महाभारतः mahābhārataḥ - book-7, chapter-117, verse-52

स सिंह इव मातङ्गं विकर्षन्भूरिदक्षिणः ।
व्यरोचत कुरुश्रेष्ठः सात्वतप्रवरं युधि ॥५२॥

52. sa siṁha iva mātaṅgaṁ vikarṣanbhūridakṣiṇaḥ ,
vyarocata kuruśreṣṭhaḥ sātvatapravaraṁ yudhi.

52. saḥ siṃhaḥ iva mātaṅgam vikarṣan bhūridakṣiṇaḥ
vyarocata kuruśreṣṭha sātvatapravaram yudhi

52. kuruśreṣṭha bhūridakṣiṇaḥ saḥ yudhi siṃhaḥ iva
mātaṅgam sātvatapravaram vikarṣan vyarocata

52. O best of the Kurus, that Bhūriśravas, the giver of many gifts, shone splendidly in battle, dragging the best of the Sātvatas (Sātyaki) just like a lion drags an elephant.

Words meanings summery:

• सः (saḥ) - he (Bhūriśravas) (he, that)

• सिंहः (siṁhaḥ) - a lion (in comparison) (a lion)

• इव (iva) - like (like, as, as if)

• मातङ्गम् (mātaṅgam) - an elephant (being dragged) (an elephant)

• विकर्षन् (vikarṣan) - dragging (dragging, pulling, tearing)

• भूरिदक्षिणः (bhūridakṣiṇaḥ) - the giver of many gifts (an epithet for Bhūriśravas) (giving many gifts, very generous, having great skill)

• व्यरोचत (vyarocata) - shone splendidly (shone, appeared, was conspicuous)

• कुरुश्रेष्ठ (kuruśreṣṭha) - O best of the Kurus (addressing Dhṛtarāṣṭra) (O best of the Kurus)

• सात्वतप्रवरम् (sātvatapravaram) - the best among the Sātvatas (referring to Sātyaki) (the best among the Sātvatas)

• युधि (yudhi) - in battle (in battle, in fight)

Words meanings and morphology

सः (saḥ) - he (Bhūriśravas) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun, masculine nominative singular

सिंहः (siṁhaḥ) - a lion (in comparison) (a lion)

(noun)

Nominative, masculine, singular of siṃha

siṁha - a lion

इव (iva) - like (like, as, as if)

(indeclinable)

मातङ्गम् (mātaṅgam) - an elephant (being dragged) (an elephant)

(noun)

Accusative, masculine, singular of mātaṅga

mātaṅga - an elephant, a Chandāla

विकर्षन् (vikarṣan) - dragging (dragging, pulling, tearing)

(adjective)

Nominative, masculine, singular of vikarṣat

vikarṣat - dragging, pulling, tearing

present active participle

Masculine nominative singular of present active participle from vi- + kṛṣ- (to pull, draw)

Prefix: vi

Root: kṛṣ (class 1)

भूरिदक्षिणः (bhūridakṣiṇaḥ) - the giver of many gifts (an epithet for Bhūriśravas) (giving many gifts, very generous, having great skill)

(adjective)

Nominative, masculine, singular of bhūridakṣiṇa

bhūridakṣiṇa - giving many gifts, very generous

Compound type : bahuvrīhi (bhūri+dakṣiṇa)

• bhūri – much, abundant, many
  adjective
• dakṣiṇa – gift, offering, fee (to a priest); right (direction/side)
  noun (neuter)

व्यरोचत (vyarocata) - shone splendidly (shone, appeared, was conspicuous)

(verb)

3rd person , singular, middle, past imperfect (laṅ) of ruc

Imperfect tense

3rd person singular imperfect middle of vi- + ruc-

Prefix: vi

Root: ruc (class 1)

कुरुश्रेष्ठ (kuruśreṣṭha) - O best of the Kurus (addressing Dhṛtarāṣṭra) (O best of the Kurus)

(proper noun)

Vocative, masculine, singular of kuruśreṣṭha

kuruśreṣṭha - best of the Kurus

Compound type : tatpuruṣa (kuru+śreṣṭha)

• kuru – name of an ancient king and his descendants
  proper noun (masculine)
• śreṣṭha – best, excellent, chief
  adjective (masculine)
  Superlative form of praśasya (excellent)

सात्वतप्रवरम् (sātvatapravaram) - the best among the Sātvatas (referring to Sātyaki) (the best among the Sātvatas)

(noun)

Accusative, masculine, singular of sātvatapravara

sātvatapravara - best among the Sātvatas

Compound type : tatpuruṣa (sātvata+pravara)

• sātvata – descendant of Sātvata, a Yādava clan (like Sātyaki)
  proper noun (masculine)
• pravara – excellent, chief, best
  adjective (masculine)

युधि (yudhi) - in battle (in battle, in fight)

(noun)

Locative, feminine, singular of yudh

yudh - battle, fight