महाभारतः mahābhārataḥ - book-8, chapter-42, verse-17

सर्वेषां तत्र भूतानां लोमहर्षो व्यजायत ।
तद्दृष्ट्वा समरे कर्म कर्णशैनेययोर्नृप ॥१७॥

17. sarveṣāṁ tatra bhūtānāṁ lomaharṣo vyajāyata ,
taddṛṣṭvā samare karma karṇaśaineyayornṛpa.

17. sarveṣām tatra bhūtānām lomaharṣaḥ vyajāyata
tat dṛṣṭvā samare karma karṇaśaineyayoḥ nṛpa

17. nṛpa tat karṇaśaineyayoḥ karma samare dṛṣṭvā
tatra sarveṣām bhūtānām lomaharṣaḥ vyajāyata

17. O King, seeing that deed of Karṇa and Śaineya in battle, a thrill of horripilation arose in all creatures present there.

Words meanings summery:

• सर्वेषाम् (sarveṣām) - of all

• तत्र (tatra) - there (in the battle) (there, then, in that place)

• भूतानाम् (bhūtānām) - of beings, of creatures, of elements

• लोमहर्षः (lomaharṣaḥ) - horripilation, hair-raising, goosebumps

• व्यजायत (vyajāyata) - arose, was born, was produced

• तत् (tat) - that (deed/action) (that, it)

• दृष्ट्वा (dṛṣṭvā) - having seen

• समरे (samare) - in battle, in war

• कर्म (karma) - the specific deed/action (of fighting) (deed, action, work, karma)

• कर्णशैनेययोः (karṇaśaineyayoḥ) - of Karṇa and Śaineya

• नृप (nṛpa) - O King Dhṛtarāṣṭra (as this is a narration) (O king)

Words meanings and morphology

सर्वेषाम् (sarveṣām) - of all

(pronoun)

Genitive, masculine, plural of sarva

sarva - all, every, whole

तत्र (tatra) - there (in the battle) (there, then, in that place)

(indeclinable)

भूतानाम् (bhūtānām) - of beings, of creatures, of elements

(noun)

Genitive, neuter, plural of bhūta

bhūta - being, creature, element; past participle of 'bhū' (to be)

Past Passive Participle

Derived from root 'bhū' (to be) with suffix -ta.

Root: bhū (class 1)

लोमहर्षः (lomaharṣaḥ) - horripilation, hair-raising, goosebumps

(noun)

Nominative, masculine, singular of lomaharṣa

lomaharṣa - horripilation, hair-raising, thrill

Compound type : tatpurusha (loman+harṣa)

• loman – hair (of the body), fur
  noun (neuter)
• harṣa – joy, delight, thrill, excitement
  noun (masculine)
  Root: hṛṣ (class 1)

व्यजायत (vyajāyata) - arose, was born, was produced

(verb)

3rd person , singular, middle, past imperfect (laṅ) of jan

Imperfect 3rd person singular middle voice, with prefixes 'vi' and 'ā'. Root 'jan' (class 4 and class 1). Here likely class 4.

Prefixes: vi+ā

Root: jan (class 4)

तत् (tat) - that (deed/action) (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it

दृष्ट्वा (dṛṣṭvā) - having seen

(indeclinable)

absolutive

Indeclinable past participle (absolutive) formed from root 'dṛś'.

Root: dṛś (class 1)

समरे (samare) - in battle, in war

(noun)

Locative, masculine, singular of samara

samara - battle, conflict, war

कर्म (karma) - the specific deed/action (of fighting) (deed, action, work, karma)

(noun)

Accusative, neuter, singular of karman

karman - deed, action, work, ritual, fate (karma)

Root: kṛ (class 8)

कर्णशैनेययोः (karṇaśaineyayoḥ) - of Karṇa and Śaineya

(proper noun)

Genitive, masculine, dual of karṇaśaineya

karṇaśaineya - Karṇa and Śaineya (Sātyaki)

Compound type : dvandva (karṇa+śaineya)

• karṇa – Karṇa (a great warrior in the Mahābhārata)
  proper noun (masculine)
• śaineya – son of Śini (i.e., Sātyaki, a Yadava warrior)
  proper noun (masculine)
  Derived from Śini, indicating 'son of Śini'.

नृप (nṛpa) - O King Dhṛtarāṣṭra (as this is a narration) (O king)

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, monarch

Compound 'nṛ-pa' meaning 'protector of men'.

Compound type : tatpurusha (nṛ+pa)

• nṛ – man, human being
  noun (masculine)
• pa – protector, ruler (from root 'pā' to protect)
  noun (masculine)
  Agent noun from root 'pā' (to protect).
  Root: pā (class 2)