मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-31, verse-46
जुहुयाद्व्यञ्जनक्षारवर्ज्यमन्नं यथाविधि ।
अग्नये कव्यवाहाय स्वहेति प्रथमाहुतिः ॥४६॥
अग्नये कव्यवाहाय स्वहेति प्रथमाहुतिः ॥४६॥
46. juhuyādvyañjanakṣāravarjyamannaṃ yathāvidhi .
agnaye kavyavāhāya svaheti prathamāhutiḥ.
agnaye kavyavāhāya svaheti prathamāhutiḥ.
46.
juhuyāt vyañjanakṣāravarjyam annam yathāvidhi
agnaye kavyavāhāya svāhā iti prathamāhutiḥ
agnaye kavyavāhāya svāhā iti prathamāhutiḥ
46.
One should offer food, free from spices and salts, into the fire in the prescribed manner. The first oblation, accompanied by 'svāhā!', is for Agni, who carries offerings to the ancestors.
Words meanings summery:
(Scroll down for elaborated words morphology)
- जुहुयात् (juhuyāt) - one should offer (into fire), one should sacrifice
- व्यञ्जनक्षारवर्ज्यम् (vyañjanakṣāravarjyam) - free from condiments and salts
- अन्नम् (annam) - food, cooked rice
- यथाविधि (yathāvidhi) - according to rule, duly, as prescribed
- अग्नये (agnaye) - to Agni, for the fire
- कव्यवाहाय (kavyavāhāya) - to the carrier of offerings to ancestors
- स्वाहा (svāhā) - an exclamation used in offerings, hail, oblation
- इति (iti) - thus, so saying, indicating direct speech
- प्रथमाहुतिः (prathamāhutiḥ) - the first oblation
Words meanings and morphology
जुहुयात् (juhuyāt) - one should offer (into fire), one should sacrifice
(verb)
3rd person , singular, active, optative (vidhiliṅ) of hu
Root: hu (class 3)
व्यञ्जनक्षारवर्ज्यम् (vyañjanakṣāravarjyam) - free from condiments and salts
(adjective)
Accusative, neuter, singular of vyañjanakṣāravarjya
vyañjanakṣāravarjya - devoid of sauces/spices and salts
Compound type : dvandva+tatpuruṣa (vyañjana+kṣāra+varjya)
- vyañjana – condiment, spice, sauce, mark, indication
noun (neuter)
verbal noun
From vi-√añj
Prefix: vi
Root: añj (class 7) - kṣāra – salt, alkaline substance
noun (masculine) - varjya – to be avoided, to be excluded, forbidden, left out
adjective (neuter)
Gerundive
From √vṛj
Root: vṛj (class 1)
अन्नम् (annam) - food, cooked rice
(noun)
Accusative, neuter, singular of anna
anna - food, cooked rice, grain
Past Passive Participle
Originally a participle from √ad (to eat), substantivized.
Root: ad (class 2)
यथाविधि (yathāvidhi) - according to rule, duly, as prescribed
(indeclinable)
अग्नये (agnaye) - to Agni, for the fire
(noun)
Dative, masculine, singular of agni
agni - fire, Agni (deity)
कव्यवाहाय (kavyavāhāya) - to the carrier of offerings to ancestors
(adjective)
Dative, masculine, singular of kavyavāha
kavyavāha - carrier of oblations to ancestors (an epithet of Agni)
Compound type : upapada tatpuruṣa (kavya+vāha)
- kavya – an oblation to ancestors, relating to sages
noun (neuter) - vāha – carrying, conveying, a carrier
noun (masculine)
agent noun
From √vah (to carry)
Root: vah (class 1)
स्वाहा (svāhā) - an exclamation used in offerings, hail, oblation
(indeclinable)
इति (iti) - thus, so saying, indicating direct speech
(indeclinable)
प्रथमाहुतिः (prathamāhutiḥ) - the first oblation
(noun)
Nominative, feminine, singular of prathamāhuti
prathamāhuti - the first offering, first oblation
Compound type : karmadhāraya (prathamā+āhuti)
- prathamā – first
adjective (feminine) - āhuti – oblation, offering
noun (feminine)
verbal noun
From ā-√hu
Prefix: ā
Root: hu (class 3)