महाभारतः mahābhārataḥ - book-8, chapter-42, verse-35

स छिन्नधन्वा विरथो हताश्वो हतसारथिः ।
खड्गमादत्त विपुलं शतचन्द्रं च भानुमत् ॥३५॥

35. sa chinnadhanvā viratho hatāśvo hatasārathiḥ ,
khaḍgamādatta vipulaṁ śatacandraṁ ca bhānumat.

35. sa chhinnadhanvā virathaḥ hatāśvaḥ hatasārathiḥ
| khaḍgam ādatta vipulam śatacandram ca bhānumat

35. sa chhinnadhanvā virathaḥ hatāśvaḥ hatasārathiḥ (san),
vipulam śatacandram ca bhānumat khaḍgam ādatta

35. He (Dhṛṣṭadyumna), with his bow cut, deprived of his chariot, his horses killed, and his charioteer slain, took up a large, radiant sword adorned with a hundred (moon-like) circles.

Words meanings summery:

• स (sa) - he (Dhṛṣṭadyumna) (he, that)

• छ्हिन्नधन्वा (chhinnadhanvā) - whose bow is cut, broken-bowed

• विरथः (virathaḥ) - chariotry-less, deprived of his chariot

• हताश्वः (hatāśvaḥ) - whose horses are killed, with killed horses

• हतसारथिः (hatasārathiḥ) - whose charioteer is killed, with killed charioteer

• खड्गम् (khaḍgam) - sword

• आदत्त (ādatta) - he took, he grasped

• विपुलम् (vipulam) - broad, wide, large, extensive

• शतचन्द्रम् (śatacandram) - having a hundred moons, decorated with a hundred circles

• च (ca) - and

• भानुमत् (bhānumat) - radiant, shining, luminous

Words meanings and morphology

स (sa) - he (Dhṛṣṭadyumna) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

छ्हिन्नधन्वा (chhinnadhanvā) - whose bow is cut, broken-bowed

(adjective)

Nominative, masculine, singular of chhinnadhanvan

chhinnadhanvan - one whose bow is cut or broken

Compound noun used adjectivally.

Compound type : Bahuvrīhi (chinna+dhanvan)

• chinna – cut, broken, divided
  adjective (neuter)
  Past Passive Participle
  Derived from root 'chid' with suffix '-na'.
  Root: chid (class 7)
• dhanvan – bow
  noun (neuter)

Note: Refers to Dhṛṣṭadyumna.

विरथः (virathaḥ) - chariotry-less, deprived of his chariot

(adjective)

Nominative, masculine, singular of viratha

viratha - deprived of a chariot, chariotry-less

Compound

Compound type : Bahuvrīhi (vi+ratha)

• vi – without, apart, away
  indeclinable
  Prefix expressing separation or negation.
• ratha – chariot
  noun (masculine)
  Root: ram (class 1)

Note: Refers to Dhṛṣṭadyumna.

हताश्वः (hatāśvaḥ) - whose horses are killed, with killed horses

(adjective)

Nominative, masculine, singular of hatāśva

hatāśva - one whose horses are killed

Compound

Compound type : Bahuvrīhi (hata+aśva)

• hata – killed, struck, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'han' with suffix '-ta'.
  Root: han (class 2)
• aśva – horse
  noun (masculine)

Note: Refers to Dhṛṣṭadyumna.

हतसारथिः (hatasārathiḥ) - whose charioteer is killed, with killed charioteer

(adjective)

Nominative, masculine, singular of hatasārathi

hatasārathi - one whose charioteer is killed

Compound

Compound type : Bahuvrīhi (hata+sārathi)

• hata – killed, struck, destroyed
  adjective (masculine)
  Past Passive Participle
  Derived from root 'han' with suffix '-ta'.
  Root: han (class 2)
• sārathi – charioteer
  noun (masculine)

Note: Refers to Dhṛṣṭadyumna.

खड्गम् (khaḍgam) - sword

(noun)

Accusative, masculine, singular of khaḍga

khaḍga - sword, scimitar

Note: Object of 'ādatta'.

आदत्त (ādatta) - he took, he grasped

(verb)

3rd person , singular, middle, perfect (lit) of ā-dā

Perfect middle

Root 'dā' with prefix 'ā', perfect tense.

Prefix: ā

Root: dā (class 3)

Note: Refers to Dhṛṣṭadyumna's action.

विपुलम् (vipulam) - broad, wide, large, extensive

(adjective)

Accusative, masculine, singular of vipula

vipula - broad, wide, large, extensive, great

Compound with prefix 'vi'.

Note: Modifies 'khaḍgam'.

शतचन्द्रम् (śatacandram) - having a hundred moons, decorated with a hundred circles

(adjective)

Accusative, masculine, singular of śatacandra

śatacandra - having a hundred moons or (moon-like) spots/circles (referring to decorative marks on a weapon)

Compound

Compound type : Bahuvrīhi (śata+candra)

• śata – hundred
  numeral (neuter)
• candra – moon, moon-like, bright
  noun (masculine)
  Root: cand (class 1)

Note: Modifies 'khaḍgam'.

च (ca) - and

(indeclinable)

भानुमत् (bhānumat) - radiant, shining, luminous

(adjective)

Accusative, masculine, singular of bhānumat

bhānumat - radiant, shining, luminous; sun

From 'bhānu' (light, ray) + possessive suffix '-mat'

Note: Modifies 'khaḍgam'.