महाभारतः mahābhārataḥ - book-8, chapter-42, verse-21

यथा हि समरे द्रौणिः पार्षतं वीक्ष्य मारिष ।
तथा द्रौणिं रणे दृष्ट्वा पार्षतः परवीरहा ।
नातिहृष्टमना भूत्वा मन्यते मृत्युमात्मनः ॥२१॥

21. yathā hi samare drauṇiḥ pārṣataṁ vīkṣya māriṣa ,
tathā drauṇiṁ raṇe dṛṣṭvā pārṣataḥ paravīrahā ,
nātihṛṣṭamanā bhūtvā manyate mṛtyumātmanaḥ.

21. yathā hi samare drauṇiḥ pārṣatam
vīkṣya māriṣa | tathā drauṇim raṇe
dṛṣṭvā pārṣataḥ paravīrahā | na
ati-hṛṣṭamanā bhūtvā manyate mṛtyum ātmanaḥ

21. māriṣa,
yathā hi samare drauṇiḥ pārṣatam vīkṣya,
tathā paravīrahā pārṣataḥ raṇe drauṇim dṛṣṭvā,
ati-hṛṣṭamanā na bhūtvā,
ātmanaḥ mṛtyum manyate.

21. O respected one, just as Droṇi (Aśvatthāmā) looked upon Pārṣata (Dhṛṣṭadyumna) in battle, so too Pārṣata, the slayer of enemy heroes, upon seeing Droṇi in battle, was not overly pleased in mind, and instead considered it his own death (ātman).

Words meanings summery:

• यथा (yathā) - just as, like, in the manner that

• हि (hi) - indeed, surely, for, because

• समरे (samare) - in battle, in conflict

• द्रौणिः (drauṇiḥ) - Aśvatthāmā (Droṇi (son of Droṇa))

• पार्षतम् (pārṣatam) - Dhṛṣṭadyumna (Pārṣata (son of Pṛṣata/Drupada))

• वीक्ष्य (vīkṣya) - having seen, after seeing, observing

• मारिष (māriṣa) - O respected one, O venerable one, O honorable one

• तथा (tathā) - so, thus, in that manner

• द्रौणिम् (drauṇim) - Aśvatthāmā (Droṇi (son of Droṇa))

• रणे (raṇe) - in battle, in the fight

• दृष्ट्वा (dṛṣṭvā) - having seen, after seeing, observing

• पार्षतः (pārṣataḥ) - Dhṛṣṭadyumna (Pārṣata (son of Pṛṣata/Drupada))

• परवीरहा (paravīrahā) - slayer of enemy heroes, killer of hostile warriors

• न (na) - not, no

• अति-हृष्टमना (ati-hṛṣṭamanā) - not exceedingly joyful in mind, not overjoyed, not very cheerful

• भूत्वा (bhūtvā) - having been, having become

• मन्यते (manyate) - he thinks, he considers, he believes

• मृत्युम् (mṛtyum) - death

• आत्मनः (ātmanaḥ) - of oneself, of the self, soul

Words meanings and morphology

यथा (yathā) - just as, like, in the manner that

(indeclinable)

हि (hi) - indeed, surely, for, because

(indeclinable)

समरे (samare) - in battle, in conflict

(noun)

Locative, masculine, singular of samara

samara - battle, conflict, war

द्रौणिः (drauṇiḥ) - Aśvatthāmā (Droṇi (son of Droṇa))

(proper noun)

Nominative, masculine, singular of drauṇi

drauṇi - son of Droṇa, Aśvatthāmā

पार्षतम् (pārṣatam) - Dhṛṣṭadyumna (Pārṣata (son of Pṛṣata/Drupada))

(proper noun)

Accusative, masculine, singular of pārṣata

pārṣata - son of Pṛṣata or Drupada, Dhṛṣṭadyumna

वीक्ष्य (vīkṣya) - having seen, after seeing, observing

(indeclinable)

Absolutive (Gerund)

Derived from root īkṣ with prefix vi

Prefix: vi

Root: īkṣ (class 1)

मारिष (māriṣa) - O respected one, O venerable one, O honorable one

(noun)

Vocative, masculine, singular of māriṣa

māriṣa - respected one, venerable one, honorable one

तथा (tathā) - so, thus, in that manner

(indeclinable)

द्रौणिम् (drauṇim) - Aśvatthāmā (Droṇi (son of Droṇa))

(proper noun)

Accusative, masculine, singular of drauṇi

drauṇi - son of Droṇa, Aśvatthāmā

रणे (raṇe) - in battle, in the fight

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, fight, war, conflict

दृष्ट्वा (dṛṣṭvā) - having seen, after seeing, observing

(indeclinable)

Absolutive (Gerund)

Derived from root dṛś

Root: dṛś (class 1)

पार्षतः (pārṣataḥ) - Dhṛṣṭadyumna (Pārṣata (son of Pṛṣata/Drupada))

(proper noun)

Nominative, masculine, singular of pārṣata

pārṣata - son of Pṛṣata or Drupada, Dhṛṣṭadyumna

परवीरहा (paravīrahā) - slayer of enemy heroes, killer of hostile warriors

(adjective)

Nominative, masculine, singular of paravīrahan

paravīrahan - slayer of enemy heroes, killer of hostile warriors

Compound type : tatpuruṣa (para+vīrahan)

• para – other, hostile, enemy, supreme
  adjective
• vīrahan – hero-killer, slayer of heroes
  noun (masculine)
  Agent noun from root han
  Root: han (class 2)

न (na) - not, no

(indeclinable)

अति-हृष्टमना (ati-hṛṣṭamanā) - not exceedingly joyful in mind, not overjoyed, not very cheerful

(adjective)

Nominative, masculine, singular of ati-hṛṣṭamanas

ati-hṛṣṭamanas - exceedingly joyful in mind

Compound type : bahuvrīhi (ati+hṛṣṭa+manas)

• ati – excessively, very, beyond
  indeclinable
• hṛṣṭa – rejoiced, delighted, pleased, thrilled
  adjective
  Past Passive Participle
  Derived from root hṛṣ
  Root: hṛṣ (class 4)
• manas – mind, intellect, spirit, heart
  noun (neuter)

भूत्वा (bhūtvā) - having been, having become

(indeclinable)

Absolutive (Gerund)

Derived from root bhū

Root: bhū (class 1)

मन्यते (manyate) - he thinks, he considers, he believes

(verb)

3rd person , singular, middle, present indicative (laṭ) of man

Root: man (class 4)

मृत्युम् (mṛtyum) - death

(noun)

Accusative, masculine, singular of mṛtyu

mṛtyu - death, demise, end of life

आत्मनः (ātmanaḥ) - of oneself, of the self, soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, essence