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मार्कण्डेय-पुराणम्       mārkaṇḍeya-purāṇam - chapter-31, verse-42

यवाम्भोभिस्तथा चार्घ्यं दत्त्वा वै वैश्वदेविकम् ।
गन्धमाल्याम्बुधूपञ्च दत्त्वा सम्यक् सदिपकम् ॥४२॥
42. yavāmbhobhistathā cārghyaṃ dattvā vai vaiśvadevikam .
gandhamālyāmbudhūpañca dattvā samyak sadipakam.
42. yavāmhobhiḥ tathā ca arghyam dattvā vai vaiśvadevikam
gandhamālyāmbudhūpam ca dattvā samyak sadīpakam
42. And having offered the arghya (ritual offering) along with barley water for the Viśvedevas, and having properly offered scents, garlands, water, incense, and a lamp.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • यवाम्होभिः (yavāmhobhiḥ) - with barley water (as an offering) (with barley water)
  • तथा (tathā) - and, likewise (thus, so, in that manner; and)
  • (ca) - and
  • अर्घ्यम् (arghyam) - arghya (ritual water offering) (a respectful offering, oblation (often water))
  • दत्त्वा (dattvā) - having offered (having given)
  • वै (vai) - indeed, surely (indeed, surely, verily)
  • वैश्वदेविकम् (vaiśvadevikam) - for the Viśvedevas (a class of deities) (relating to the Viśvedevas)
  • गन्धमाल्याम्बुधूपम् (gandhamālyāmbudhūpam) - scents, garlands, water, and incense (as offerings) (scents, garlands, water, and incense)
  • (ca) - and
  • दत्त्वा (dattvā) - having offered (having given)
  • सम्यक् (samyak) - properly (properly, correctly, completely)
  • सदीपकम् (sadīpakam) - along with a lamp (with a lamp)

Words meanings and morphology

यवाम्होभिः (yavāmhobhiḥ) - with barley water (as an offering) (with barley water)
(noun)
Instrumental, neuter, plural of yavāmhas
yavāmhas - barley water
Compound type : ṣaṣṭhī-tatpuruṣa (yava+ambhas)
  • yava – barley
    noun (masculine)
  • ambhas – water
    noun (neuter)
Note: Instrument for offering the arghya.
तथा (tathā) - and, likewise (thus, so, in that manner; and)
(indeclinable)
From tad + thā (suffix indicating manner).
Note: Connects this action with the previous one.
(ca) - and
(indeclinable)
Conjunction.
अर्घ्यम् (arghyam) - arghya (ritual water offering) (a respectful offering, oblation (often water))
(noun)
Accusative, neuter, singular of arghya
arghya - respectable, honorable; an offering of respect (esp. water)
From argh (to be worthy) + ya (suffix).
Root: argh (class 1)
Note: Object of dattvā.
दत्त्वा (dattvā) - having offered (having given)
(indeclinable)
absolutive / gerund
Formed with suffix -tvā.
Root: dā (class 3)
Note: Absolutive verb, indicating a completed action.
वै (vai) - indeed, surely (indeed, surely, verily)
(indeclinable)
वैश्वदेविकम् (vaiśvadevikam) - for the Viśvedevas (a class of deities) (relating to the Viśvedevas)
(adjective)
Accusative, neuter, singular of vaiśvadevika
vaiśvadevika - relating to the Viśvedevas, meant for the Viśvedevas
From viśvedeva (Viśvedevas) + ika (suffix).
Note: Qualifies arghyam.
गन्धमाल्याम्बुधूपम् (gandhamālyāmbudhūpam) - scents, garlands, water, and incense (as offerings) (scents, garlands, water, and incense)
(noun)
Accusative, neuter, singular of gandhamālyāmbudhūpa
gandhamālyāmbudhūpa - collection of scents, garlands, water, and incense
Compound type : dvandva (gandha+mālya+ambu+dhūpa)
  • gandha – smell, fragrance, scent
    noun (masculine)
  • mālya – garland, wreath
    noun (neuter)
  • ambu – water
    noun (neuter)
  • dhūpa – incense, perfume
    noun (masculine)
    From root DHŪP (to fumigate).
    Root: dhūp (class 10)
Note: Object of dattvā.
(ca) - and
(indeclinable)
Conjunction.
दत्त्वा (dattvā) - having offered (having given)
(indeclinable)
absolutive / gerund
Formed with suffix -tvā.
Root: dā (class 3)
Note: Absolutive verb, indicating a completed action.
सम्यक् (samyak) - properly (properly, correctly, completely)
(indeclinable)
From sam + añc (to go, move correctly).
Root: añc (class 1)
Note: Adverb modifying dattvā.
सदीपकम् (sadīpakam) - along with a lamp (with a lamp)
(adjective)
Accusative, neuter, singular of sadīpaka
sadīpaka - having a lamp, with a lamp
Compound type : bahuvrīhi (sa+dīpaka)
  • sa – with, accompanied by
    indeclinable
    Abbreviated form of saha.
  • dīpaka – lamp, light
    noun (masculine)
    From root DĪP (to shine) + ka (suffix).
    Root: dīp (class 4)
Note: Describes the offerings (gandhamālyāmbudhūpam) as being accompanied by a lamp.