मार्कण्डेय-पुराणम्
mārkaṇḍeya-purāṇam
-
chapter-31, verse-62
ततस्तदन्नं भुञ्जीत सह भृत्यादिभिर्नरः ।
एवं कुर्वोत धर्मज्ञः श्राद्धं पित्र्यं समाहितः ॥६२॥
एवं कुर्वोत धर्मज्ञः श्राद्धं पित्र्यं समाहितः ॥६२॥
62. tatastadannaṃ bhuñjīta saha bhṛtyādibhirnaraḥ .
evaṃ kurvota dharmajñaḥ śrāddhaṃ pitryaṃ samāhitaḥ.
evaṃ kurvota dharmajñaḥ śrāddhaṃ pitryaṃ samāhitaḥ.
62.
tataḥ tat annam bhuñjīta saha bhṛtyādibhiḥ naraḥ
evam kurvīta dharmajñaḥ śrāddham pitryam samāhitaḥ
evam kurvīta dharmajñaḥ śrāddham pitryam samāhitaḥ
62.
Thereafter, that man should eat that food with his servants and others. Thus, a person who understands natural law (dharma) should perform the ancestral (pitrya) śrāddha ritual with concentration.
Words meanings summery:
(Scroll down for elaborated words morphology)
- ततः (tataḥ) - thereafter, then, from that
- तत् (tat) - that
- अन्नम् (annam) - food, grain
- भुञ्जीत (bhuñjīta) - one should eat
- सह (saha) - with, together with
- भृत्यादिभिः (bhṛtyādibhiḥ) - with dependants, etc. (with servants and others)
- नरः (naraḥ) - a man, a person
- एवम् (evam) - thus, in this manner
- कुर्वीत (kurvīta) - one should perform/do
- धर्मज्ञः (dharmajñaḥ) - one who knows natural law (dharma), one who knows righteousness
- श्राद्धम् (śrāddham) - ancestor ritual (śrāddha)
- पित्र्यम् (pitryam) - ancestral, relating to ancestors
- समाहितः (samāhitaḥ) - concentrated, composed, attentive
Words meanings and morphology
ततः (tataḥ) - thereafter, then, from that
(indeclinable)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, he, she, it
Note: Refers to annam
अन्नम् (annam) - food, grain
(noun)
Accusative, neuter, singular of anna
anna - food, grain
Past Passive Participle
Derived from √ad (to eat) + nta suffix
Root: ad (class 2)
भुञ्जीत (bhuñjīta) - one should eat
(verb)
3rd person , singular, middle, optative (vidhi liṅ) of bhuj
Root: bhuj (class 7)
सह (saha) - with, together with
(indeclinable)
भृत्यादिभिः (bhṛtyādibhiḥ) - with dependants, etc. (with servants and others)
(noun)
Instrumental, masculine, plural of bhṛtyādi
bhṛtyādi - servants and others
Compound type : dvandva (bhṛtya+ādi)
- bhṛtya – servant, dependant
noun (masculine)
Gerundive/Future Passive Participle
From √bhṛ (to bear, support) + tyā
Root: bhṛ (class 3) - ādi – beginning, et cetera, and others
indeclinable
नरः (naraḥ) - a man, a person
(noun)
Nominative, masculine, singular of nara
nara - man, person
एवम् (evam) - thus, in this manner
(indeclinable)
कुर्वीत (kurvīta) - one should perform/do
(verb)
3rd person , singular, middle, optative (vidhi liṅ) of kṛ
Root: kṛ (class 8)
धर्मज्ञः (dharmajñaḥ) - one who knows natural law (dharma), one who knows righteousness
(noun)
Nominative, masculine, singular of dharmajña
dharmajña - knower of dharma, righteous
Compound type : tatpurusha (dharma+jña)
- dharma – natural law, constitution, righteousness, duty
noun (masculine)
Root: dhṛ (class 1) - jña – knowing, knower
noun (masculine)
Derived from √jñā (to know)
Root: jñā (class 9)
श्राद्धम् (śrāddham) - ancestor ritual (śrāddha)
(noun)
Accusative, neuter, singular of śrāddha
śrāddha - śrāddha (ritual for ancestors), faith, reverence
पित्र्यम् (pitryam) - ancestral, relating to ancestors
(adjective)
Accusative, neuter, singular of pitrya
pitrya - ancestral, pertaining to fathers/ancestors
Derived from pitṛ
Note: Agrees with śrāddham
समाहितः (samāhitaḥ) - concentrated, composed, attentive
(adjective)
Nominative, masculine, singular of samāhita
samāhita - concentrated, composed, attentive, absorbed in meditation
Past Passive Participle
From sam-ā-dhā
Prefixes: sam+ā
Root: dhā (class 3)
Note: Agrees with dharmajñaḥ