महाभारतः mahābhārataḥ - book-7, chapter-98, verse-15

यावत्फल्गुननाराचा निर्मुक्तोरगसंनिभाः ।
नाविशन्ति शरीरं ते तावत्संशाम्य पाण्डवैः ॥१५॥

15. yāvatphalgunanārācā nirmuktoragasaṁnibhāḥ ,
nāviśanti śarīraṁ te tāvatsaṁśāmya pāṇḍavaiḥ.

15. yāvat phalgunanārācāḥ nirmuktoragasaṃnibhāḥ na
āviśanti śarīram te tāvat saṃśāmya pāṇḍavaiḥ

15. yāvat nirmuktoragasaṃnibhāḥ phalgunanārācāḥ te
śarīram na āviśanti tāvat saṃśāmya pāṇḍavaiḥ

15. As long as Arjuna's arrows, which resemble shed snakes, have not yet pierced your body, make peace with the Pāṇḍavas.

Words meanings summery:

• यावत् (yāvat) - as long as, while, until

• फल्गुननाराचाः (phalgunanārācāḥ) - Arjuna's arrows

• निर्मुक्तोरगसंनिभाः (nirmuktoragasaṁnibhāḥ) - describing the terrifying nature of Arjuna's arrows (resembling shed snakes, like snakes that have cast off their skin)

• न (na) - not, no

• आविशन्ति (āviśanti) - they enter, they pierce

• शरीरम् (śarīram) - body, corporeal frame

• ते (te) - your, to you

• तावत् (tāvat) - so long, until then

• संशाम्य (saṁśāmya) - make peace (with the Pāṇḍavas) (make peace, be calm, pacify)

• पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas

Words meanings and morphology

यावत् (yāvat) - as long as, while, until

(indeclinable)

फल्गुननाराचाः (phalgunanārācāḥ) - Arjuna's arrows

(noun)

Nominative, masculine, plural of phalgunanārāca

phalgunanārāca - Arjuna's iron arrow

Compound type : tatpuruṣa (phalguna+nārāca)

• phalguna – Arjuna
  proper noun (masculine)
• nārāca – iron arrow, steel arrow
  noun (masculine)

निर्मुक्तोरगसंनिभाः (nirmuktoragasaṁnibhāḥ) - describing the terrifying nature of Arjuna's arrows (resembling shed snakes, like snakes that have cast off their skin)

(adjective)

Nominative, masculine, plural of nirmuktoragasaṃnibha

nirmuktoragasaṁnibha - resembling a shed snake

Compound type : bahuvrīhi (nirmukta+uraga+saṃnibha)

• nirmukta – shed, cast off, liberated
  adjective (masculine)
  Past Passive Participle
  from nir + √muc (to release)
  Prefix: nir
  Root: muc (class 6)
• uraga – snake, serpent
  noun (masculine)
• saṃnibha – resembling, similar to
  adjective (masculine)

न (na) - not, no

(indeclinable)

आविशन्ति (āviśanti) - they enter, they pierce

(verb)

3rd person , plural, active, present (laṭ) of viś

present active

root viś, with prefix ā, present tense, 3rd person plural

Prefix: ā

Root: viś (class 6)

शरीरम् (śarīram) - body, corporeal frame

(noun)

Accusative, neuter, singular of śarīra

śarīra - body, corporeal frame

ते (te) - your, to you

(pronoun)

Genitive, singular of yuṣmad

yuṣmad - you

Note: Enclitic form of the pronoun yuṣmad.

तावत् (tāvat) - so long, until then

(indeclinable)

संशाम्य (saṁśāmya) - make peace (with the Pāṇḍavas) (make peace, be calm, pacify)

(verb)

2nd person , singular, active, imperative (loṭ) of śam

imperative (or absolutive)

root śam, with prefix saṃ, here interpreted as a 2nd person singular imperative in an advising context. Morphologically, it often functions as an absolutive ('having pacified')

Prefix: sam

Root: śam (class 4)

पाण्डवैः (pāṇḍavaiḥ) - with the Pāṇḍavas

(proper noun)

Instrumental, masculine, plural of pāṇḍava

pāṇḍava - descendant of Pāṇḍu, a Pāṇḍava