महाभारतः mahābhārataḥ - book-7, chapter-117, verse-13

चक्षुर्विषयसंप्राप्तो न त्वं माधव मोक्ष्यसे ।
सिंहस्य विषयं प्राप्तो यथा क्षुद्रमृगस्तथा ॥१३॥

13. cakṣurviṣayasaṁprāpto na tvaṁ mādhava mokṣyase ,
siṁhasya viṣayaṁ prāpto yathā kṣudramṛgastathā.

13. cakṣurviṣayasamprāptaḥ na tvam mādhava mokṣyase
siṃhasya viṣayam prāptaḥ yathā kṣudramṛgaḥ tathā

13. mādhava tvam cakṣurviṣayasamprāptaḥ na mokṣyase
yathā kṣudramṛgaḥ siṃhasya viṣayam prāptaḥ tathā

13. Having come within the range of my sight, O Madhava, you will not escape, just as a small deer, having entered the domain of a lion, cannot escape.

Words meanings summery:

• चक्षुर्विषयसम्प्राप्तः (cakṣurviṣayasamprāptaḥ) - having come within the visible range or target area (having entered the range of sight)

• न (na) - not

• त्वम् (tvam) - you

• माधव (mādhava) - O Karna (addressed by Shalya as a taunt, using a name of Krishna) (O Madhava)

• मोक्ष्यसे (mokṣyase) - you will be freed, you will escape

• सिंहस्य (siṁhasya) - of a lion

• विषयम् (viṣayam) - territory, hunting ground (domain, range, object)

• प्राप्तः (prāptaḥ) - attained, reached, entered

• यथा (yathā) - just as, as

• क्षुद्रमृगः (kṣudramṛgaḥ) - small deer, insignificant animal

• तथा (tathā) - so, thus

Words meanings and morphology

चक्षुर्विषयसम्प्राप्तः (cakṣurviṣayasamprāptaḥ) - having come within the visible range or target area (having entered the range of sight)

(adjective)

Nominative, masculine, singular of cakṣurviṣayasamprāpta

cakṣurviṣayasamprāpta - one who has attained the range of vision, within sight

Compound type : tatpuruṣa-bahuvrīhi (cakṣus+viṣaya+samprāpta)

• cakṣus – eye, sight, vision
  noun (neuter)
• viṣaya – range, sphere, domain, object, target
  noun (masculine)
• samprāpta – attained, reached, arrived, obtained
  adjective (masculine)
  Past Passive Participle
  Derived from root āp (to obtain) with prefixes sam and pra.
  Prefixes: sam+pra
  Root: āp (class 5)

Note: Modifies 'tvam'.

न (na) - not

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of tvad

tvad - you (singular)

माधव (mādhava) - O Karna (addressed by Shalya as a taunt, using a name of Krishna) (O Madhava)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, Krishna, a name of Vishnu

Derived from Madhu, referring to the Yadava clan or a specific ancestor. Often applied to Krishna.

मोक्ष्यसे (mokṣyase) - you will be freed, you will escape

(verb)

2nd person , singular, middle, future (lṛṭ) of muc

Future tense, middle voice

Formed from root muc with future marker and middle voice ending.

Root: muc (class 6)

सिंहस्य (siṁhasya) - of a lion

(noun)

Genitive, masculine, singular of siṃha

siṁha - lion

विषयम् (viṣayam) - territory, hunting ground (domain, range, object)

(noun)

Accusative, masculine, singular of viṣaya

viṣaya - domain, range, sphere, object, realm, region

प्राप्तः (prāptaḥ) - attained, reached, entered

(adjective)

Nominative, masculine, singular of prāpta

prāpta - attained, reached, obtained, arrived at

Past Passive Participle

Derived from root āp (to obtain) with prefix pra.

Prefix: pra

Root: āp (class 5)

Note: Modifies 'kṣudramṛgaḥ'.

यथा (yathā) - just as, as

(indeclinable)

क्षुद्रमृगः (kṣudramṛgaḥ) - small deer, insignificant animal

(noun)

Nominative, masculine, singular of kṣudramṛga

kṣudramṛga - small deer, insignificant animal

Compound type : karmadhāraya (kṣudra+mṛga)

• kṣudra – small, tiny, insignificant, mean, vile
  adjective (masculine)
• mṛga – deer, animal, beast
  noun (masculine)

तथा (tathā) - so, thus

(indeclinable)