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7,117

महाभारतः       mahābhārataḥ - book-7, chapter-117, verse-5

अद्य मद्बाणनिर्दग्धं पतितं धरणीतले ।
द्रक्ष्यतस्त्वां रणे वीरौ सहितौ केशवार्जुनौ ॥५॥
5. adya madbāṇanirdagdhaṁ patitaṁ dharaṇītale ,
drakṣyatastvāṁ raṇe vīrau sahitau keśavārjunau.
5. adya madbāṇanirdagdham patitam dharaṇītale
drakṣyataḥ tvām raṇe vīrau sahitau keśavārjunau
5. adya raṇe madbāṇanirdagdham patitam tvām sahitau
vīrau keśavārjunau dharaṇītale drakṣyataḥ
5. Today, in battle, the two heroes, Keśava (Krishna) and Arjuna, will together see you fallen upon the ground, consumed by my arrows.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • अद्य (adya) - today, now
  • मद्बाणनिर्दग्धम् (madbāṇanirdagdham) - Refers to the speaker's (e.g., Bhīmasena's) arrows that will strike Karṇa. (burnt by my arrows, consumed by my arrows)
  • पतितम् (patitam) - Refers to Karṇa fallen in battle. (fallen, dropped, collapsed)
  • धरणीतले (dharaṇītale) - on the ground, on the surface of the earth
  • द्रक्ष्यतः (drakṣyataḥ) - they (two) will see
  • त्वाम् (tvām) - Refers to Karṇa, who is being addressed. (you (accusative))
  • रणे (raṇe) - in battle, in war
  • वीरौ (vīrau) - Refers to Keśava (Krishna) and Arjuna. (two heroes)
  • सहितौ (sahitau) - Refers to Keśava and Arjuna being together. (together, accompanied)
  • केशवार्जुनौ (keśavārjunau) - Keśava (Krishna) and Arjuna

Words meanings and morphology

अद्य (adya) - today, now
(indeclinable)
मद्बाणनिर्दग्धम् (madbāṇanirdagdham) - Refers to the speaker's (e.g., Bhīmasena's) arrows that will strike Karṇa. (burnt by my arrows, consumed by my arrows)
(adjective)
Accusative, masculine, singular of madbāṇanirdagdha
madbāṇanirdagdha - burnt by my arrows
From mat (my) + bāṇa (arrow) + nirdagdha (burnt).
Compound type : tatpuruṣa (mat+bāṇa+nirdagdha)
  • asmad – my, of me
    pronoun
    Genitive singular form of 'I', used as first part of compound (mat > mad by internal sandhi).
  • bāṇa – arrow
    noun (masculine)
  • nirdagdha – burnt down, consumed, destroyed
    adjective
    Past Passive Participle
    From nir-dah (to burn completely) + kta suffix.
    Prefix: nir
    Root: dah (class 1)
Note: Qualifies 'tvām'.
पतितम् (patitam) - Refers to Karṇa fallen in battle. (fallen, dropped, collapsed)
(adjective)
Accusative, masculine, singular of patita
patita - fallen, dropped, descended
Past Passive Participle
From root pat (to fall) + kta suffix.
Root: pat (class 1)
Note: Qualifies 'tvām'.
धरणीतले (dharaṇītale) - on the ground, on the surface of the earth
(noun)
Locative, neuter, singular of dharaṇītala
dharaṇītala - ground, earth's surface
Compound of dharaṇī (earth) + tala (surface).
Compound type : tatpuruṣa (dharaṇī+tala)
  • dharaṇī – earth, ground
    noun (feminine)
    From root dhṛ (to hold).
    Root: dhṛ (class 1)
  • tala – surface, base, flat part
    noun (neuter)
    Root: tal (class 1)
द्रक्ष्यतः (drakṣyataḥ) - they (two) will see
(verb)
3rd person , dual, active, future (lṛṭ) of dṛś
Future tense, 3rd person dual, active voice
From root dṛś (class 1) which changes to drakṣ in future stem, plus ataḥ dual ending.
Root: dṛś (class 1)
त्वाम् (tvām) - Refers to Karṇa, who is being addressed. (you (accusative))
(pronoun)
Accusative, singular of yuṣmad
yuṣmad - you (singular/plural)
2nd person pronoun, accusative singular.
Note: Object of 'drakṣyataḥ'.
रणे (raṇe) - in battle, in war
(noun)
Locative, masculine, singular of raṇa
raṇa - battle, war, fight
From root raṇ (to sound, to delight).
Root: raṇ (class 1)
वीरौ (vīrau) - Refers to Keśava (Krishna) and Arjuna. (two heroes)
(noun)
Nominative, masculine, dual of vīra
vīra - hero, brave man, warrior
Root: vīr
सहितौ (sahitau) - Refers to Keśava and Arjuna being together. (together, accompanied)
(adjective)
Nominative, masculine, dual of sahita
sahita - accompanied, joined, together with
Past Passive Participle
From sa (with) + hita (placed).
Prefix: sa
Root: dhā / hi (class 3)
केशवार्जुनौ (keśavārjunau) - Keśava (Krishna) and Arjuna
(proper noun)
Nominative, masculine, dual of keśavārjuna
keśavārjuna - Keśava and Arjuna
Dvandva compound of Keśava and Arjuna.
Compound type : dvandva (keśava+arjuna)
  • keśava – Keśava (an epithet of Krishna)
    proper noun (masculine)
  • arjuna – Arjuna (a Pandava hero, son of Pāṇḍu)
    proper noun (masculine)