महाभारतः mahābhārataḥ - book-7, chapter-98, verse-21

त्वया हीनं बलं ह्येतद्विद्रविष्यति भारत ।
आत्मार्थं योधय रणे सात्यकिं सत्यविक्रमम् ॥२१॥

21. tvayā hīnaṁ balaṁ hyetadvidraviṣyati bhārata ,
ātmārthaṁ yodhaya raṇe sātyakiṁ satyavikramam.

21. tvayā hīnam balam hi etat vidraviṣyati bhārata |
ātma-artham yodhay raṇe sātyakim satya-vikramam

21. bhārata,
tvayā hīnam etat balam hi vidraviṣyati ātma-artham raṇe satya-vikramam sātyakim yodhay

21. O Bhārata, this army, deprived of you, will indeed flee. Therefore, for your own sake (ātman), fight Satyaki—the one of true valor—in battle.

Words meanings summery:

• त्वया (tvayā) - by you, with you

• हीनम् (hīnam) - deprived of, wanting, inferior

• बलम् (balam) - army, strength, force

• हि (hi) - indeed, for, because

• एतत् (etat) - this

• विद्रविष्यति (vidraviṣyati) - will flee, will run away

• भारत (bhārata) - O Duryodhana (O descendant of Bharata)

• आत्म-अर्थम् (ātma-artham) - For your own sake (for oneself, for one's own sake)

• योधय् (yodhay) - Engage in battle (with Satyaki)! (fight!, cause to fight!)

• रणे (raṇe) - in battle, on the battlefield

• सात्यकिम् (sātyakim) - Satyaki

• सत्य-विक्रमम् (satya-vikramam) - of true valor, whose prowess is truth

Words meanings and morphology

त्वया (tvayā) - by you, with you

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

हीनम् (hīnam) - deprived of, wanting, inferior

(adjective)

Nominative, neuter, singular of hīna

hīna - deprived of, devoid of, left behind, inferior

Past Passive Participle

From root 'hā' (to abandon, to leave).

Root: hā (class 3)

Note: Qualifies 'balam'.

बलम् (balam) - army, strength, force

(noun)

Nominative, neuter, singular of bala

bala - strength, power, force, army

Note: Subject of 'vidraviṣyati'.

हि (hi) - indeed, for, because

(indeclinable)

Note: Particle emphasizing the statement.

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Qualifies 'balam'.

विद्रविष्यति (vidraviṣyati) - will flee, will run away

(verb)

3rd person , singular, active, future (lṛṭ) of vidru

Future Indicative, Active Voice

From root 'dru' (to run) with prefix 'vi'. 1st class, parasmaipada, future 3rd person singular.

Prefix: vi

Root: dru (class 1)

भारत (bhārata) - O Duryodhana (O descendant of Bharata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata

Patronymic from Bharata.

Note: Standard address in the Mahabharata.

आत्म-अर्थम् (ātma-artham) - For your own sake (for oneself, for one's own sake)

(noun)

Accusative, masculine, singular of ātma-artha

ātma-artha - one's own purpose, one's own interest, for oneself

Compound type : tatpuruṣa (ātman+artha)

• ātman – self, soul, spirit, essence
  noun (masculine)
• artha – purpose, aim, meaning, wealth
  noun (masculine)

Note: Used adverbially.

योधय् (yodhay) - Engage in battle (with Satyaki)! (fight!, cause to fight!)

(verb)

2nd person , singular, active, imperative (loṭ) of yudh

Causative Imperative, Active Voice

Causative form (yodhayati) of root 'yudh' (4th class), imperative 2nd person singular.

Root: yudh (class 4)

रणे (raṇe) - in battle, on the battlefield

(noun)

Locative, masculine, singular of raṇa

raṇa - battle, combat, war

Root: raṇ (class 1)

सात्यकिम् (sātyakim) - Satyaki

(proper noun)

Accusative, masculine, singular of sātyaki

sātyaki - Satyaki (a Yadava warrior)

Note: Object of 'yodhay'.

सत्य-विक्रमम् (satya-vikramam) - of true valor, whose prowess is truth

(adjective)

Accusative, masculine, singular of satya-vikrama

satya-vikrama - one whose valor is true, of true prowess/valor

Compound type : bahuvrīhi (satya+vikrama)

• satya – truth, true, real
  noun (neuter)
• vikrama – valor, prowess, heroism, stride
  noun (masculine)

Note: Qualifies 'sātyakim'.