महाभारतः mahābhārataḥ - book-7, chapter-64, verse-43

अन्योन्यमपि चाजघ्नुरात्मानमपि चापरे ।
पार्थभूतममन्यन्त जगत्कालेन मोहिताः ॥४३॥

43. anyonyamapi cājaghnurātmānamapi cāpare ,
pārthabhūtamamanyanta jagatkālena mohitāḥ.

43. anyonyam api ca ājaghnuḥ ātmānam api ca apare
pārthabhūtam amanyanta jagat kālena mohitāḥ

43. kālena mohitāḥ apare anyonyam api ājaghnuḥ
ātmānam api ca jagat pārthabhūtam amanyanta

43. Deluded by time (kāla), some (warriors) even struck each other, and others (struck) themselves, for they perceived the whole world (jagat) to be pervaded by Arjuna (pārthabhūtam).

Words meanings summery:

• अन्योन्यम् (anyonyam) - each other (each other, mutually)

• अपि (api) - even (also, even, too)

• च (ca) - and (and, also)

• आजघ्नुः (ājaghnuḥ) - they struck (they struck, they killed)

• आत्मानम् (ātmānam) - themselves (reflexive pronoun) (oneself, the self, the soul (ātman))

• अपि (api) - also (also, even, too)

• च (ca) - and (and, also)

• अपरे (apare) - other warriors (others, other ones)

• पार्थभूतम् (pārthabhūtam) - pervaded by Arjuna (having become Arjuna, Arjuna-like, pervaded by Arjuna)

• अमन्यन्त (amanyanta) - they considered (they thought, they considered, they believed)

• जगत् (jagat) - the whole world (as in the field of vision/battlefield) (the world, the universe, moving, living)

• कालेन (kālena) - by fate or destiny, by the force of time (by time, in time)

• मोहिताः (mohitāḥ) - deluded (by time) (deluded, bewildered, confused)

Words meanings and morphology

अन्योन्यम् (anyonyam) - each other (each other, mutually)

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - each other, mutual

Compound of anya + anya.

Compound type : tatpurusha (anya+anya)

• anya – other, another
  pronoun (masculine)
• anya – other, another
  pronoun (masculine)

Note: Acts as an object.

अपि (api) - even (also, even, too)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

आजघ्नुः (ājaghnuḥ) - they struck (they struck, they killed)

(verb)

3rd person , plural, active, perfect (lit) of han

Perfect

Third person plural perfect active, with prefix ā-.

Prefix: ā

Root: han (class 2)

Note: With prefix ā-.

आत्मानम् (ātmānam) - themselves (reflexive pronoun) (oneself, the self, the soul (ātman))

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence

Note: Used reflexively as 'themselves'.

अपि (api) - also (also, even, too)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

Note: Conjunction.

अपरे (apare) - other warriors (others, other ones)

(adjective)

Nominative, masculine, plural of apara

apara - other, another, posterior

Note: Refers to 'other warriors'.

पार्थभूतम् (pārthabhūtam) - pervaded by Arjuna (having become Arjuna, Arjuna-like, pervaded by Arjuna)

(adjective)

Accusative, neuter, singular of pārthabhūta

pārthabhūta - Arjuna-like, having become Arjuna, pervaded by Arjuna

Compound of Pārtha (Arjuna) and bhūta (become).

Compound type : tatpurusha (pārtha+bhūta)

• pārtha – Arjuna
  proper noun (masculine)
• bhūta – become, happened, being
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root 'bhū'.
  Root: bhū (class 1)

Note: Qualifies 'jagat'.

अमन्यन्त (amanyanta) - they considered (they thought, they considered, they believed)

(verb)

3rd person , plural, middle, past imperfect (laṅ) of man

Imperfect

Third person plural imperfect middle.

Root: man (class 4)

Note: Takes two accusatives (jagat, pārthabhūtam).

जगत् (jagat) - the whole world (as in the field of vision/battlefield) (the world, the universe, moving, living)

(noun)

Accusative, neuter, singular of jagat

jagat - world, universe, moving, living

Present Active Participle

Present active participle of root gam.

Root: gam (class 1)

Note: Object of 'amanyanta'.

कालेन (kālena) - by fate or destiny, by the force of time (by time, in time)

(noun)

Instrumental, masculine, singular of kāla

kāla - time, destiny, fate, black

Note: Agent of 'mohitāḥ'.

मोहिताः (mohitāḥ) - deluded (by time) (deluded, bewildered, confused)

(adjective)

Nominative, masculine, plural of mohita

mohita - deluded, bewildered, fascinated

Past Passive Participle

Past passive participle of root 'muh' (to be bewildered), causative form.

Root: muh (class 4)

Note: Agrees with 'apare'.