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7,117

महाभारतः       mahābhārataḥ - book-7, chapter-117, verse-4

अद्य त्वां समरे हत्वा नित्यं शूराभिमानिनम् ।
नन्दयिष्यामि दाशार्ह कुरुराजं सुयोधनम् ॥४॥
4. adya tvāṁ samare hatvā nityaṁ śūrābhimāninam ,
nandayiṣyāmi dāśārha kururājaṁ suyodhanam.
4. adya tvām samare hatvā nityam śūrābhimāninam
nandayisyāmi dāśārha kururājam suyodhanam
4. adya samare nityam śūrābhimāninam tvām hatvā
he dāśārha kururājam suyodhanam nandayisyāmi
4. Today, O Daśārha (Krishna), after killing you in battle—you who always pride yourself on your valor—I shall gladden King Suyodhana (Duryodhana).

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अद्य (adya) - today, now
  • त्वाम् (tvām) - Refers to Karṇa in this context, addressed by the speaker (e.g., Bhīmasena). (you (accusative))
  • समरे (samare) - in battle, in war
  • हत्वा (hatvā) - having killed, after killing
  • नित्यम् (nityam) - always, constantly, perpetually
  • शूराभिमानिनम् (śūrābhimāninam) - Referring to Karṇa. (one who prides himself on valor, proud of being a hero)
  • नन्दयिस्यामि (nandayisyāmi) - I will gladden, I will delight, I will make happy
  • दाशार्ह (dāśārha) - An epithet for Krishna, addressed directly. (O Daśārha)
  • कुरुराजम् (kururājam) - Refers to Duryodhana. (the king of the Kurus)
  • सुयोधनम् (suyodhanam) - Another name for Duryodhana, the King of Kurus. (Suyodhana)

Words meanings and morphology

अद्य (adya) - today, now
(indeclinable)
त्वाम् (tvām) - Refers to Karṇa in this context, addressed by the speaker (e.g., Bhīmasena). (you (accusative))
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (singular/plural)
2nd person pronoun, accusative singular.
Note: Object of 'hatvā'.
समरे (samare) - in battle, in war
(noun)
Locative, masculine, singular of samara
samara - battle, war, conflict
From sam-ṛ (to meet, come together).
Prefix: sam
Root: ṛ (class 3)
हत्वा (hatvā) - having killed, after killing
(indeclinable)
Absolutive (Gerund)
From root han (class 2) + ktvā suffix.
Root: han (class 2)
नित्यम् (nityam) - always, constantly, perpetually
(indeclinable)
Note: Functions adverbially, modifying 'śūrābhimāninam'.
शूराभिमानिनम् (śūrābhimāninam) - Referring to Karṇa. (one who prides himself on valor, proud of being a hero)
(adjective)
Accusative, masculine, singular of śūrābhimānin
śūrābhimānin - one who is proud of heroism, one who deems himself a hero
Formed from śūra (hero) + abhimānin (proud).
Compound type : tatpuruṣa (śūra+abhimānin)
  • śūra – hero, brave, valiant
    noun (masculine)
    Root: śūr (class 1)
  • abhimānin – proud, haughty, having high opinion of oneself
    adjective (masculine)
    From abhi-man + ini suffix.
    Prefix: abhi
    Root: man (class 4)
Note: Qualifies 'tvām'.
नन्दयिस्यामि (nandayisyāmi) - I will gladden, I will delight, I will make happy
(verb)
1st person , singular, active, future (lṛṭ) of nand
Future tense, 1st person singular, active voice (causative stem)
Causative of root nand (to rejoice, be glad) with ṇic suffix, then future syāmi ending.
Root: nand (class 1)
दाशार्ह (dāśārha) - An epithet for Krishna, addressed directly. (O Daśārha)
(proper noun)
Vocative, masculine, singular of dāśārha
dāśārha - a descendant of Daśārha, an epithet of Krishna
कुरुराजम् (kururājam) - Refers to Duryodhana. (the king of the Kurus)
(noun)
Accusative, masculine, singular of kururāja
kururāja - king of the Kurus
Compound of Kuru (name of an ancient king and his dynasty) + rājan (king).
Compound type : tatpuruṣa (kuru+rājan)
  • kuru – Kuru (name of an ancient king and his dynasty)
    proper noun (masculine)
  • rājan – king, ruler
    noun (masculine)
    Root: rāj (class 1)
Note: Refers to Duryodhana.
सुयोधनम् (suyodhanam) - Another name for Duryodhana, the King of Kurus. (Suyodhana)
(proper noun)
Accusative, masculine, singular of suyodhana
suyodhana - one who fights well, a good warrior; epithet for Duryodhana
su (good) + yodhana (fighter).
Compound type : karmadhāraya (su+yodhana)
  • su – good, well, excellent
    indeclinable
  • yodhana – fighter, warrior, fighting
    noun (masculine)
    From root yudh (to fight).
    Root: yudh (class 4)
Note: Appositive to 'kururājam'.