noun)
Accusative, neuter, singular of śrāddha
śrāddha - funeral offering, rite performed for ancestors (śrāddha); faith, confidence
From śraddhā (faith) + -a suffix, meaning done with faith.
Note: Object of 'kariṣyati' and 'dattvā'.
करिष्यति (kariṣyati) - will perform, will do
(verb)
3rd person , singular, active, future (lṛṭ) of kṛ
Future Tense, Active Voice (parasmaipada)
3rd person singular future.
Root: kṛ (class 8)
श्राद्धं (śrāddhaṁ) - śrāddha (funeral offering)
(noun)
Accusative, neuter, singular of śrāddha
śrāddha - funeral offering, rite performed for ancestors (śrāddha); faith, confidence
From śraddhā (faith) + -a suffix, meaning done with faith.
Note: Object of 'kariṣyati' and 'dattvā'.
दत्त्वा (dattvā) - having given, having offered
(indeclinable)
Absolutive (gerund)
Derived from root √dā (to give) with suffix -tvā.
Root: dā (class 3)
च (ca) - and
(indeclinable)
भुक्त्वा (bhuktvā) - having eaten
(indeclinable)
Absolutive (gerund)
Derived from root √bhuj (to eat, enjoy) with suffix -tvā.
Root: bhuj (class 7)
च (ca) - and
(indeclinable)
मैथुनं (maithunaṁ) - sexual intercourse
(noun)
Accusative, neuter, singular of maithuna
maithuna - sexual intercourse, copulation, union
Derived from mithuna (pair, couple).
Note: Object of 'anugacchati'.
यः (yaḥ) - the one who performs the śrāddha (who (masculine singular nominative))
(pronoun)
Nominative, masculine, singular of yad
yad - who, which, what (relative pronoun)
Note: Subject of 'kariṣyati' and 'anugacchati'.
अनुगच्छति (anugacchati) - engages in, goes after, follows
(verb)
3rd person , singular, active, present (laṭ) of anugam
Present Tense, Active Voice (parasmaipada)
Derived from root √gam (to go) with upasarga anu-.
Prefix: anu
Root: gam (class 1)