महाभारतः mahābhārataḥ - book-7, chapter-117, verse-44

परिश्रान्तो युधां श्रेष्ठः संप्राप्तो भूरिदक्षिणम् ।
युद्धकाङ्क्षिणमायान्तं नैतत्सममिवार्जुन ॥४४॥

44. pariśrānto yudhāṁ śreṣṭhaḥ saṁprāpto bhūridakṣiṇam ,
yuddhakāṅkṣiṇamāyāntaṁ naitatsamamivārjuna.

44. pariśrāntaḥ yudhām śreṣṭhaḥ samprāptaḥ bhūridakṣiṇam
yuddhākāṅkṣiṇam āyāntam na etat samam iva arjuna

44. arjuna,
pariśrāntaḥ yudhām śreṣṭhaḥ,
yuddhākāṅkṣiṇam āyāntam bhūridakṣiṇam samprāptaḥ.
etat samam iva na.

44. The best among warriors [Saatyaki], being utterly exhausted, encountered Bhūriśravas, who was approaching, eager for battle. This was not equal [or fair], O Arjuna.

Words meanings summery:

• परिश्रान्तः (pariśrāntaḥ) - utterly exhausted, very weary, fatigued

• युधाम् (yudhām) - among warriors, of battles

• श्रेष्ठः (śreṣṭhaḥ) - best, most excellent

• सम्प्राप्तः (samprāptaḥ) - having reached, having attained, met

• भूरिदक्षिणम् (bhūridakṣiṇam) - to Bhūriśravas (proper name) (to Bhūriśravas, one with much sacrificial fee)

• युद्धाकाङ्क्षिणम् (yuddhākāṅkṣiṇam) - desiring battle, eager for battle

• आयान्तम् (āyāntam) - coming, approaching

• न (na) - not, no

• एतत् (etat) - this situation (this, this fact)

• समम् (samam) - fair (fight) (equal, fair, even)

• इव (iva) - like, as if, indeed

• अर्जुन (arjuna) - O Dhṛtarāṣṭra (using Arjuna as a respectful vocative for a king) (O Arjuna, O noble one)

Words meanings and morphology

परिश्रान्तः (pariśrāntaḥ) - utterly exhausted, very weary, fatigued

(adjective)

Nominative, masculine, singular of pariśrānta

pariśrānta - exhausted, weary, fatigued

Past Passive Participle

Derived from root śram with prefix pari.

Prefix: pari

Root: śram (class 4)

Note: Qualifies the implied subject (Saatyaki).

युधाम् (yudhām) - among warriors, of battles

(noun)

Genitive, feminine, plural of yudh

yudh - battle, combat, warrior

Feminine noun.

Root: yudh (class 4)

Note: Partitive genitive with 'śreṣṭhaḥ'.

श्रेष्ठः (śreṣṭhaḥ) - best, most excellent

(adjective)

Nominative, masculine, singular of śreṣṭha

śreṣṭha - best, most excellent, supreme

Superlative degree of praśasya (excellent).

Root: praśas

Note: Qualifies the implied subject (Saatyaki).

सम्प्राप्तः (samprāptaḥ) - having reached, having attained, met

(adjective)

Nominative, masculine, singular of samprāpta

samprāpta - reached, attained, obtained, met

Past Passive Participle

Derived from root āp with prefixes sam and pra.

Prefixes: sam+pra

Root: āp (class 5)

Note: Predicate, referring to the implied subject (Saatyaki).

भूरिदक्षिणम् (bhūridakṣiṇam) - to Bhūriśravas (proper name) (to Bhūriśravas, one with much sacrificial fee)

(proper noun)

Accusative, masculine, singular of bhūridakṣiṇa

bhūridakṣiṇa - one with much sacrificial fee; a proper name (Bhūriśravas)

Bahuvrīhi compound, literally 'having abundant gifts/fees'.

Compound type : bahuvrīhi (bhūri+dakṣiṇa)

• bhūri – much, abundant, numerous
  adjective
• dakṣiṇa – sacrificial fee, gift, donation
  noun (neuter)

Note: Object of 'samprāptaḥ'.

युद्धाकाङ्क्षिणम् (yuddhākāṅkṣiṇam) - desiring battle, eager for battle

(adjective)

Accusative, masculine, singular of yuddhākāṅkṣin

yuddhākāṅkṣin - one desiring battle, eager for fight

Agent noun from desiderative of root kāṅkṣ (to desire) combined with yuddha (battle).

Compound formed from 'yuddha' (battle) and 'ākaṅkṣin' (desiring).

Compound type : tatpuruṣa (yuddha+ākaṅkṣin)

• yuddha – battle, fight
  noun (neuter)
  Root: yudh (class 4)
• ākaṅkṣin – desiring, wishing for
  adjective (masculine)
  Agent noun
  Derived from root kāṅkṣ with prefix ā, suffix -in.
  Prefix: ā
  Root: kāṅkṣ (class 1)

Note: Qualifies Bhūriśravas.

आयान्तम् (āyāntam) - coming, approaching

(adjective)

Accusative, masculine, singular of āyānt

āyānt - coming, approaching, arriving

Present Active Participle

Derived from root yā with prefix ā, present participle suffix -at.

Prefix: ā

Root: yā (class 2)

Note: Qualifies Bhūriśravas.

न (na) - not, no

(indeclinable)

Negative particle.

Note: Negates the statement.

एतत् (etat) - this situation (this, this fact)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this (neuter demonstrative pronoun)

Demonstrative pronoun.

Note: Refers to the situation described.

समम् (samam) - fair (fight) (equal, fair, even)

(adjective)

Nominative, neuter, singular of sama

sama - equal, same, even, fair

Note: Predicate adjective for 'etat'.

इव (iva) - like, as if, indeed

(indeclinable)

Particle of comparison or emphasis.

Note: Adds emphasis or comparison.

अर्जुन (arjuna) - O Dhṛtarāṣṭra (using Arjuna as a respectful vocative for a king) (O Arjuna, O noble one)

(proper noun)

Vocative, masculine, singular of arjuna

arjuna - Arjuna (proper name); white, clear, silver-colored

Note: Addressing Dhṛtarāṣṭra.