महाभारतः mahābhārataḥ - book-8, chapter-42, verse-25

अरक्ष्यमाणः पार्थेन यदि तिष्ठसि संयुगे ।
नापक्रमसि वा मूढ सत्यमेतद्ब्रवीमि ते ॥२५॥

25. arakṣyamāṇaḥ pārthena yadi tiṣṭhasi saṁyuge ,
nāpakramasi vā mūḍha satyametadbravīmi te.

25. arakṣyamāṇaḥ pārthena yadi tiṣṭhasi saṃyuge
na apakramasi vā mūḍha satyam etat bravīmi te

25. mūḍha yadi pārthena arakṣyamāṇaḥ saṃyuge
tiṣṭhasi vā na apakramasi te etat satyam bravīmi

25. O foolish one, if you remain in battle unprotected by Arjuna (Pārtha), or if you do not retreat, I tell you this truth.

Words meanings summery:

• अरक्ष्यमाणः (arakṣyamāṇaḥ) - being unprotected, being unguarded

• पार्थेन (pārthena) - by Arjuna

• यदि (yadi) - if, whether

• तिष्ठसि (tiṣṭhasi) - you stand, you remain

• संयुगे (saṁyuge) - in battle, in engagement

• न (na) - not, no

• अपक्रमसि (apakramasi) - you retreat, you withdraw

• वा (vā) - or, either

• मूढ (mūḍha) - O foolish one, stupid one

• सत्यम् (satyam) - truth

• एतत् (etat) - this

• ब्रवीमि (bravīmi) - I tell, I speak

• ते (te) - to you, for you

Words meanings and morphology

अरक्ष्यमाणः (arakṣyamāṇaḥ) - being unprotected, being unguarded

(adjective)

Nominative, masculine, singular of arakṣyamāṇa

arakṣyamāṇa - unprotected, unguarded

Present Passive Participle

Derived from root `rakṣ` (to protect) with `ya` (passive) and `māna` (present participle), negated by `a-`.

Compound type : nañ-tatpuruṣa (a+rakṣyamāṇa)

• a – not, non-, un-
  indeclinable
• rakṣyamāṇa – being protected, being guarded
  adjective (masculine)
  Present Passive Participle
  Derived from root `rakṣ` (to protect) with `ya` (passive) and `māna` (present participle).
  Root: rakṣ (class 1)

पार्थेन (pārthena) - by Arjuna

(proper noun)

Instrumental, masculine, singular of pārtha

pārtha - son of Pṛthā (Kuntī), Arjuna

यदि (yadi) - if, whether

(indeclinable)

तिष्ठसि (tiṣṭhasi) - you stand, you remain

(verb)

2nd person , singular, active, present (laṭ) of sthā

Present Indicative

Root `sthā`, 1st class, Parasmaipada. `sthā` becomes `tiṣṭha` in present stem.

Root: sthā (class 1)

संयुगे (saṁyuge) - in battle, in engagement

(noun)

Locative, masculine, singular of saṃyuga

saṁyuga - battle, combat, encounter

Prefix: sam

Root: yuj (class 7)

न (na) - not, no

(indeclinable)

अपक्रमसि (apakramasi) - you retreat, you withdraw

(verb)

2nd person , singular, active, present (laṭ) of apakram

Present Indicative

Root `kram` (to step, go) with `apa` (away). 1st class, Parasmaipada.

Prefix: apa

Root: kram (class 1)

वा (vā) - or, either

(indeclinable)

मूढ (mūḍha) - O foolish one, stupid one

(adjective)

Vocative, masculine, singular of mūḍha

mūḍha - foolish, stupid, bewildered; a fool

Past Passive Participle

From root `muh` (to be bewildered, confused).

Root: muh (class 4)

सत्यम् (satyam) - truth

(noun)

Accusative, neuter, singular of satya

satya - truth, reality, true, real

Root: as (class 2)

Note: Used as the object of "I tell".

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Demonstrative pronoun.

Note: Agrees with `satyam`.

ब्रवीमि (bravīmi) - I tell, I speak

(verb)

1st person , singular, active, present (laṭ) of brū

Present Indicative

Root `brū`, 2nd class, Parasmaipada/Ātmanepada.

Root: brū (class 2)

ते (te) - to you, for you

(pronoun)

Dative, singular of tvad

tvad - you (pronoun)

Enclitic pronominal form.

Note: Dative singular of `tvad`.