महाभारतः mahābhārataḥ - book-7, chapter-98, verse-11

एकेन सात्वतेनाद्य युध्यमानस्य चानघ ।
पलायने तव मतिः संग्रामाद्धि प्रवर्तते ॥११॥

11. ekena sātvatenādya yudhyamānasya cānagha ,
palāyane tava matiḥ saṁgrāmāddhi pravartate.

11. ekena sātvatena adya yudhyamānasya ca anagha
palāyane tava matiḥ saṃgrāmāt hi pravartate

11. anagha adya ekena sātvatena yudhyamānasya ca
tava matiḥ saṃgrāmāt palāyane hi pravartate

11. And, O sinless one (anagha), your mind (mati) is indeed intent on fleeing from the battle (saṃgrāma) today, even while you are fighting with a single Sātvata warrior.

Words meanings summery:

• एकेन (ekena) - by one, with one

• सात्वतेन (sātvatena) - with a Sātvata warrior (referring to Arjuna or another prominent hero) (by a Sātvata, with a Sātvata)

• अद्य (adya) - today, now, at present

• युध्यमानस्य (yudhyamānasya) - of you, Karna, who are fighting (of one who is fighting, while fighting)

• च (ca) - and, also, moreover

• अनघ (anagha) - Sarcastic address to Karna, implying he is not sinless. (O sinless one, O faultless one)

• पलायने (palāyane) - in flight, towards fleeing, in the act of fleeing

• तव (tava) - your, Karna's (your, of you)

• मतिः (matiḥ) - mind, thought, intention, resolve

• संग्रामात् (saṁgrāmāt) - from battle, from war

• हि (hi) - indeed, surely, because, for

• प्रवर्तते (pravartate) - is inclined towards (is inclined, proceeds, takes place, happens)

Words meanings and morphology

एकेन (ekena) - by one, with one

(numeral)

Note: Qualifies 'sātvatena'.

सात्वतेन (sātvatena) - with a Sātvata warrior (referring to Arjuna or another prominent hero) (by a Sātvata, with a Sātvata)

(proper noun)

Instrumental, masculine, singular of sātvata

sātvata - belonging to the Sātvatas (a Yadava clan), a Sātvata warrior

Note: Used with 'yudhyamānasya' to indicate the person being fought with.

अद्य (adya) - today, now, at present

(indeclinable)

युध्यमानस्य (yudhyamānasya) - of you, Karna, who are fighting (of one who is fighting, while fighting)

(adjective)

Genitive, masculine, singular of yudhyamāna

yudhyamāna - fighting, engaged in battle, warring

Present Middle Participle

From the root yudh (to fight) with the present participle suffix śānac (ātmanepada).

Root: yudh (class 4)

च (ca) - and, also, moreover

(indeclinable)

अनघ (anagha) - Sarcastic address to Karna, implying he is not sinless. (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Compound of 'a' (not) + 'nāgha' (sin, fault).

Compound type : nañ-tatpuruṣa (a+nagha)

• a – not, un-
  indeclinable
• nagha – sin, fault, offence
  noun (masculine)

पलायने (palāyane) - in flight, towards fleeing, in the act of fleeing

(noun)

Locative, neuter, singular of palāyana

palāyana - flight, fleeing, escape, retreat

Derived from the root palā (to flee, run away) + ana (suffix for action noun).

Prefix: palā

Root: i (class 2)

Note: Denotes the object or direction of the mind's inclination.

तव (tava) - your, Karna's (your, of you)

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you (singular or plural)

Note: Possessive, modifies 'matiḥ'.

मतिः (matiḥ) - mind, thought, intention, resolve

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intelligence, intention, counsel

From the root man (to think) with suffix -ti.

Root: man (class 4)

Note: Subject of 'pravartate'.

संग्रामात् (saṁgrāmāt) - from battle, from war

(noun)

Ablative, masculine, singular of saṃgrāma

saṁgrāma - battle, war, encounter, conflict

From the root grah (to seize, grasp) with prefix sam (together).

Prefix: sam

Root: grah (class 9)

Note: Denotes separation or origin.

हि (hi) - indeed, surely, because, for

(indeclinable)

प्रवर्तते (pravartate) - is inclined towards (is inclined, proceeds, takes place, happens)

(verb)

3rd person , singular, middle, present (laṭ) of pra-vṛt

Root vṛt (to turn, exist) with prefix pra.

Prefix: pra

Root: vṛt (class 1)