महाभारतः
mahābhārataḥ
-
book-7, chapter-98, verse-22
एवमुक्तस्तव सुतो नाब्रवीत्किंचिदप्यसौ ।
श्रुतं चाश्रुतवत्कृत्वा प्रायाद्येन स सात्यकिः ॥२२॥
श्रुतं चाश्रुतवत्कृत्वा प्रायाद्येन स सात्यकिः ॥२२॥
22. evamuktastava suto nābravītkiṁcidapyasau ,
śrutaṁ cāśrutavatkṛtvā prāyādyena sa sātyakiḥ.
śrutaṁ cāśrutavatkṛtvā prāyādyena sa sātyakiḥ.
22.
evam uktaḥ tava sutaḥ na abravīt kiñcit api asau |
śrutam ca aśrutavat kṛtvā prāyāt yena saḥ sātyakiḥ
śrutam ca aśrutavat kṛtvā prāyāt yena saḥ sātyakiḥ
22.
evam uktaḥ tava sutaḥ asau kiñcit api na abravīt ca śrutam aśrutavat kṛtvā,
yena saḥ sātyakiḥ prāyāt
yena saḥ sātyakiḥ prāyāt
22.
Thus addressed, your son (Duryodhana) said nothing at all. And, pretending that what he heard was unheard, he went to where that Satyaki was.
Words meanings summery:
(Scroll down for elaborated words morphology)
- एवम् (evam) - thus, in this manner, so
- उक्तः (uktaḥ) - spoken, said, addressed
- तव (tava) - (Dhritarashtra's) (your)
- सुतः (sutaḥ) - Duryodhana (son)
- न (na) - not, no
- अब्रवीत् (abravīt) - he spoke, he said
- किञ्चित् (kiñcit) - anything, something, a little
- अपि (api) - at all (intensifying negation) (even, also, too)
- असौ (asau) - Duryodhana (that one, he)
- श्रुतम् (śrutam) - the advice he just heard (heard, what was heard)
- च (ca) - and, also
- अश्रुतवत् (aśrutavat) - as if unheard (as unheard, like unheard)
- कृत्वा (kṛtvā) - having done, having made
- प्रायात् (prāyāt) - he went, he departed
- येन (yena) - to the place where (by which, to which, where)
- सः (saḥ) - that (well-known) (he, that)
- सात्यकिः (sātyakiḥ) - Satyaki
Words meanings and morphology
एवम् (evam) - thus, in this manner, so
(indeclinable)
Note: Adverb.
उक्तः (uktaḥ) - spoken, said, addressed
(adjective)
Nominative, masculine, singular of ukta
ukta - spoken, said, declared
Past Passive Participle
From root 'vac' (to speak).
Root: vac (class 2)
Note: Qualifies 'sutaḥ'.
तव (tava) - (Dhritarashtra's) (your)
(pronoun)
Genitive, singular of yuṣmad
yuṣmad - you
Note: Possessive adjective.
सुतः (sutaḥ) - Duryodhana (son)
(noun)
Nominative, masculine, singular of suta
suta - son, child
Root: sū (class 2)
Note: Subject.
न (na) - not, no
(indeclinable)
Note: Negation.
अब्रवीत् (abravīt) - he spoke, he said
(verb)
3rd person , singular, active, past imperfect (laṅ) of brū
Imperfect Indicative, Active Voice
Root 'brū' (or vac), 2nd class, parasmaipada, imperfect 3rd person singular.
Root: brū (class 2)
Note: Form from root 'brū'.
किञ्चित् (kiñcit) - anything, something, a little
(indeclinable)
Note: With 'na api' means "not anything at all".
अपि (api) - at all (intensifying negation) (even, also, too)
(indeclinable)
असौ (asau) - Duryodhana (that one, he)
(pronoun)
Nominative, masculine, singular of adas
adas - that, that one, yonder
Note: Refers to 'tava sutaḥ'.
श्रुतम् (śrutam) - the advice he just heard (heard, what was heard)
(adjective)
Accusative, neuter, singular of śruta
śruta - heard, listened, revelation
Past Passive Participle
From root 'śru' (to hear).
Root: śru (class 5)
Note: Acts as a noun, "that which was heard."
च (ca) - and, also
(indeclinable)
Note: Conjunction.
अश्रुतवत् (aśrutavat) - as if unheard (as unheard, like unheard)
(indeclinable)
Compound of 'a' (not) + 'śruta' (heard) + suffix '-vat' (like).
Compound type : avyayībhāva (a+śruta+-vat)
- a – not, un-
indeclinable - śruta – heard
adjective (neuter)
Past Passive Participle
From root 'śru'.
Root: śru (class 5) - -vat – like, as if
suffix
Adverbial suffix indicating likeness.
Note: Used adverbially.
कृत्वा (kṛtvā) - having done, having made
(indeclinable)
absolutive
From root 'kṛ' (to do, make).
Root: kṛ (class 8)
Note: Absolutive (gerund).
प्रायात् (prāyāt) - he went, he departed
(verb)
3rd person , singular, active, past imperfect (laṅ) of pra-yā
Imperfect Indicative, Active Voice
Root 'yā' (2nd class) with prefix 'pra'. Imperfect 3rd person singular.
Prefix: pra
Root: yā (class 2)
येन (yena) - to the place where (by which, to which, where)
(pronoun)
Instrumental, masculine, singular of yad
yad - which, who, what
Note: Adverbial usage meaning "where".
सः (saḥ) - that (well-known) (he, that)
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Qualifies 'sātyakiḥ'.
सात्यकिः (sātyakiḥ) - Satyaki
(proper noun)
Nominative, masculine, singular of sātyaki
sātyaki - Satyaki (a Yadava warrior)
Note: Subject of the implicit verb of existence in "yena... sātyakiḥ" (where Satyaki was).