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7,64

महाभारतः       mahābhārataḥ - book-7, chapter-64, verse-44

निष्टनन्तः सरुधिरा विसंज्ञा गाढवेदनाः ।
शयाना बहवो वीराः कीर्तयन्तः सुहृज्जनम् ॥४४॥
44. niṣṭanantaḥ sarudhirā visaṁjñā gāḍhavedanāḥ ,
śayānā bahavo vīrāḥ kīrtayantaḥ suhṛjjanam.
44. niṣṭanantaḥ sarudhirāḥ visaṃjñāḥ gāḍhavedanāḥ
śayānāḥ bahavaḥ vīrāḥ kīrtayantaḥ suhṛjjanām
44. bahavaḥ vīrāḥ niṣṭanantaḥ sarudhirāḥ visaṃjñāḥ
gāḍhavedanāḥ śayānāḥ suhṛjjanām kīrtayantaḥ
44. Many warriors lay groaning, covered in blood, senseless, and in intense pain, while remembering their friends and relatives.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • निष्टनन्तः (niṣṭanantaḥ) - groaning (from pain) (groaning, roaring)
  • सरुधिराः (sarudhirāḥ) - covered in blood (bloody, covered with blood)
  • विसंज्ञाः (visaṁjñāḥ) - senseless, unconscious (unconscious, senseless, bewildered)
  • गाढवेदनाः (gāḍhavedanāḥ) - in intense pain (having intense pain)
  • शयानाः (śayānāḥ) - lying (on the battlefield) (lying down, sleeping, resting)
  • बहवः (bahavaḥ) - many (many, numerous)
  • वीराः (vīrāḥ) - warriors (heroes, warriors)
  • कीर्तयन्तः (kīrtayantaḥ) - remembering/calling out (praising, proclaiming, remembering)
  • सुहृज्जनाम् (suhṛjjanām) - friends and relatives (friends and relatives, dear ones)

Words meanings and morphology

निष्टनन्तः (niṣṭanantaḥ) - groaning (from pain) (groaning, roaring)
(adjective)
Nominative, masculine, plural of niṣṭanat
niṣṭanat - groaning, roaring, sounding
Present Active Participle
Present active participle of root 'stan' with prefix 'nis-'.
Prefix: nis
Root: stan (class 1)
Note: Qualifies 'vīrāḥ'.
सरुधिराः (sarudhirāḥ) - covered in blood (bloody, covered with blood)
(adjective)
Nominative, masculine, plural of sarudhira
sarudhira - bloody, with blood
Compound of 'sa-' (with) and 'rudhira' (blood).
Compound type : bahuvrihi (sa+rudhira)
  • sa – with, together with
    indeclinable
  • rudhira – blood
    noun (neuter)
Note: Qualifies 'vīrāḥ'.
विसंज्ञाः (visaṁjñāḥ) - senseless, unconscious (unconscious, senseless, bewildered)
(adjective)
Nominative, masculine, plural of visaṃjña
visaṁjña - unconscious, senseless, bewildered, ignorant
Compound of 'vi-' (without) and 'saṃjñā' (consciousness).
Compound type : bahuvrihi (vi+saṃjñā)
  • vi – without, apart, away
    prefix
  • saṃjñā – consciousness, knowledge, understanding
    noun (feminine)
    Prefix: sam
Note: Qualifies 'vīrāḥ'.
गाढवेदनाः (gāḍhavedanāḥ) - in intense pain (having intense pain)
(adjective)
Nominative, masculine, plural of gāḍhavedana
gāḍhavedana - having deep pain, suffering intense agony
Compound of 'gāḍha' (deep, intense) and 'vedanā' (pain).
Compound type : bahuvrihi (gāḍha+vedanā)
  • gāḍha – deep, intense, firm
    adjective (masculine)
    Past Passive Participle
    Past passive participle of root 'gāh'.
    Root: gāh (class 1)
  • vedanā – pain, sensation, feeling
    noun (feminine)
Note: Qualifies 'vīrāḥ'.
शयानाः (śayānāḥ) - lying (on the battlefield) (lying down, sleeping, resting)
(adjective)
Nominative, masculine, plural of śayāna
śayāna - lying down, sleeping, resting
Present Middle Participle
Present middle participle of root 'śī' (to lie).
Root: śī (class 2)
Note: Qualifies 'vīrāḥ'.
बहवः (bahavaḥ) - many (many, numerous)
(adjective)
Nominative, masculine, plural of bahu
bahu - many, much, numerous
Note: Qualifies 'vīrāḥ'.
वीराः (vīrāḥ) - warriors (heroes, warriors)
(noun)
Nominative, masculine, plural of vīra
vīra - hero, warrior, brave man
Note: Subject of the implied verb 'were'.
कीर्तयन्तः (kīrtayantaḥ) - remembering/calling out (praising, proclaiming, remembering)
(adjective)
Nominative, masculine, plural of kīrtayat
kīrtayat - praising, proclaiming, remembering, narrating
Present Active Participle
Present active participle of causative of root 'kṛt'.
Root: kṛt (class 10)
Note: Qualifies 'vīrāḥ'.
सुहृज्जनाम् (suhṛjjanām) - friends and relatives (friends and relatives, dear ones)
(noun)
Accusative, masculine, plural of suhṛjjana
suhṛjjana - friends, relatives, dear people
Compound of 'suhṛd' (friend) and 'jana' (people).
Compound type : tatpurusha (suhṛd+jana)
  • suhṛd – friend, well-wisher
    noun (masculine)
  • jana – person, people
    noun (masculine)
Note: Object of 'kīrtayantaḥ'.