महाभारतः mahābhārataḥ - book-7, chapter-98, verse-9

ननु नाम त्वया वीर दीर्यमाणा भयार्दिता ।
स्वबाहुबलमास्थाय रक्षितव्या ह्यनीकिनी ।
स त्वमद्य रणं त्यक्त्वा भीतो हर्षयसे परान् ॥९॥

9. nanu nāma tvayā vīra dīryamāṇā bhayārditā ,
svabāhubalamāsthāya rakṣitavyā hyanīkinī ,
sa tvamadya raṇaṁ tyaktvā bhīto harṣayase parān.

9. nanu nāma tvayā vīra dīryamāṇā bhaya
ārditā svabāhubalam āsthāya
rakṣitavyā hi anīkinī saḥ tvam adya
raṇam tyaktvā bhītaḥ harṣayase parān

9. vīra tvayā dīryamāṇā bhayārditā
anīkinī nanu nāma svabāhubalam
āsthāya hi rakṣitavyā saḥ tvam adya
raṇam tyaktvā bhītaḥ parān harṣayase

9. Indeed, O hero, when your army (anīkinī) was being torn apart and afflicted by fear, it should have been protected by you, relying on your own mighty arms. Yet today, you, having abandoned the battle out of fear, delight the enemies.

Words meanings summery:

• ननु (nanu) - indeed, surely, is it not?

• नाम (nāma) - indeed, by name, forsooth

• त्वया (tvayā) - by you

• वीर (vīra) - O hero, O brave one

• दीर्यमाणा (dīryamāṇā) - being torn apart, being split, being shattered

• भय (bhaya) - fear, terror, apprehension

• आर्दिता (ārditā) - distressed, afflicted, tormented

• स्वबाहुबलम् (svabāhubalam) - strength of one's own arms, one's own mighty arms

• आस्थाय (āsthāya) - having relied upon, having resorted to, having taken recourse to

• रक्षितव्या (rakṣitavyā) - to be protected, should be protected, fit to be guarded

• हि (hi) - indeed, surely, because, for

• अनीकिनी (anīkinī) - army, host

• सः (saḥ) - you, Karna (that (one), he)

• त्वम् (tvam) - you, Karna (you)

• अद्य (adya) - today, now, at present

• रणम् (raṇam) - battle, war, combat

• त्यक्त्वा (tyaktvā) - having abandoned, having left, having forsaken

• भीतः (bhītaḥ) - fearful, afraid, terrified

• हर्षयसे (harṣayase) - you delight, you cause joy to

• परान् (parān) - enemies, others

Words meanings and morphology

ननु (nanu) - indeed, surely, is it not?

(indeclinable)

नाम (nāma) - indeed, by name, forsooth

(indeclinable)

त्वया (tvayā) - by you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Agent in passive construction.

वीर (vīra) - O hero, O brave one

(noun)

Vocative, masculine, singular of vīra

vīra - hero, brave man, mighty man, warrior

Note: Used to address Karna.

दीर्यमाणा (dīryamāṇā) - being torn apart, being split, being shattered

(adjective)

Nominative, feminine, singular of dīryamāṇa

dīryamāṇa - being torn, being split, bursting, being shattered

Present Passive Participle

From the root dṛ (to tear, split, burst) with the passive marker yak and the present participle suffix śānac.

Root: dṛ (class 9)

Note: Qualifies 'anīkinī'.

भय (bhaya) - fear, terror, apprehension

(noun)

neuter, singular of bhaya

bhaya - fear, terror, apprehension, dread

Root: bhī (class 3)

आर्दिता (ārditā) - distressed, afflicted, tormented

(adjective)

Nominative, feminine, singular of ardita

ardita - distressed, afflicted, tormented, oppressed

Past Passive Participle

From the root ard (to pain, afflict, torment) with the suffix kta.

Root: ard (class 1)

Note: Part of the Bahuvrīhi compound 'bhayārditā' which qualifies 'anīkinī'.

स्वबाहुबलम् (svabāhubalam) - strength of one's own arms, one's own mighty arms

(noun)

Accusative, neuter, singular of svabāhubala

svabāhubala - strength of one's own arms, one's own might

Compound type : tatpuruṣa (sva+bāhu+bala)

• sva – own, one's own
  pronoun
• bāhu – arm
  noun (masculine)
• bala – strength, might, power
  noun (neuter)

Note: Object of the absolutive 'āsthāya'.

आस्थाय (āsthāya) - having relied upon, having resorted to, having taken recourse to

(indeclinable)

Absolutive (Gerund)

From the root sthā (to stand) with the prefix ā + the absolutive suffix lyap.

Prefix: ā

Root: sthā (class 1)

रक्षितव्या (rakṣitavyā) - to be protected, should be protected, fit to be guarded

(adjective)

Nominative, feminine, singular of rakṣitavya

rakṣitavya - to be protected, fit to be guarded, should be protected

Gerundive (Potential Passive Participle)

Derived from the root rakṣ (to protect) with the kṛtya suffix -tavya.

Root: rakṣ (class 1)

Note: Predicate adjective for 'anīkinī'.

हि (hi) - indeed, surely, because, for

(indeclinable)

अनीकिनी (anīkinī) - army, host

(noun)

Nominative, feminine, singular of anīkinī

anīkinī - army, host, troop

Note: Subject of the passive construction.

सः (saḥ) - you, Karna (that (one), he)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Refers to Karna, connecting the clauses.

त्वम् (tvam) - you, Karna (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Gender is implied masculine by context (referring to Karna).

अद्य (adya) - today, now, at present

(indeclinable)

रणम् (raṇam) - battle, war, combat

(noun)

Accusative, neuter, singular of raṇa

raṇa - battle, war, combat, conflict

Root: raṇ (class 1)

Note: Object of 'tyaktvā'.

त्यक्त्वा (tyaktvā) - having abandoned, having left, having forsaken

(indeclinable)

Absolutive (Gerund)

From the root tyaj (to abandon, forsake) with the absolutive suffix ktvā.

Root: tyaj (class 1)

भीतः (bhītaḥ) - fearful, afraid, terrified

(adjective)

Nominative, masculine, singular of bhīta

bhīta - afraid, fearful, terrified

Past Passive Participle

From the root bhī (to fear) with the suffix kta.

Root: bhī (class 3)

Note: Qualifies 'tvam'.

हर्षयसे (harṣayase) - you delight, you cause joy to

(verb)

2nd person , singular, middle, present (laṭ) of harṣ

Causative

From the root hṛṣ (to be glad, rejoice) in its causative form (harṣayati), here in ātmanepada.

Root: hṛṣ (class 1)

परान् (parān) - enemies, others

(noun)

Accusative, masculine, plural of para

para - other, alien, hostile, enemy, supreme

Note: Object of 'harṣayase'.