महाभारतः mahābhārataḥ - book-7, chapter-64, verse-15

शूलपाणिरिवाक्षोभ्यो वरुणः पाशवानिव ।
युगान्ताग्निरिवार्चिष्मान्प्रधक्ष्यन्वै पुनः प्रजाः ॥१५॥

15. śūlapāṇirivākṣobhyo varuṇaḥ pāśavāniva ,
yugāntāgnirivārciṣmānpradhakṣyanvai punaḥ prajāḥ.

15. śūlapāṇiḥ iva akṣobhyaḥ varuṇaḥ pāśavān iva
yugānta-agniḥ iva arciṣmān pradhakṣyan vai punaḥ prajāḥ

15. (saḥ) akṣobhyaḥ śūlapāṇiḥ iva,
pāśavān varuṇaḥ iva,
arciṣmān yugānta-agniḥ iva,
vai punaḥ prajāḥ pradhakṣyan (āste)

15. He was unshakeable (akṣobhya) like the Trident-holder (Śūlapāṇi), like Varuṇa with his noose (pāśavān), and like the blazing (arciṣmān) fire of cosmic dissolution (yugānta-agni), truly intending to consume (pradhakṣyan) all beings (prajā) once more.

Words meanings summery:

• शूलपाणिः (śūlapāṇiḥ) - an epithet of Lord Shiva (trident-holder, Shiva)

• इव (iva) - like, as, as it were

• अक्षोभ्यः (akṣobhyaḥ) - unshakeable, imperturbable

• वरुणः (varuṇaḥ) - Varuṇa, the god of cosmic law and waters (Varuṇa)

• पाशवान् (pāśavān) - having a noose

• इव (iva) - like, as, as it were

• युगान्त-अग्निः (yugānta-agniḥ) - the fire of cosmic dissolution

• इव (iva) - like, as, as it were

• अर्चिष्मान् (arciṣmān) - blazing, radiant, full of flames

• प्रधक्ष्यन् (pradhakṣyan) - intending to burn/consume

• वै (vai) - indeed, certainly, truly

• पुनः (punaḥ) - again, anew

• प्रजाः (prajāḥ) - creatures, beings, subjects

Words meanings and morphology

शूलपाणिः (śūlapāṇiḥ) - an epithet of Lord Shiva (trident-holder, Shiva)

(noun)

Nominative, masculine, singular of śūlapāṇin

śūlapāṇin - trident-in-hand, one who holds a trident (an epithet of Shiva)

Compound type : bahuvrīhi (śūla+pāṇin)

• śūla – spike, spear, trident
  noun (masculine)
• pāṇin – hand, one who has hands
  noun (masculine)

इव (iva) - like, as, as it were

(indeclinable)

अक्षोभ्यः (akṣobhyaḥ) - unshakeable, imperturbable

(adjective)

Nominative, masculine, singular of akṣobhya

akṣobhya - unshakeable, imperturbable, not to be disturbed

Gerundive/Future Passive Participle

from root kṣubh (to shake) + -ya suffix, with 'a' negative prefix

Compound type : nañ-tatpuruṣa (a+kṣobhya)

• a – not, un-
  indeclinable
• kṣobhya – shakeable, disturbing
  adjective (masculine)
  Gerundive/Future Passive Participle
  from root kṣubh (to shake) + -ya suffix
  Root: kṣubh (class 1)

Note: modifies the implied subject of the simile

वरुणः (varuṇaḥ) - Varuṇa, the god of cosmic law and waters (Varuṇa)

(proper noun)

Nominative, masculine, singular of varuṇa

varuṇa - Varuṇa (a Vedic deity, god of waters, cosmic law and order)

पाशवान् (pāśavān) - having a noose

(adjective)

Nominative, masculine, singular of pāśavat

pāśavat - having a noose, holding a noose

from pāśa (noose) + -vat (possessive suffix)

Note: modifies varuṇaḥ

इव (iva) - like, as, as it were

(indeclinable)

युगान्त-अग्निः (yugānta-agniḥ) - the fire of cosmic dissolution

(noun)

Nominative, masculine, singular of yugāntāgni

yugāntāgni - the fire at the end of a yuga (cosmic age), fire of cosmic dissolution

Compound type : tatpuruṣa (yugānta+agni)

• yugānta – end of a yuga (cosmic age), end of an era
  noun (masculine)
• agni – fire, the deity Agni
  noun (masculine)

इव (iva) - like, as, as it were

(indeclinable)

अर्चिष्मान् (arciṣmān) - blazing, radiant, full of flames

(adjective)

Nominative, masculine, singular of arciṣmat

arciṣmat - blazing, radiant, fiery, full of rays/flames

from arcis (flame, ray) + -mat (possessive suffix)

Note: modifies yugānta-agniḥ and the implied subject

प्रधक्ष्यन् (pradhakṣyan) - intending to burn/consume

(adjective)

Nominative, masculine, singular of pradhakṣyat

pradhakṣyat - about to burn, intending to consume

Future Active Participle

from root dah (to burn) with prefix pra, + śatṛ suffix in future sense

Prefix: pra

Root: dah (class 1)

Note: Modifies the implied subject (Mṛtyu or the entity being described)

वै (vai) - indeed, certainly, truly

(indeclinable)

पुनः (punaḥ) - again, anew

(indeclinable)

प्रजाः (prajāḥ) - creatures, beings, subjects

(noun)

Accusative, feminine, plural of prajā

prajā - offspring, progeny, creatures, subjects, people

Note: object of pradhakṣyan