महाभारतः mahābhārataḥ - book-7, chapter-64, verse-16

क्रोधामर्षबलोद्धूतो निवातकवचान्तकः ।
जयो जेता स्थितः सत्ये पारयिष्यन्महाव्रतम् ॥१६॥

16. krodhāmarṣabaloddhūto nivātakavacāntakaḥ ,
jayo jetā sthitaḥ satye pārayiṣyanmahāvratam.

16. krodha-amarṣa-bala-uddhūtaḥ nivātakavaca-antakaḥ
jayaḥ jetā sthitaḥ satye pārayiṣyan mahā-vratam

16. krodha-amarṣa-bala-uddhūtaḥ nivātakavaca-antakaḥ
jayaḥ jetā satye sthitaḥ mahā-vratam pārayiṣyan (āste)

16. Agitated by the power of wrath and indignation, the destroyer of the Nivātakavacas, Jaya the conqueror (jetā), stands firm in truth (satya), intent on fulfilling his great vow.

Words meanings summery:

• क्रोध-अमर्ष-बल-उद्धूतः (krodha-amarṣa-bala-uddhūtaḥ) - agitated by the power of wrath and indignation

• निवातकवच-अन्तकः (nivātakavaca-antakaḥ) - destroyer of the Nivātakavacas

• जयः (jayaḥ) - the proper name 'Jaya' (Jaya (name), victory)

• जेता (jetā) - conqueror, victor

• स्थितः (sthitaḥ) - standing, situated, established

• सत्ये (satye) - in truth

• पारयिष्यन् (pārayiṣyan) - intending to accomplish, fulfill

• महा-व्रतम् (mahā-vratam) - great vow

Words meanings and morphology

क्रोध-अमर्ष-बल-उद्धूतः (krodha-amarṣa-bala-uddhūtaḥ) - agitated by the power of wrath and indignation

(adjective)

Nominative, masculine, singular of krodhāmarṣabaloddhūta

krodhāmarṣabaloddhūta - agitated by the power of wrath and indignation

Compound type : tatpuruṣa (krodha+amarṣa+bala+uddhūta)

• krodha – anger, wrath
  noun (masculine)
• amarṣa – impatience, indignation, anger
  noun (masculine)
• bala – strength, power, force
  noun (neuter)
• uddhūta – agitated, shaken, disturbed
  adjective (masculine)
  Past Passive Participle
  from root dhū (to shake) with prefix ud
  Prefix: ud
  Root: dhū (class 5)

Note: modifies Jaya

निवातकवच-अन्तकः (nivātakavaca-antakaḥ) - destroyer of the Nivātakavacas

(noun)

Nominative, masculine, singular of nivātakavacāntaka

nivātakavacāntaka - destroyer of the Nivātakavacas (a class of powerful demons)

Compound type : tatpuruṣa (nivātakavaca+antaka)

• nivātakavaca – Nivātakavaca (a class of powerful demons or mythical beings)
  proper noun (masculine)
• antaka – end-maker, destroyer
  noun (masculine)

Note: modifies Jaya

जयः (jayaḥ) - the proper name 'Jaya' (Jaya (name), victory)

(proper noun)

Nominative, masculine, singular of jaya

jaya - victory, triumph, name of a hero/deity

Note: main subject of the verse

जेता (jetā) - conqueror, victor

(noun)

Nominative, masculine, singular of jetṛ

jetṛ - conqueror, victor, subduer

agent noun

from root ji (to conquer) + tṛc suffix

Root: ji (class 1)

Note: epithet of Jaya

स्थितः (sthitaḥ) - standing, situated, established

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, established, abiding

Past Passive Participle

from root sthā (to stand) + kta suffix

Root: sthā (class 1)

Note: modifies Jaya

सत्ये (satye) - in truth

(noun)

Locative, neuter, singular of satya

satya - truth, reality

Note: locative of place/state

पारयिष्यन् (pārayiṣyan) - intending to accomplish, fulfill

(adjective)

Nominative, masculine, singular of pārayiṣyat

pārayiṣyat - intending to accomplish, about to fulfill, wishing to cross over

Future Active Participle

from causal root pṛ (to cross, accomplish) + śatṛ suffix in future sense

Root: pṛ (class 3)

Note: modifies Jaya

महा-व्रतम् (mahā-vratam) - great vow

(noun)

Accusative, neuter, singular of mahāvratam

mahāvratam - great vow, great undertaking, solemn obligation

Compound type : karmadhāraya (mahā+vrata)

• mahā – great, large
  adjective
• vrata – vow, sacred observance, religious practice
  noun (neuter)

Note: object of pārayiṣyan