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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-31, verse-55

पितृतीर्थेन तोयञ्च दद्यात्तेभ्यः समाहितः ।
पितॄनिद्दिश्य यद्भक्त्या यजमानो नृपात्मज ॥५५॥
55. pitṛtīrthena toyañca dadyāttebhyaḥ samāhitaḥ .
pitṝniddiśya yadbhaktyā yajamāno nṛpātmaja.
55. pitṛtīrthena toyam ca dadyāt tebhyaḥ samāhitaḥ
pitṝn uddiśya yat bhaktyā yajamānaḥ nṛpātmaja
55. The sacrificer (yajamāna), O prince, being attentive and dedicating to the ancestors (pitṛ) with devotion (bhakti), should offer water to them through the pitṛtīrtha [a specific part of the hand].

Words meanings summery:

(Scroll down for elaborated words morphology)

  • पितृतीर्थेन (pitṛtīrthena) - by the pitṛtīrtha (the part of the hand dedicated to ancestors)
  • तोयम् (toyam) - water
  • (ca) - and, also
  • दद्यात् (dadyāt) - one should give, one should offer
  • तेभ्यः (tebhyaḥ) - to the ancestors (to them)
  • समाहितः (samāhitaḥ) - being composed and attentive during the ritual (composed, concentrated, attentive, collected)
  • पितॄन् (pitṝn) - ancestors, fathers
  • उद्दिश्य (uddiśya) - having intended, dedicating to, having in view
  • यत् (yat) - the devotion with which (which, that, with which)
  • भक्त्या (bhaktyā) - with devotion (bhakti), by faith, with reverence
  • यजमानः (yajamānaḥ) - the sacrificer, the worshipper, the host of a sacrifice
  • नृपात्मज (nṛpātmaja) - O son of a king! O prince!

Words meanings and morphology

पितृतीर्थेन (pitṛtīrthena) - by the pitṛtīrtha (the part of the hand dedicated to ancestors)
(noun)
Instrumental, neuter, singular of pitṛtīrtha
pitṛtīrtha - the part of the hand dedicated to ancestors (at the base of the index finger), sacred place for ancestors
Compound type : tatpuruṣa (pitṛ+tīrtha)
  • pitṛ – father, ancestor, forefathers
    noun (masculine)
  • tīrtha – ford, bathing place, sacred place, specific part of the hand used for ritual offerings
    noun (neuter)
तोयम् (toyam) - water
(noun)
Accusative, neuter, singular of toya
toya - water
(ca) - and, also
(indeclinable)
दद्यात् (dadyāt) - one should give, one should offer
(verb)
3rd person , singular, active, optative (vidhiliṅ) of dā
Root: dā (class 3)
तेभ्यः (tebhyaḥ) - to the ancestors (to them)
(pronoun)
Dative, masculine/neuter, plural of tad
tad - that, those
समाहितः (samāhitaḥ) - being composed and attentive during the ritual (composed, concentrated, attentive, collected)
(adjective)
Nominative, masculine, singular of samāhita
samāhita - composed, concentrated, attentive, placed, joined
Past Passive Participle
Past Passive Participle of sam-ā-dhā (to collect, compose)
Prefixes: sam+ā
Root: dhā (class 3)
पितॄन् (pitṝn) - ancestors, fathers
(noun)
Accusative, masculine, plural of pitṛ
pitṛ - father, ancestor, forefathers
उद्दिश्य (uddiśya) - having intended, dedicating to, having in view
(indeclinable)
Absolutive (Gerund)
Indeclinable participle formed with suffix -ya (after a preverb)
Prefix: ud
Root: diś (class 6)
यत् (yat) - the devotion with which (which, that, with which)
(pronoun)
neuter, singular of yad
yad - which, what, that (relative pronoun)
Note: Functions adverbially or as an adjective here, implying 'with which devotion'.
भक्त्या (bhaktyā) - with devotion (bhakti), by faith, with reverence
(noun)
Instrumental, feminine, singular of bhakti
bhakti - devotion, faith, attachment, reverence
Derived from root bhaj (to worship, adore)
Root: bhaj (class 1)
यजमानः (yajamānaḥ) - the sacrificer, the worshipper, the host of a sacrifice
(noun)
Nominative, masculine, singular of yajamāna
yajamāna - sacrificer, worshipper, one who performs a sacrifice
Present Middle Participle
Present Middle Participle of root yaj (to sacrifice, worship)
Root: yaj (class 1)
नृपात्मज (nṛpātmaja) - O son of a king! O prince!
(noun)
Vocative, masculine, singular of nṛpātmaja
nṛpātmaja - son of a king, prince
Compound type : tatpuruṣa (nṛpa+ātmaja)
  • nṛpa – king, protector of men
    noun (masculine)
  • ātmaja – son, daughter, born from oneself
    noun (masculine/feminine)
    Derived from ātman (self) and ja (born)
    Root: jan (class 4)