महाभारतः mahābhārataḥ - book-7, chapter-64, verse-29

चोदयाश्वान्हृषीकेश यत्र दुर्मर्षणः स्थितः ।
एतद्भित्त्वा गजानीकं प्रवेक्ष्याम्यरिवाहिनीम् ॥२९॥

29. codayāśvānhṛṣīkeśa yatra durmarṣaṇaḥ sthitaḥ ,
etadbhittvā gajānīkaṁ pravekṣyāmyarivāhinīm.

29. codaya aśvān hṛṣīkeśa yatra durmarṣaṇaḥ sthitaḥ
etat bhittvā gaja-anīkam pravekṣyāmi ari-vāhinīm

29. hṛṣīkeśa aśvān codaya yatra durmarṣaṇaḥ sthitaḥ
etat gaja-anīkam bhittvā ari-vāhinīm pravekṣyāmi

29. O Hṛṣīkeśa, drive the horses to where Durmarṣaṇa stands! I shall pierce this elephant division and enter the enemy army.

Words meanings summery:

• चोदय (codaya) - drive, urge, impel

• अश्वान् (aśvān) - horses

• हृषीकेश (hṛṣīkeśa) - O Hṛṣīkeśa (epithet of Krishna)

• यत्र (yatra) - where, in which place

• दुर्मर्षणः (durmarṣaṇaḥ) - Durmarṣaṇa (a Kaurava prince), the unyielding one

• स्थितः (sthitaḥ) - stands, is situated, located

• एतत् (etat) - this (one)

• भित्त्वा (bhittvā) - having pierced, having broken

• गज-अनीकम् (gaja-anīkam) - the elephant army/division

• प्रवेक्ष्यामि (pravekṣyāmi) - I will enter

• अरि-वाहिनीम् (ari-vāhinīm) - the enemy army

Words meanings and morphology

चोदय (codaya) - drive, urge, impel

(verb)

2nd person , singular, active, imperative (loṭ) of cud

Imperative Active

2nd person singular, active voice, imperative mood (loṭ lakāra) from the 10th class root

Root: cud (class 10)

अश्वान् (aśvān) - horses

(noun)

Accusative, masculine, plural of aśva

aśva - horse

Note: Object of `codaya`.

हृषीकेश (hṛṣīkeśa) - O Hṛṣīkeśa (epithet of Krishna)

(proper noun)

Vocative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - lord of the senses, master of the senses, a name of Krishna

Compound type : bahuvrīhi (hṛṣīka+īśa)

• hṛṣīka – sense-organ
  noun (neuter)
• īśa – lord, master
  noun (masculine)

यत्र (yatra) - where, in which place

(indeclinable)

दुर्मर्षणः (durmarṣaṇaḥ) - Durmarṣaṇa (a Kaurava prince), the unyielding one

(proper noun)

Nominative, masculine, singular of durmarṣaṇa

durmarṣaṇa - Durmarṣaṇa (name of a Kaurava prince), unbearable, unyielding

Compound type : tatpuruṣa (dur+marṣaṇa)

• dur – difficult, bad, ill
  indeclinable
• marṣaṇa – bearing, enduring, forgiving
  adjective (neuter)
  Agent noun/adjective from mṛṣ (to bear, endure, forgive)
  Root: mṛṣ (class 1)

Note: Subject of `sthitaḥ`.

स्थितः (sthitaḥ) - stands, is situated, located

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, firm, abiding

Past Passive Participle

Past Passive Participle of sthā (to stand)

Root: sthā (class 1)

Note: Agrees with `durmarṣaṇaḥ`.

एतत् (etat) - this (one)

(pronoun)

Accusative, neuter, singular of etad

etad - this (demonstrative pronoun)

Note: Agrees with `gaja-anīkam`.

भित्त्वा (bhittvā) - having pierced, having broken

(indeclinable)

Absolutive (Gerund)

Absolutive (indeclinable participle) from bhid (7th class root)

Root: bhid (class 7)

गज-अनीकम् (gaja-anīkam) - the elephant army/division

(noun)

Accusative, neuter, singular of gaja-anīka

gaja-anīka - elephant army, division of elephants

Compound type : tatpuruṣa (gaja+anīka)

• gaja – elephant
  noun (masculine)
• anīka – army, host, division (of an army)
  noun (neuter)

Note: Object of `bhittvā`.

प्रवेक्ष्यामि (pravekṣyāmi) - I will enter

(verb)

1st person , singular, active, future (lṛṭ) of viś

Future Active

1st person singular, active voice, future tense (lṛṭ lakāra) with prefix pra

Prefix: pra

Root: viś (class 6)

अरि-वाहिनीम् (ari-vāhinīm) - the enemy army

(noun)

Accusative, feminine, singular of ari-vāhinī

ari-vāhinī - enemy army, hostile host

Compound type : tatpuruṣa (ari+vāhinī)

• ari – enemy, foe
  noun (masculine)
• vāhinī – army, host, stream
  noun (feminine)
  Derived from vah (to carry, flow)
  Root: vah (class 1)

Note: Object of `pravekṣyāmi`.